English
And explaining the vows that are actually practiced, the combination of self-nature is divided into two roots, and in detail, there are four explanations. The basis has been explained in the object. The two sentences "all without remainder" are part of the combination of samadhi. Or, as stated in the Prajna Realm, etc., it is the manifest combination. With the blessing of the Mother Buddha, playing, holding with skillful means, the bindu of the union of the sun and moon dwells in the place, adorned with Oṃ (Tibetan: ཨཱོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) and Muṃ (Tibetan: མུཾ, Devanagari: मु, Romanized Sanskrit: muṃ, Literal meaning: Muṃ) reaching the top. The gods of merit and self-nature, and the superior samadhi, are pleased with the taste of great joy, which is the offering. Thoughts arise as the body of wisdom, arising at the peak of bliss, and then invited back to the place, when the position of the wheel of letters is obtained, the position of the wisdom guru is also obtained, and the bodies of the five families and the sixth conqueror are also obtained, with the combination of manifesting the three bodies, for the great meaning of non-retrogression, it is the meaning of the inseparability of combination and liberation. The second is easy to understand, in order to eliminate sectarian views. The vow called "liberating all without remainder," such as "all internal and external vessels and essences without remainder," etc., jointly proclaims self-nature and samadhi. The four sentences "with the extremely wrathful one," etc., are explained as the means of liberating with skillful means, the preliminary and subsequent practices. "With the blessing of great compassion," etc., is the manifest liberation, merging the five paths into the pure land and liberating. "The great Mount Sumeru and the four continents," etc., with the self-awareness appearing as the deity, the Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ) from the heart of the main deity, liberating with the samadhi of the wisdom fire. "Also to be merged into the Dharmadhatu," etc., at the time of manifestation, in the Dharmata, after liberating with Raṃ (Tibetan: རཾ, Devanagari: रं, Romanized Sanskrit: raṃ, Literal meaning: Raṃ), Yaṃ (Tibetan: ཡཾ, Devanagari: यं, Romanized Sanskrit: yaṃ, Literal meaning: Yaṃ), Khaṃ (Tibetan: ཁཾ, Devanagari: खं, Romanized Sanskrit: khaṃ, Literal meaning: Khaṃ), with skillful wisdom and the three dharmas, generate as the deity, after throwing into Akanishta, give empowerment with bodhicitta, and become a son of the lineage. Thus, the two liberations rely on humans, etc. "Destroying the five aggregates," etc., can be measured by reason, and cannot be measured. The object to be liberated, self-awareness is without essence, therefore there is no attachment to the liberator, therefore at the time of liberation, there is nothing to be liberated. Why is this so? As "the nature of mind is," etc., because the object to be liberated is unattainable, it cannot be liberated. Then, with great compassion, what is liberated?
Chinese
拥有一切功德。名为“莲花无染”的誓言是：超离世间与世间的。 等等。因为二取法的法性中，境与识自然而然地没有差别。大清净如同莲花，一切皆是自明自知，自明自知超越边际，即是胜者之刹土。名为“诸义成就”的誓言是：摧毁金刚部的所有。 等等。因为自生智慧从一和多中解脱的五种功德，显现为五部。所以在一切部中也成就。因此，五果和五智也自然成就。幻化功德广大续部中说：不可思议之法镜清明，无二无别一切平等，各自的分别不混杂而清明，行为精进至究竟，远离二边故大空性。 等等。因此，不勤作而成就二义。为了显示五果不在第六智慧的自性之外，舍弃能取和所取。 等等。因为远离对邪分别和真实行境的执着，在觉性平等的法界中显现，是为殊胜行。其果，生畏五种，也非从自明之外产生，觉性自生智慧即是于彼等之中自显现。为了广为显示彼等，名为“七大宝藏”的誓言是：一切高低显现色相。 等等。解释身之部类。如镜子般，自明觉性的幻化，无境而显现为各种身的自性。如来之语是： 等等。解释语。胜者五语的自性，从以词语诠释中解脱，一切加持皆能相遇，从声空解脱，不可言说中生出一切言说。具足一切智之意。 等等。解释意。因为具有如所有和如所有性的智慧，若不观待，一切法无因无缘，任何事物都无法理解和阻止。因此，超越边际的觉性，其自性之因，不依赖作者和因缘，自然显现，从境中解脱，即是意的殊胜。
English
Having all the qualities complete. The samaya called "Lotus Undefiled" is: Beyond the world and the worldly. Etc. Because in the dharmata of the two objects, the object and the consciousness are naturally without difference. The great purity is like a lotus, everything is self-knowing and self-aware, and self-knowing and self-aware transcends the limits, which is the realm of the Victorious Ones. The samaya called "Accomplishing All Meanings" is: Destroying all of the Vajra family. Etc. Because the self-born wisdom is manifested as the five families due to the five qualities of liberation from one and many. Therefore, it is accomplished in all families as well. Therefore, the five fruits and five wisdoms are also spontaneously accomplished. In the Tantra of Expanding Illusory Qualities, it says: The mirror of the incomprehensible Dharma is clear, non-dual, all equal, each separate thought is clear without mixing, the action is diligent to the end, and the great emptiness is free from the two extremes. Etc. Therefore, the two meanings are accomplished without effort. In order to show that the five fruits are not outside the nature of the sixth wisdom, abandon the grasper and the grasped. Etc. Because it is free from attachment to wrong discriminations and the realm of true conduct, it is manifested in the realm of equality of awareness, which is the supreme conduct. Its result, the five fears of birth, also do not arise from other than self-awareness, the self-born wisdom of awareness itself is self-manifested in them. In order to show them in detail, the samaya called "Seven Great Treasures" is: All high and low manifest appearances. Etc. Explaining the category of body. Like a mirror, the magical manifestation of self-awareness itself appears without object as the nature of various bodies. The speech of the Tathagatas is: Etc. Explaining speech. The nature of the Victorious Ones' five speeches, liberated from being expressed by words, all blessings can be encountered, liberated from sound and emptiness, all speech arises from the unspeakable. Possessing the mind of all-knowing. Etc. Explaining mind. Because it possesses the wisdom of knowing as it is and as many as there are, if it does not depend, all dharmas are without cause and condition, and nothing can be understood or prevented. Therefore, the awareness that transcends the limits, its nature as the cause itself, does not depend on the agent and conditions, is naturally clear, and is liberated from the object, which is the supreme of mind.
Chinese
从“统治一切”开始，到“真实的财富是珍宝”为止。解释功德：如果认识到自明（རང་རིག་）既不是什么也不是什么都显现，是三果的自性，那么因为是如来本身，功德无量，因为是清净的行境，果如所愿显现，没有增减，魔也找不到破绽，这就是真正的珍宝。从“大悲加持力”开始，到“行为本身如水中月”为止。从“四事业任运成就，无论调伏什么都显现的技艺，无勤地成办利益”开始，因为从基础、行为、事业中解脱，所以无分别地成办一切利益，因为不需要，所以事业没有来去地成办利益。从“远离能取所取的智慧”开始，到“那本身就是一切智”为止。解释意智慧：在法界智慧本身中也没有执着，这是未证悟的智慧。虽然智慧的数目总括为五，但从多种自性中解脱，也从一个中解脱，显明一切相智。从“遍及一切且不住留”开始等等，解释法界：这个遍及一切、无用、超越执着的自性，是平等的法界，因为觉性自在，所以要证悟它，就从思虑的境地中解脱。为了显示应当了知的五种誓言生起，名为“虚空显现”的誓言是：对于一切没有遗漏的诸法，等等。解释用自性的表征和比喻来证悟：一切法在如是的虚空中显现，因为难以考察其自性，就像虚空一样，它的体性是自明的虚空。名为“作为所依的大地”的誓言是：如同大地一样，等等。譬如大地般的大乘，秘密真言决定的圣教的体性是，诸佛所思的境地，是乘的生处，是续部的伟大。名为“焚烧的智慧如火”的誓言是：用无我智慧的自明，等等。譬如火一样，用体性的现证的智慧和三摩地之火，将习气和粗细分别完全焚烧，在智慧中显现，是内在的吽（ཧཱུྃ，Hum，हूँ，hūṃ）。名为“涤除一切”的誓言是：
English
From "ruling over all" to "the true wealth is a jewel." Explaining merit: If one realizes that self-awareness (rang rig) is neither anything nor does anything appear, and is the nature of the three fruits, then because it is the Thus-Gone One itself, the merit is immeasurable, and because it is a pure field of activity, the fruit appears as desired, without increase or decrease, and even demons cannot find fault, this is the true jewel. From "through the blessing of great compassion" to "the way of acting is like the moon in water." From "the four activities are spontaneously accomplished, and even though one effortlessly accomplishes the benefit of appearing to subdue whatever, because one is liberated from the basis, action, and activity, one accomplishes all benefits without conceptualization, and because it is not needed, one accomplishes benefits without coming and going." From "through the wisdom free from grasping and being grasped" to "that itself is the all-knowing." Explaining mind-wisdom: Even in the wisdom of the dharmadhatu itself, there is no grasping, this is the unawakened wisdom. Although the number of wisdoms is summarized as five, it is clear that one is liberated from many natures, and also liberated from one, the all-aspect knowing wisdom. From "pervading all and not abiding" etc., explaining the dharmadhatu: This nature that pervades all, is useless, and transcends grasping, is the equal dharmadhatu, because awareness is independent, so to realize it is to be liberated from the realm of thought. In order to show the arising of the five commitments that should be known, the commitment called "sky manifesting" is: For all phenomena without exception, etc. Explaining to realize with the sign and metaphor of self-nature: All phenomena appear in the suchness of the sky, because it is difficult to examine its characteristics, like the sky, its essence is the self-aware sky. The commitment called "the great earth as the basis" is: Just as the great earth, etc. Like the great vehicle like the earth, the nature of the secret mantra determined scripture is, the realm thought of by the Buddhas, is the source of the vehicle, is the greatness of the tantra. The commitment called "burning wisdom like fire" is: With the self-awareness of selfless wisdom, etc. Like fire, with the wisdom of the nature's direct realization and the fire of samadhi, completely burning away the habitual tendencies and subtle and coarse discriminations, appearing as wisdom, is the inner Hūṃ (ཧཱུྃ，Hum，हूँ，hūṃ). The commitment called "washing away everything" is:
Chinese
具有者无余所有者，等等。清净是轮回的障碍逐渐减少。如水般的沐浴，是从三者产生的殊胜见，以布施等十度同时圆满，以十地同时压伏的智慧，获得三地的其他地，共同道十地和果位上显示，是沐浴的殊胜，是方便的行为。名为“大扰乱者”的誓言是：众生本来清净，等等。名言中要摧毁的是，不领悟自性清净之义的分别念，那本身以自证智领悟，以见解摧毁，就像世俗风的作业一样。譬如风的特征无法把握一样。一切法无论是什么，都是领悟其存在的意义。名为“掌控一切”的誓言是：自证不颠倒，等等。见解达到究竟时，禅定可以运用的时候。行境在自证中显现，无论修什么都会变成二资粮，即：同时的和合的行，是获得有戏论的行境。为了显示所知五妙欲。名为“了知一切法如影像”的誓言是：一切是生起之处，等等。显现的觉性而无自性，是万物的根基，因为本体显现而无自性是远离边际的法身。它的加持，无论清净不清净，都显现的法界。颜色本身是无分别的觉性，是自显的本体之显现。名为“了知一切法如声音”的誓言是：所有声音无论如何宣说，等等。如声音的例子一样，在不可言说和一切言说产生的本体，声空行列中，劝诫要领悟一切法。声音和意义从一和异中解脱出来，显示了以思维的控制和本体来区分。名为“了知一切法为气味之誓言”的誓言是：所有一切法无余，等等。一切法中没有味道的本体，但自证显现为味道，从味空解脱出来一样，领悟的所知境相遇，形成各种味道，显现为味道和舌头的觉知。如是宣说的那样没有成立，在那本身中也不存在。