English
Appearing as a peaceful deity for the sake of others. Therefore, that itself is not other, but the very peace of self-awareness manifests as a deity. Om, when the mandala is burning roundly, after being completely surrounded by the burning wheel, the light is yellow, very blazing. Thus it is said. The fire pit should be made round, one cubit deep, and half and half in width, made into three tiers. The inner tier has a wheel, the middle one a vajra, and the outer one is the growth of yellow light mixed with white. Inside, put what is written on the clay wheel. To the south, place a drain in the shape of a stove, surrounded by six white pegs. Pile wood in the stove. Draw four arrows with white ropes. Cover with a white flame banner. Then, for the sake of offering the karma mandala, from the wonderful body, etc., to transformation. After that, offer to the Lord, cut off the inner and outer boundaries, and contemplate oneself as the Illuminator, excelling in marks and characteristics, or contemplate as the mandala of the four tantras such as Buddha Heruka, contemplating the magic of wisdom as self-manifestation. If you do offering, praise, recitation, and tsokyi khorlo, you will attain peaceful accomplishment. Then, apply it to the activities of summoning, establishing, and subduing. For the sake of doing a fire offering, the seed syllable Om is yellow. Invoke the fire god as before. Thus it is said. Build a palace upwards with the stove, on a diamond rock, from which the sun and moon are born from Dim A, and visualize them as possessing these, and on top of that, from the white Om seed, generate the fire god of the four tantras, having a peaceful demeanor, having splendor and garlands, possessing limbs. Then, invoke the wisdom fire god, merge, and make the offerings consistent with the substances. For the sake of doing burnt offerings, all the wrathful mandalas, everything is an ignorance vajra. Thus it is said, to the very nature of reality. Visualize the belly of the deity as a peaceful palace. The wrathful deities, headed by Buddha Heruka, are all in accordance with the peaceful rituals and the main deity. That is, all bodies radiate five-colored light and hold wheels, the main deity being surrounded by the four family consorts, from the door mothers to the powerful mothers. The deity's seat and palace are also visualized as only peaceful rituals. In those mandalas of the victorious ones, the ten directions abide, etc., to becoming peaceful, showing the activities and qualities of summoning and establishing. The visualization of the previous karma wheel, those those with
Chinese
将燃烧的祭品钩住，放在祭祀坑的边缘上，捆绑、切割并展开。如果将这些作为对三种毒素的供品，那么业力忿怒尊就会完全平息。嗡。此外，坛城是不可思议的。坛城，即燃烧的轮等等。与圆形火炉不同，要做成八辐轮。中心要做成三层台阶。内部与在泥轮上写嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）相符。内外和中间与嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和黄色头交替环绕外层相符。为了使所有物品都齐全，据说要用圆满的寂静来环绕。如果开始焚烧尸体的仪式，在《幻化差别教法》中说：如果有人要进行转移，用香和甘露水清洗，将中间的意识钩住并融入，手印要完整地放在位置上。将业力坛城摆正，将种子字观想为本尊，进行收摄和净化。仔细观察会供轮。以丰盛的能力和福报进行布施，在誓言和环绕的范围内适当地进行，正确地进行切割和开口。写下任何佛陀的宫殿，在上面放置色究竟天的标志。使两个坛城清晰，将无二坛城放在两个坛城上。用慈悲的铁钩钩住并放入。迎请火，进行供养等。金刚部主进行收摄。其他人因悲伤而忏悔罪过。舞者唱歌跳舞赞美并焚烧，如法地进行临终的祈愿。如果圣洁，也要检查骨灰。在胜利幢顶上进行供养和积累。将深奥的骨灰遗骸和甘露制成药物。如是说。国王摧毁身体，燃烧的轮。四种装饰是白色和菩提。寂静的主尊非常突出，装饰齐全，具有轮，所有的装饰都是珍贵的，花环是圆形和白色的，像四种姿态一样，所有的轮都是这样的。所谓在空中行走，就是功德，就像声音一样。快乐的菩提，光芒四射。据说，喜欢获得寂静的事物，如残暴等。舞蹈的方法是：嗡，痴愚金刚及其眷属等等。再次，用让（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火）字使坛城清晰，像念珠一样连接起来，念诵，通过三蛮念的激励，将震撼三千世界的祭品钩到中央，发出白光，
English
The burning offering is hooked and placed on the edge of the sacrificial pit, tied, cut, and spread out. If these are offered as offerings to the three poisons, then the Karma Krodha will be completely pacified. Om. Furthermore, the mandala is inconceivable. The mandala, that is, the burning wheel, and so on. Unlike a round stove, it should be made into an eight-spoked wheel. The center should be made into a three-tiered step. The inside is consistent with writing Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) on the clay wheel. The inside, outside, and middle are consistent with Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) and yellow heads alternately surrounding the outer layer. In order to make all the items complete, it is said to be surrounded by complete peace. If starting the ritual of burning the corpse, in the "Teaching on the Differentiation of Illusions" it says: If someone is going to perform the transference, wash with incense and nectar water, hook and absorb the intermediate consciousness, and place the mudras completely in place. Straighten the Karma Mandala, visualize the seed syllable as the deity, and perform the gathering and purification. Carefully observe the tsok wheel. Give with abundant ability and merit, and within the scope of the vows and surroundings, properly perform the cutting and opening. Write down any Buddha's palace, and place the Akanishta sign on top. Make the two mandalas clear, and place the non-dual mandala on the two mandalas. Hook and insert with the iron hook of compassion. Invite the fire and make offerings, etc. Vajra Lord performs the gathering. Others confess their sins with grief. The dancers sing, dance, praise, and burn, and properly perform the dying aspirations. If holy, also check the ashes. Make offerings and accumulations on the victory banner peak. Turn the profound ash remains and nectar into medicine. Thus it is said. The king destroys the body, the burning wheel. The four ornaments are white and bodhi. The peaceful main deity is very prominent, fully decorated, has a wheel, all the ornaments are precious, the garland is round and white, like the four postures, all the wheels are like that. The so-called walking in the sky is merit, just like the sound. Happy Bodhi, radiating light. It is said to be pleased to obtain peaceful things, such as cruelty, etc. The method of dancing is: Om, Ignorant Vajra and his retinue, etc. Again, clarify the mandala with the Ram (Tibetan: རཾ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal meaning: Fire) syllable, connect it like a rosary, recite it, and through the encouragement of the three Mams, hook the offering that shakes the three thousand worlds to the center, emitting white light,
Chinese
因此应当寂静。然后收集等随后结合。第十二章的眼睛的解释。 为了显示为自己和他人成办寿命，将要开始撰写第十三章的解释。此后，如来化现为无量寿国王，为了特别宣说而说了这段话，意思是说，普贤王如来在成办寿命的时候，寿命的自性显现为无量光，为了调伏所化众生而根据时机显现并宣说，这也是为了两种目的。一般来说，成办寿命也通过两种三摩地来成办，通过方便来成办，以及依靠物质来成办。物质也依靠甘露药来成办，以及依靠月圆和盈满来成办。其中，在《幻化网海》中说：自身以渴望达到究竟道，习惯于伟大的空性之后，诸佛的寿命不死性，即使以相的连续来缩短寿命，也能获得如意的愿望。上门获得对风的控制，不会被中间的障碍所欺骗。吉祥的相、十六明点等，在寂静的地方与月亮一起，以融化物等精华来滋养。以充满甘露光明的舌头，如果吞咽，一定会体验到不死。五种根本及其分支，一百零五种甘露精华一起净化，如果喝了有征兆的，也没有怀疑。对于各种草药，如果修行和依靠，也是如此。通过寿命之精华所做的月圆等，吃了有征兆的，也一定会实现。将其应用于其他较低的，对于自身的一切也一定会实现。在先前已经过去的，或者在接近死亡的道路上。如是说。因此，在这里为自己和他人做事，也要进入口诀的次第，首先是谁来做呢？ 咒师具足智慧和坚定的心，不缺支分地念诵和修持咒语，意思是瑜伽士具有智慧和坚定的三摩地，获得了对有戏论瑜伽的控制，以五种咒语支分，三尊神和头饰神，以及明观智慧勇识，念诵达到量，具备五种仪轨和五种物品来开始。在其他情况下，即使是微小的也不矛盾。因此，为了使论典成形，在与论典一致的地方以四种成办。
English
Therefore, it should be pacified. Then, collecting and so on are subsequently combined. This is the explanation of the eyes of the twelfth chapter. In order to show the accomplishment of life for oneself and others, the explanation of the thirteenth chapter will be commenced. Thereafter, the Tathagata manifested as King Amitayus, and for the sake of special expression, said these words, meaning that Samantabhadra himself, at the time of accomplishing life, the nature of life appeared as infinite light, and for the sake of taming the beings to be tamed, appeared and spoke according to the occasion, which is also for two purposes. Generally, accomplishing life is also accomplished through two samadhis, accomplished through means, and accomplished by relying on substances. Substances are also accomplished by relying on nectar medicine, and accomplished by relying on the full moon and fullness. Among them, in the Ocean of Illusory Transformation, it is said: Oneself, with the desire to reach the ultimate path, having become accustomed to the great emptiness, the deathless life of the Buddhas, even if life is shortened by the continuity of signs, one will obtain the desired wish. The upper gate obtains control over the wind, and is not deceived by intermediate obstacles. Auspicious signs, sixteen bindus, etc., in a secluded place with the moon, are nourished by essences such as melts. With a tongue full of nectar light, if swallowed, one will surely experience immortality. The five roots and their branches, one hundred and five kinds of nectar essences are purified together, and if one drinks the symptomatic, there is no doubt. For various herbs, if one practices and relies on them, it is also the same. The full moon, etc., made by the essence of life, if one eats the symptomatic, it will surely be realized. Applying it to other lower ones, it will surely be realized for all of oneself. In the previous past, or on the path close to death. Thus it is said. Therefore, here, doing things for oneself and others, one must also enter the order of oral instructions, first of all, who will do it? The mantra practitioner, endowed with wisdom and a steadfast mind, recites and meditates on the mantra without lacking limbs, meaning that the yogi has wisdom and steadfast samadhi, and has obtained control over yoga with elaboration, with the five mantra limbs, the three deities and the headdress deity, and the clear visualization of the wisdom hero, the recitation reaches the limit, and he begins with the five rituals and five items complete. In other cases, even the slightest is not contradictory. Therefore, in order to shape the treatise, it is accomplished in four ways in a place consistent with the treatise.
Chinese
寿命修持和近修持，寿命成办和寿命成办的，方法和智慧的资财力，一切所愿之事都将成办。如是说。也就是寻找积聚资具，建造坛城，书写后分配物品，使增损勾摄融入等事业毫无阻碍，是寿命融入并取得成就的事业。任何事业的差别都不阻碍，以自明觉知而修持就能成办。否则，在幻化网续中说：十六手印具标识，月光明亮白红色，风轻缓而重，勤奋后遮止学习是近修。明亮母或加持中，以寿命催动是近的。以四手印的舞姿，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）作动是成办。以风加持而吹动，是说大成办。如是父母和合欢喜，就能成就自在种姓的誓言，如是说。对此，为了显示外在修持的资具，如意能仁宝，以珍宝严饰，如是等所积聚的。资具方面，有成办的物品资具，遣除违缘所需的资具，以及生活食物的资具。其中，成办的物品有坛城装饰，成办的物品，以及咒师的衣物。遣除违缘方面，也有遣除敌人的武器，遣除疾病的药物，遣除魔障的古古律、姜黄、国王和防护的方法等。这里是成办的物品，容器是用三种铁制成的，腹部和颈部各占一半，用珍宝装饰，掺入十二种物品和姜黄，用酥油或牛油涂抹，一个或与本尊数量相同。另一种物品。咒师的衣物是，做好五种装饰，即头饰、上下身的衣物，手印袖子，以及秘密遮羞布。一切坛城都将成就，意思是，劝请赞颂具咒语装饰必定成就的功德。资具齐全后，为了进一步成办身像，为了显示建造坛城，幻化网续作了简略的开示，从“砖和毗湿奴的坛城”到“善妙环绕”。近的修