English
Before practicing yoga, one must become skilled in either simultaneous or gradual methods. One should become familiar with the stages of the path, or by meditating on the deity, practice the Brahmin's samadhi, and first perform the recitation. To explain what needs to be done first, from "the realm of the secret mandala itself" to "should be combined," what is difficult to see for oneself is the complete cause without acceptance or rejection. Because its nature is the completely pure realm of activity, it is determined to be the nature of the explanation that is free from duality, the supreme that is spontaneously accomplished, is self-nature, so it is determined to be free from the three. To combine with samadhi, from "Vajra most secret" to "everything dissolves into the realm of reality," a person who understands the meaning of wisdom vajra, because he understands the three realms as the nature of the five vajras, the clear awareness itself is the nature of skillful means and wisdom. From the two seed syllables, instantly or gradually, meditate on the father and mother deities, and without attachment, meditate as the deity. Entering the path through skillful means is also not undesirable. Thus it is said, first, in order to find a place for divination, to explain the place for placing and divination, it is "a child of twelve years" and so on. A pure child of the Brahmin, with a fixed age, is to avoid deception and repetition. If you can find five, find five, if you can't find one, find one. Or look for bindus, or look for images. On any support for divination, such as a mirror, a vase, or a drawing board, complete the Brahmin's ritual, and explain the habitual object as equipment. Then, in order to construct the mandala in a place that is in accordance with the scriptures, from "the secret and supreme mandala" and "bindu mantra" to "having cause," the supreme image practice mandala, one must do this with uncommon diligence: the meaning of the mudra, the platform of the mantra must be in accordance with the measurement, do not misunderstand or neglect. There, bless the thread of fear, make a line with great ashes, and then place it. When placing it, recite the mantra, or truthfully say the mantras of earth and wisdom, and then place it. When drawing, also draw a wheel with four spokes, stirrups, and ornaments. The head is a single-pointed vajra.
Chinese
念诵后，将所要召请的大天等的心要，以窍诀的方式融入孩子的口中。那时，要极力念诵这个咒语。从“念诵”到“要做念诵”，这是为了让其说话而使用的咒语，无论如何，说出你想要的吧。为了展示降临的咒语和手印，两手手指向外交叉。从“两手手指向外交叉”到“啊啊”等语，念诵后融入。将白芥子灰用力拍打，放入那人的体内。如果出现颤抖的迹象，就将两种物品拍打在孩子身上，并观想进入孩子的体内。另一种召请的方法是手印金刚掌印。从“另一种召请的方法是手印金刚掌印”到“委托和做也是一样”，用巴掌的手印，以摇动的方式进行召请。此外，用四手印等进行召请，文字是两个手印的象征。以真实的大自在天和聚集之义，召请四大天王等。对此，也要进行使其说话等事业。为了使降临稳定，降临时，用绳索、金刚、铁钩等，即用光芒的四手印捆绑。为了使其高兴，问“你是谁”等。如果直接说出来最好。如果不是，就问是神还是魔。如果是大自在天等神，用之前的供养使之高兴，就不会说谎。如果是鬼，灌入誓言水，就不会违背誓言，而说实话。然后问想要什么。如果不能说话，为了展示使其不由自主地说话，从“如果不能说话”等，要猛烈地使用降临的咒语和手印。观想是无碍的智慧，没有遮蔽，融入真实的语言中。从“观想是无碍的智慧”到“将会说话”，用三摩地观想胜者的真实语言进入孩子的体内。观想在孩子的舌尖上，在阿字所化的月亮上，有红色的嗡（藏文: ཨོཾ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡），这样就会毫不犹豫地说出来，可以询问好坏。如果成功，为了展示驱逐的仪轨，如果用达吉吽扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）不行，那么马头明王所处的位置和地方，全部完成首尾相加
English
After reciting, infuse the essence of whatever great deity you want to summon into the child's mouth through skillful means. At that time, this mantra should be recited vigorously. From "recitation" to "must do recitation," this is the mantra used to make them speak; in any case, say what you want. To show the descending mantra and mudra, cross both hands with fingers pointing outwards. From "cross both hands with fingers pointing outwards" to "Ah Ah," etc., recite and infuse. Vigorously strike with white mustard ash and put it into that person's body. If there is a sign of trembling, strike the child with the two substances and visualize them entering the child's body. Another method of summoning is the vajra palm mudra. From "Another method of summoning is the vajra palm mudra" to "entrusting and doing is the same," summon by making the palm mudra in a waving manner. In addition, summon with the four mudras, etc.; the letters are symbols of the two mudras. Summon the real Mahadeva and the Four Great Kings, etc., with the meaning of gathering. To this, also do the work of making them speak, etc. To stabilize the descent, when descending, bind with rope, vajra, iron hook, etc., that is, with the four mudras of light. To make them happy, ask "Who are you?" etc. It is best if they speak directly. If not, ask if they are a god or a demon. If they are gods such as Mahadeva, make them happy with the previous offerings, and they will not lie. If they are ghosts, pour oath water on them, and they will not violate the oath and will tell the truth. Then ask what they want. If they cannot speak, to show how to make them speak involuntarily, from "If they cannot speak," etc., the descending mantra and mudra should be used vigorously. The contemplation is unobstructed wisdom, without obscurations, entering into true speech. From "The contemplation is unobstructed wisdom" to "will speak," contemplate that the victorious one's true speech enters the child's body through samadhi. Visualize on the tip of the child's tongue, on the moon transformed from the letter A, a red Om (藏文: ཨོཾ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡), so that they will speak without hesitation, and you can ask about good and bad. If successful, to show the ritual of expulsion, if it does not work with Ta Ki Hum Dza (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), then the location and place where Hayagriva is, complete everything by adding the beginning and end.
Chinese
修习地，勾招是于本尊的自生咒语前后加上嗡和“切给摩 匝匝”来勾招，也要猛烈地念诵圆满，勾招任何对象。从无误地计算出任何世间众生的命精，然后放入孩童体内。超世间和世间的，称为勾招。用其他两种勾招方法，不懈怠地勾招，做降临的咒语和手印来降临。手印也可以结为掌印。然后可以进行询问好坏等事宜。为了不让孩童听懂，为了驱除障碍并显示灌顶，降临的次第完成后，先前所做的五个宝瓶中注入精华，观想为五位佛母，以此进行灌顶。将所有事业的宝瓶观想为甘露充满，以此来诛杀障碍。也就是“嗡 达 约匝 呢 梭哈”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这五个是灌顶。嗡 班杂 阿弥利达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），这是诛杀的咒语。功德是所有随心所欲的事业，以及其他任何所需。为了显示顶部的秘密的秘密坛城的定义、口诀和灌顶的功德。那个神圣的秘密坛城，被称为五种智慧，说了三个。收集、轮和未来传承并选择。为了显示“帕”的成就。如此行持的成就，超世间和世间的，等等。如果像修持“帕”一样做五次，对于一切和言语的成就都没有怀疑，所以为了鼓励精进。这些是为了自身利益，在修长寿等任何事情之前开始。第十四章的眼睛的详细解释完毕。为了显示共同的手印瑜伽和道次第，将开始解释第十五章。首先，要修习如实性显明且相符，要在微细之前做。然后，观想自己心间有一个“阿”字，闪闪发光，这是指无有能依和所依，觉性本身显明为“阿”。“阿 极其”。意思是，对“阿”字坚定信念，然后将“阿”字向十方扩展，再融入根本。为了显示生起坛城，从“玛”和“阿”生起日月，等等。内部有八瓣脉和红白菩提心。秘密
English
Meditate on the earth. The summoning is to add Om and "Che-ge-mo Dza-dza" to the beginning and end of the deity's own mantra to summon, and also to recite it vigorously and completely to summon whatever is desired. Accurately calculate the life essence of any worldly being and then place it into the child's body. Transcendental and worldly, called summoning. Use the other two summoning methods to summon without laziness, and perform the mantra and mudra of descent to descend. The mudra can also be joined in a palm seal. Then, inquire about good and bad things, etc. In order to prevent the child from understanding, and to show the removal of obstacles and empowerment, after the completion of the descending process, pour the essence into the five previously made vases, visualize them as the five mothers, and use this to empower. Visualize the vase of all actions as filled with nectar, which is to kill obstacles. That is, "Om Buta Yo Tsa Ni Svaha" (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), these five are empowerment. Om Vajra Amrita (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning), this is the mantra of killing. The qualities are all desired actions and whatever else is needed. In order to show the definition, instructions, and qualities of empowerment of the secret mandala of the secret of the head. That sacred secret mandala, called the five wisdoms, is said to be three. Collect, cycle, and transmit to the future and choose. In order to show the accomplishment of "Pra". The accomplishment of doing so is transcendental and worldly, etc. If you do it five times like practicing "Pra", there is no doubt about the accomplishment of everything and speech, so to encourage diligence. These are for one's own benefit, to begin before doing anything such as practicing longevity. The detailed explanation of the eyes of chapter fourteen is completed. In order to show the common mudra yoga and the stages of the path, the explanation of chapter fifteen will begin. First, practice the clear and consistent suchness, do it before the subtle. Then, visualize an "A" syllable, shining brightly, in your heart, which refers to the absence of support and supported, the awareness itself is clear as "A". "A is extremely". It means, have firm faith in the "A" syllable, then expand the "A" syllable in ten directions, and then dissolve it back into the root. In order to show the generation of the seat, from "Ma" and "A" arise the sun and moon, etc. Inside are eight petals, channels, and red and white bodhicitta. Secret
Chinese
为了白色和红色种子，八瓣莲花和大圆点的座垫。从变成三个字母中，也要观想外面的三个座垫。观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）非常炽热。意思是，之后在座垫上，观想觉性吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）本身是蓝色的，这是为了显示微细二因。之后，就像解释的那样，观想圆满的身体立即聚集在生起次第的心中，观想智慧勇识。也要观想那里的八个权力和加持之神。之后，为了学习有相，说了四十二本尊的咒语。念诵三个种子字或五个种子字。意思是，微细的解释是额外的八个神。这也是重复和观想。在其他方面，努力产生金刚三咒的震动，并且对五个部族也要这样做。就像有相一样，没有扩展成四十二本尊，也要应用于千尊神等等。为了保护免受障碍，如果坐着，用四个种子字来划界限。在肚脐、心、口和头顶上放置四个吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），念诵四个忿怒尊的咒语来保护。经常做霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍），意思是享受的霍（藏文：ཧོ，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：霍）。食物和饮料的禅定，特别是在这个时候。供养会供和祭品，意思是，食物和饮料变成了两种会供，无论做什么祭品的四种行为，都要与在腹部清晰地显现的事业坛城的主尊结合起来。用左右两个勺子拿起各种食物和饮料，从火神体验者的口中供养，也要用四种行为的咒语来做。那些特别像图像一样做的事情，在学习的时候是矛盾的，习惯了之后，为了两个目的，这不是不想要的。如果问那是谁的领域，意思是，为了不能做很多事情。意思是，为了低劣或为了一个手印而展示。如果问不能做很多事情的条件是什么手印，有七个手印，大手印和法手印和誓言手印和事业手印。意思是，法身和自性色身和相好色身和观想色身。自性法性和想法法性和真理法性和念诵法。母亲誓言和执持誓言和约束和想法誓