Chinese
“大家做。”意思是说，这是随顺四种事业中的任何一种的事业。在十字路口和独木桥等地方，挖掘方便的处所，在那里放入林伽标志。用黑色的金刚十字杵封口。谁能从黄金须弥山中创造出事业之王宫殿的装饰？由后代来做这项事业，兄弟们大家来做。然后是返回和聚集等等，要做到不显现。心慈悲的嬉戏，是普遍显示坛城的吽。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡！），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽！）， 珍（藏文：ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：珍！），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍！），阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿！）。因为是普遍显示四种事业，所以五种事业都齐全。主要是说了根本咒语。简要地确立了经部的法身。这四种都应该在本品中齐全。第八品的眼睛的详细解释完毕。为了特别通过吽的门来显示六种行为的事业，将要解释第九品。然后，如来忿怒尊将一切都归集于金刚中。这是在解释词语的关联。在这里，因为第六尊显现为忿怒尊，所以诸神都归集于金刚部，这是为了特别猛烈的事业。为了显示先前修习的等持，修习清净的三种方式，安住在幻化网的显示中。从见解上确定之后，无论修习什么都可以，而且已经阐述了随后修习的四种道中的任何一种，因此要开始修习，因为不是那样就没有力量。就道的体性而言，在前两种中，因为不依赖于本尊，所以要从能够修习的微细开始。将一切都归集于吽中，即使说了猛烈的心。第一者特意将教令和传承的次第放得很长，要开始进入口诀的次第。首先，坛城的创作地点要与经文相符，委托给时间不错误的人。行为也是，首先要积聚资具，其他的资具与共同的一样。像共同的吽一样，林伽的材料、火的材料、火坛的装饰材料、食子材料、焚烧材料和咒师的材料等，都要从黑色的基础上积聚。在那里，土地的行为完成后，做什么呢？修习坛城三角形燃烧。其余的是形象事业的坛城，三角形，一肘长。
English
"Everyone does it." This means that it is the action of engaging in any of the four activities. At crossroads and single-log bridges, etc., dig convenient places and insert the linga symbol there. Seal it with a black vajra cross. Who can create the decoration of the king's palace from the golden Mount Meru? Let the descendants do this work, let all the brothers do it. Then there is returning and gathering, etc., which should be done invisibly. The compassionate play is the Hum that universally shows the mandala. Oṃ（Tibetan: ༀ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal meaning: Om!）, Hūṃ（Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hum!）, Trāṃ（Tibetan: ཏྲཱཾ, Devanagari: त्रాం, Romanized Sanskrit: trāṃ, Literal meaning: Tram!）, Hrīḥ（Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrih!）, Āḥ（Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Ah!）. Because it universally shows the four activities, all five activities are complete. Mainly, the root mantra is mentioned. Briefly establish the Dharmakaya of the scriptures. All four should be complete in this chapter. The detailed explanation of the eyes in the eighth chapter is completed. In order to specifically show the actions of the six actions through the door of Hum, the ninth chapter will be explained. Then, the Tathagata Wrathful King gathers everything into the vajra. This is explaining the connection of words. Here, because the sixth lord appears as the Wrathful King, all the deities are gathered into the Vajra family, which is for the sake of particularly fierce actions. In order to show the samadhi of previous meditation, practice the three pure ways and abide in the display of the illusion net. After determining from the view, whatever you practice is possible, and since any of the four paths of subsequent practice have been explained, you should begin to practice, because without that there is no power. In terms of the nature of the path, in the first two, because it does not depend on the deity, it should start with the subtle that can be practiced. Gathering everything into Hum, even if the fierce mind is spoken of. The first one deliberately puts the order of teachings and transmissions very long, and one should begin to enter the order of oral instructions. First, the place of creation of the mandala must be in accordance with the scriptures, and entrusted to someone who does not make mistakes in time. The action is also, first gather the equipment, the other equipment is the same as the common one. Like the common Hum, the materials for the linga, the materials for the fire, the materials for the decoration of the fire altar, the materials for the torma, the materials for burning, and the materials for the mantra practitioner should all be gathered from the black base. There, after the land action is completed, what should be done? Meditate on the triangular mandala burning. The rest is the mandala of the image action, triangular, one cubit long.
Chinese
做成三层。里面写（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。中间一层是金刚橛。里面是火堆。外面画成铁钩。在那里画上骨饰，四支箭用黑色绳索捆绑。插上蓝色火焰旗。用木头砌成火炉的形状。其余的，在等持事业坛城的自在中，行境自明是自生的智慧中，由ཨེ་རཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）变现出什么样的形象，那是火神居住的地方。也这样制作坛城。另外，不可思议坛城的ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。观想怒容满面，睁大眼睛的忿怒相。金刚充满的橛。这些与三角形不同的忿怒相做成三层。里面是金刚橛。中间是颅骨。外面用铁钩环绕来观想，是随顺的。在那些的南方，在与火炉相合的孔穴中放置食子。用自己的三根或二十一根橛围绕。然后，将三种吉祥供品放在一旁，生起事业坛城。为了正直事业之根本，从“忿怒众之咒语”到“ཧ་ཧེ་བྱོ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）”之间，是忿怒之根本正直供养的次第结束，然后念诵。使者之后也不相违背。然后，为了勾招，以ཛ་ཧཱུྃ་བཾ་ཧོ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）勾招。勾招六道众生，这是用四手印以自在力勾招六道。ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）声猛烈的众燃烧。从“执持之手印”到“以射击之方式抛掷”，由ཨེ་རཾ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）将外器内情坛城生起为我慢，并以音声和合。生起使者，用铁钩抓住勾招。眷属之众也如先前一样，派遣为使者来勾招。从“凶猛红黑色长嘴”到“压制ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）”，这是说，以猛烈本尊的特征和身色，以及五顶火焰燃烧，并与光芒和合，勾招毒害者，请到口中享用。将其融入，将本尊分离来折磨的方法也如先前一样，这是说，其余与共同一样做橛的事业。然后是瑜伽士的享受受用，开始火供。为了燃烧的火焰之众，这些是说，在清净的方便宫殿中，迎请火神。
English
Make it three-tiered. Write Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) inside. The middle layer is a vajra stake. Inside is a fire pile. Draw a hook on the outside. There, draw bone ornaments, and tie four arrows with black ropes. Plant a blue flame banner. Build it in the shape of a wooden stove. Furthermore, in the freedom of the samādhi action mandala, in the self-awareness of the realm of experience being clear as self-born wisdom, whatever image is generated by E raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), that is the dwelling place of the fire god. Construct the mandala in this way as well. Furthermore, the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) of the inconceivable mandala. Meditate on the wrathful face with a fierce expression and wide-open eyes. The stake filled with vajras. These wrathful images, different from the triangle, should be made into three tiers. Inside is the vajra stake. In the middle is a skull. Encircle the outside with a hook and meditate, which is in accordance. To the south of those, place the linga in a hole that matches the stove. Surround it with your own three or twenty-one stakes. Then, set aside the three auspicious offerings and generate the action mandala. In order to straighten the root of the action, from "the mantras of the wrathful assembly" to "Ha he byo (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)", this is the end of the sequence of straightening the root of the wrathful one's offering, and then recite. It is not contradictory even after the messenger. Then, in order to summon, summon with Ja Hūṃ Vaṃ Ho (藏文：ཛ་ཧཱུྃ་བཾ་ཧོ，梵文天城体，梵文罗马拟音，汉语字面意思). Summon all sentient beings of the six realms, this is summoning the six realms with the power of freedom through the four mudras. The fierce sound of the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) assembly blazes. From "the mudra of holding" to "throw by shooting", by E raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), generate the outer vessel and inner content mandala as arrogance, and combine it with sound. Generate the messenger and seize and summon with a hook. The assembly of attendants also, as before, send as messengers to summon. From "fierce red-black long mouth" to "suppress Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)", this is saying, with the characteristics and body color of the fierce deity, and the five-pointed flames blazing, and combined with rays of light, summon the harmful ones and invite them to the mouth to enjoy. Dissolve it, and the method of separating the deity to torment is also as before, this is saying, the remainder, like the common, do the activity of the stake. Then there is the enjoyment of the yogi's enjoyment, and begin the fire offering. For the sake of the blazing flames assembly, these are saying, in the pure palace of skillful means, invite the fire god.
Chinese
名为“莲花摄集”。如此宣说。如此附加。此时的导师显现为莲花黑汝嘎，因行使灌顶之事业，故仅为利益众生而说。那么，哪位瑜伽士具有意义之心而行事呢？从“以智慧方便成就”至“于法界中结合 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）”。如实性和幻化可以运用是瑜伽士的作为。好坏事物未被摄集于整体觉知中，领悟到一体性，因此具有意义之心。自明觉是一切之因，于任何事物皆无阻碍，并且领悟到彼即是境、心和事物二者，整体觉知二者无别，以此确定，应修习亲近。坛城半月向上。如是说。依口诀次第讲解。于灌顶之处行土地之事。剩余的影像事业坛城，在三重半月中，于泥土莲花上书写舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），放置深浅和高低一致。内层涂红色火焰山，中间画金刚杵，外层画树木。此外，众多坛城的集合。如莲花坛城之面，于八瓣莲花坛城的中心三重层内书写舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。内层画莲花，中间金刚杵，外层画树木。此外，庄严之殊胜。众人皆以彼庄严围绕，以及，此外，以殊胜庄严之美。坛城皆以广大庄严，即红色火幡。四箭以红色绳索绘制。事业和教法皆以四种方便来庄严。又于坑穴半月中放置林伽。于彼处以五橛围绕。陈设圆满木等五种物品。之后，为了正直事业之正轨。自性无染金刚，如是等等。于外，令护法欢喜，委托事业。生起会众和坛城，观想自身为主尊莲花黑汝嘎。以词句次第，观想上述五十八尊莲花部尊众，圆满供养。之后，为了勾招。所有恶毒有情众。 扎 吽 棒 伙（藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：扎 吽 棒 伙）勾招后。如是说。以灌顶之威力，使差使勾招。于彼处，木橛事业等圆满后，为了开始火供。母神眼和如前四者。
English
Named "Lotus Gathering." Thus it is said. Thus it is added. The teacher at this time appears as Lotus Heruka, and because he performs the activity of empowerment, it is only spoken for the benefit of beings. Then, what kind of yogi acts with the mind of meaning? From "Accomplished by wisdom and means" to "Combine in the sphere Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ)". The ability to work with suchness and illusion is the work of a yogi. Good and bad things are not collected into a single awareness, realizing oneness, therefore having the mind of meaning. Self-awareness is the cause of all things, unobstructed in anything, and realizing that it is the object, mind, and things, the two separate, the whole awareness is non-dual, with this certainty, one should practice familiarity with closeness. The mandala is a crescent moon facing upwards. Thus it is said. Explaining in the order of oral instructions. In the place of empowerment, perform the work of the earth. The remaining image activity mandala, in the three-tiered crescent moon, write Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) on a clay lotus, placing it with equal depth and height. Paint the inner layer with a red fire mountain, draw a vajra in the middle, and draw trees on the outer layer. Furthermore, a collection of many mandalas. Like the face of a lotus mandala, write Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) in the center three-tiered layer of the eight-petaled lotus mandala. Draw a lotus in the inner layer, a vajra in the middle, and trees on the outer layer. Furthermore, the supreme of adornment. Everyone adorns and surrounds it, and, furthermore, with the beauty of supreme adornment. All mandalas are extensively adorned, that is, a red fire banner. Draw four arrows with red ropes. Activities and teachings are all adorned with four means. Also, place the lingam in the pit crescent moon. Surround it with five pegs. Arrange completely the five substances such as wood. Then, in order to straighten the path of activity. The vajra of self-nature, unattached, and so on. Outwardly, please the protectors and entrust the work. Generate the assembly and mandala, and visualize oneself as the main deity Lotus Heruka. In the order of words, visualize the above-mentioned fifty-eight Lotus family deities and complete the offerings. Then, in order to summon. All malicious sentient beings. Jaḥ Hūṃ Baṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Baṃ Hoḥ) having summoned. Thus it is said. With the power of empowerment, the messengers summon. There, after the completion of the peg activity and so on, in order to begin the fire offering. Mother goddess eye and the previous four.