English
Likes the big. Likes the new. The cemetery is, the abode of Yama and flesh-eating dakinis. Great blessing. Likes the old. The abode of earth caves and oath-breakers. There are many night wanderers. Likes to practice the Mother Tantra. A single tree trunk and, a place with deities is the place of heretics. That also likes to practice the Great Lord. Those who dwell within it should know how to examine the place. There are three aspects to evaluating faults and merits: faults of not having the characteristics, merits of having them, and recognizing how they are present. First, if the east mountain is high, it harms life. If the west mountain is too steep, it is not auspicious. If the mountain peak pierces like a spear, obstacles will arise. If the temperature is not balanced, illness will occur, and if there are malicious spirits, obstacles will arise. If a foundation pierces, harm from people will occur. Furthermore, if there are rocks about to fall from above, resembling tear stains from crying, resembling scratches from fingernails, resembling stretched field skin, ant holes piercing the door, or if the door is not suitable, it is a land enemy and therefore harmful. Second, the merits are: if a rock resembles sitting in vajra posture, samadhi will arise. If it resembles an open lotus, realization will dawn. If the land and path have a triangular shape, accomplishment is near. If the back mountain is high, it feels warm. If the north mountain is high, it is auspicious. If the south resembles a protective knot, enjoyment will accumulate. If there are no land enemies, it is auspicious, which is a merit. Third, recognizing how they are present is: the land is like an eight-petaled lotus. The sky is like an eight-spoked wheel. The back mountain is high, the north mountain is thick. The right side resembles a white silk curtain. The left side resembles a pile of jewels. The front resembles crossed vajras. All the mountains are oily and full. In short, high and wide. The north protects, the south bows. The east slopes. The front is flat. The river flows from the direction of power. The sun is constant and the snow mountain is high. The clarity is great and can withstand. The temperature is balanced and the local deities are gentle. The distance is appropriate and the land is firm. Look for a place that is auspicious and has been trodden by the feet of accomplished ones. To establish a monastery there, it is necessary to suppress the earth's veins. In the center that resembles a lotus, at the intersection that resembles a mandala, at the tip that resembles a dharma source, in the center that does not resemble it. In places that resemble pigs and elephants, on the eye fat and belly fat, establish it on top of places that resemble kidneys.
Chinese
地的凶煞。简而言之，就是镇压地心，作为多种土地的基础，应将其插入中央支柱中。除此之外，猪鬃、牛蹄、人的腹泻都不应插入。守护土地凶煞的缘起是：插入箭矢，如果青色出现土地凶煞，就画火的图案；如果蚂蚁窝破碎，就画水的图案；如果出现爪痕或像拉伸的田地皮肤，就画八吉祥标志；如果上方有要掉落的东西，就建造佛塔；如果出现像忍受不了的迹象，就竖立男性标志。如果像岩石马一样的东西在门的正前方，因为土地凶煞很大，所以要多做缘起。此外，如果出现像动物的替身，就做那个对治物的形象。不要在前面挖坑，不要在东面建造佛塔。房屋的土地凶煞有：北面的孔、南面的眼睛，像抬出尸体的床、像病人的床，柱子紧挨着，有风口，门洞清晰，末端柱子相接等，这些都是土地凶煞。在它的正前方画吉祥的标志和心咒。然后不要把门指向南方的阎罗王处，不要在西南罗刹上面睡觉，不要在西北风神上面做饭，在东南火神处安放炉灶，在东北自在天处睡觉。床的凶煞是：头朝下对着山，床头朝南，柱子切断床的腰部，倾斜的接缝，横向的门，放入鞋子当枕头，垫子口朝向封闭的方向，铺湿皮革的垫子，这些都是凶煞之地，不应做。然后，在床的四方形一寻的地方，有善行增长或不增长的垫子。因为外内器情、显现和心识是同一体性的缘故，外在的任何过失，都会影响内在的心续。此外，在门旁，建造白色的土堆，这是不发生障碍的缘起。在床下，用白土画卍字，据说这是安住的缘起。要堆砌住所，涂油守护。端正。获得住所后，根据做一、三、五个坛城时，有多少神的顺序，住所的大小也要根据修行者人数的多少来安排。外面的房间用来储藏物品和做饭，里面的房间用来秘密享用。
English
The fierceness of the earth. In short, it is to suppress the heart of the earth, as the basis of many kinds of land, it should be inserted into the central pillar. Apart from that, pig bristles, cow hooves, and human diarrhea should not be inserted. The auspicious connection for guarding against earth enemies is: inserting arrowheads, and if an earth enemy appears with a blue color, draw a fire pattern; if an ant nest is broken, draw a water pattern; if there are claw marks or something resembling stretched field skin, draw the eight auspicious symbols; if there is something about to fall from above, build a stupa; if there appears to be an unbearable sign, erect a male symbol. If something the size of a rock horse is directly in front of the door, because the earth enemy is large, make many auspicious connections. Furthermore, if there appears to be something resembling an animal's substitute, make an image of whatever remedies it. Do not dig a pit in front, do not build a stupa in the east. The earth enemies of a house include: a hole in the north, an eye in the south, something like a bed for carrying out corpses, something like a sick person's bed, pillars placed close together, having a wind vent, a clear doorway, and the ends of the pillars touching each other; these are all earth enemies. Directly in front of it, draw auspicious symbols and the essence mantra. Then, do not point the door towards Yama, the Lord of Death, in the south; do not make a bed above the Rakshasa in the southwest; do not cook above the wind god in the northwest; place the stove at the fire god in the southeast; make a bed at Ishvara in the northeast. The enemies of the bed are: pointing the head downwards towards a mountain, pointing the head of the bed south, a pillar cutting the waist of the bed, a slanting joint, a transverse door, putting shoes as a pillow, pointing the mouth of the cushion towards a closed direction, spreading a wet leather cushion; these are all enemy places and should not be done. Then, in a square fathom of the bed space, there is a cushion for the increase or non-increase of virtue. Because outer and inner, vessel and essence, appearance and mind are of the same nature, whatever faults are external will affect the inner mind stream. Furthermore, next to the door, build a white mound, which is an auspicious connection for preventing obstacles from arising. Under the bed, draw a swastika with white earth, which is said to be an auspicious connection for abiding. One should pile up the dwelling and protect it by applying oil. Straight. After finding a dwelling, according to the number of deities when making one, three, or five mandalas, the size of the dwelling should also be appropriate according to the number of practitioners. The outer room is for storing utensils and cooking, and the inner room is for secret enjoyment.
Chinese
献上供品。中间是会供的修法，在具有三个层次的房屋里，涂抹金银等珍贵物品以及檀香和麝香等，以保护住所免受障碍。用各种珍宝装饰的宫殿，要做到令人赏心悦目，非常珍视。时间上有两种：一是进入修法的时间，二是……。进入修法的时间是，上弦月的初八是诸神集会的日子，所以要努力。特别是，这个日子与吉星和木星在萨嘎月相遇。因此，在这个时候，行持无上菩提的广大行为，自然具有力量。因为这是迅速获得殊胜秘密真言成就的缘起。初八以及吉星等吉祥之日应该选择。成就的时间是……。如果观见和誓言没有衰退，安住于精进，那么上等智慧和精进的期限是三十天的六倍，即六个月；中等的期限是十二个月，即一年；或者十四个月，即一年零两个月；最下等的期限是十六个月，即一年零四个月。如果根器迟钝，则成就成熟的持明；如果根器敏锐，则成就掌握寿命的持明，在这些持明之中，最殊胜的是不舍弃身体，圆满究竟道路的掌握寿命的持明。因此，结合道的瑜伽士，根据智慧和精进的大小，上中下等的法，时间有远近，会相应地成就。行持上有两种：一是积聚资具，二是……。衣物、饰品、饮食、秘密和修法的五种行为。所谓饰品和穿着的资具，饮食，歌舞聚会的，歌词声音的，秘密阿里嘎里的资具这五种。第一种是，身体的上衣，语言的下裙，心意的发夹，手印的袖子，秘密的遮盖物，秘密的护身符，以及普遍的法衣等七种饰品。第二种是，肉，酥油，
English
Offerings are presented. The intermediate is the practice of gathering assemblies. In a house with three levels, the residence is protected from obstacles by applying precious items such as gold and silver, as well as sandalwood and musk. The palace, adorned with various jewels, should be pleasing and delightful, and highly valued. There are two times: one is the time to enter the practice, and the other is... The time to enter the practice is the eighth day of the waxing moon, which is the day when the deities gather, so one should strive. In particular, this day coincides with the auspicious star and Jupiter in the Saga month. Therefore, at this time, engaging in the vast conduct of attaining unsurpassed enlightenment naturally has power. This is because it is the auspicious connection for quickly attaining the supreme secret mantra accomplishment. Auspicious days such as the eighth day and the auspicious star should be chosen. The time of accomplishment is... If the view and vows have not declined and one abides in diligence, then the duration for superior wisdom and diligence is six times thirty days, that is, six months; the intermediate duration is twelve months, that is, one year; or fourteen months, that is, one year and two months; the lowest duration is sixteen months, that is, one year and four months. If the faculties are dull, one attains the ripening vidyadhara; if the faculties are sharp, one attains the life-mastering vidyadhara. Among these vidyadharas, the most supreme is the life-mastering vidyadhara who does not abandon the body and perfects the ultimate path. Therefore, the yogi of the joining path, according to the greatness of wisdom and diligence, the superior, intermediate, and inferior dharmas, the time is near or far, and accomplishment will occur accordingly. There are two types of conduct: one is accumulating resources, and the other is... The five conducts of clothing, ornaments, food, drink, secrecy, and practice. These are the ornaments and clothing, food and drink, dance and gathering, song and sound, and the five secret Ali Kali implements. The first is the upper garment of the body, the lower skirt of speech, the hairpin of the mind, the sleeves of the mudra, the secret covering, the secret amulet, and the seven ornaments such as the universal Dharma garment. The second is meat, butter,
Chinese
蜂蜜、甘蔗、红糖、蜂蜜、水果和糌粑等食物的种类，以及酸奶、酒、葡萄酒、米酒、红糖酒、温泉水和蜂蜜水等饮料的种类。第三是，精通男女瑜伽士五种姓氏的共同舞蹈，以及智慧装饰的舞蹈种类。第四是，精通这些舞蹈的歌曲种类，并具备各种乐器的声音。也就是说，为了消除修行者忧郁的心情，为了摧毁愚痴的黑暗，用海螺、法螺、陶土鼓，以及琵琶、筝、胡琴等发出美妙声音的物品，演奏各种各样的音乐，以便迅速圆满。第五是形象，即具有加持力。因此，具备五种修法所需的物品，如弓箭、刀剑、镜子等坛城的装饰物品，以及内外秘密的供品，成就所依之物，如颅碗、佛像、酥油灯、金刚铃等，以及遣除邪魔、疾病等障碍的物品，包括武器、白芥子、古古鲁香、药物和医生等，都要收集和积累。生活用品要加持。正直，物品要清净，不能是从违背誓言者手中获得，不能是偷来的，不能是麻风病人或破戒者使用过的，要收集这些物品，将它们分成三份，并如法加持。也就是说，将分成三份的第一份，观想从宝塔顶端发出光芒的珍宝供塔上，出现三个字母，从中产生内外秘密的受用，进行内外的朵玛供养。中间一份，观想在日月之上，由五种勇士谷物的混合物中，化现为欲妙之神，让瑜伽士们享用。从最后一份等中，以虚空藏的咒语扩展，使其广大无边，供养宾客。修法方法圆满。正直，修法的方法是，结合近修和四支修法，端正修法的根本，选择没有敌人和邪魔侵扰、不受人控制、没有障碍的地方，以及上述的受用品等，随心所欲地使用。