Chinese
灌顶之水。圆满秘密灌顶之水等四种。无论哪种，圣者之三藏，灌顶之水圆满等四种，具有不舍弃的精进等五种，精通续部且通晓经文之义等六种，精通事业即修法仪轨等七种，具有口耳传承经验诀窍暖相等八种，即持有彼等导师之传承。如是瑜伽士，圆满有戏论且具足证悟之导师，极其珍贵，故当依止。༈。眷属圆满。正直。如上所说，对于具有导师八种自性之金刚阿阇黎，以三门恭敬，以三种欢喜供养，次第获得利益深奥之灌顶，以精进修持，从三门之传承中完全修习，现证具有证悟见解之真谛无别，以及四种明晰之如是等持，不舍无上等五根本，不舍弃不抛弃等十支分，即十五根本支分等誓言不退，以及根本咒之因，生起缘起之咒，念诵道次第之咒等三种，或咒之五支，以及誓言手印，事业，法，身大手印等四种，了知彼等，如上所说，誓言不退，且知晓修持手印，具有饮食受用，装饰穿戴之歌词，声音之歌舞聚会，阿 अली，（梵文天城体：अलि），（梵文罗马拟音：ali），（汉语字面意思：阿里） 迦लि的五种受用。如是眷属方能成就。若不具足此义，则不能成就，终将毁坏。༈。处所二者。计数。寻找处所并作土地仪轨，正直。于敌方魔障之军队大障碍不能侵入之稳固处所。如金刚事业次第中所说，土地与虚空之相，以及其他吉祥之相，以及人法论藏，神法之历史二者皆具吉祥，于自身极其欢喜之地，如是寻找，于彼处，如事业次第中所说，广作土地仪轨。此等之义，详见《总集》与《怖畏电光》等。
English
The water of empowerment. The water of complete secret empowerment, and so on, are four. Whichever it may be, the three treasures of the holy ones, the completion of the water of empowerment, and so on, are four. Having the diligence of not abandoning, and so on, are five. Being skilled in the tantras and understanding the meaning of the scriptures, and so on, are six. Being skilled in activities, that is, the arrangement of accomplishment, and so on, are seven. Having the warmth of the oral transmission, experience, and instructions, and so on, are eight. That is, holding the lineage of that teacher. Such a yogi, having completed the elaborations and possessing the intention, is extremely precious, and should be relied upon. ༈. The retinue is complete. Straightforward. As mentioned above, to the vajra master who possesses the eight characteristics of the teacher, offer with the three doors of respect and with the three kinds of satisfaction. Obtain the profound and beneficial empowerments in sequence. Through diligence, completely train the lineage of the three doors. Manifest the indivisibility of truth, possessing the view of realization. And the four samadhis such as Suchness are clear. The five roots such as not abandoning the unsurpassed, and the ten branches such as not abandoning and not discarding. That is, not violating the fifteen root branches and so on of the vows. And the cause of the root mantra, the mantra of arising conditions, the mantra of recitation of the stages of the path, and so on, are three. Or the five branches of mantra, and the mudra of vows, and the four great mudras of action, dharma, and body. Knowing these, as mentioned above, not violating the vows, and knowing how to meditate on the mudras. Having the five objects of enjoyment of food and drink, ornaments and clothing, songs and lyrics, sounds of dance and gatherings, and Ali and Kali. Such a retinue will be accomplished. If it does not possess that meaning, it will not be accomplished and will be destroyed. ༈. There are two places. Counting. Searching for a place and performing the land ritual. Straightforward. A strong place that cannot be invaded by the great obstacles of the enemy's demonic army. As it appears in the Vajra Activity Sequence, the characteristics of the earth and space, and so on, are auspicious. And the human dharma treatises, and the history of the divine dharma, both are auspicious. Searching for a place that is very pleasing to oneself. In that place, as it appears in the Activity Sequence, perform the land ritual extensively. The meaning of these is explained in detail in the Kun Dus and the Ngam Lok, and so on.
Chinese
如金刚事业所出，地与虚空具吉祥之相，此为一。知晓天法与正法之宗要，此为二。瑜伽士喜乐且悦意，无有障碍之方便，应勤奋修持，此为三。初者，如金刚事业云：“天与地及虚空，善加观察而行诸事业。”故彼有三：虚空具四功德，观察中阴之灯，以及观察地。初者有四：五种兵器之形，或轮之辐八角，或尖端众多之伞盖具千辐，以及如河流般不倾斜，如盘之口般平坦，以及虚空如牛乳之水般清澈，于五种兵器之形等，观察后显现虚空吉祥。如事业云：“八角等尖端众，如河流般不倾斜，平坦如牛乳水清澈，太阳极安住，当知虚空之相。”如是。二者有二：观察方位之种类，以及观察边地之敌。初者，东方之山遥远且逐渐倾斜，南方之山柔和且森林茂密，西方之山高耸，北方之山环抱且如弯曲之状，如云：“东、南柔和且倾斜，高耸与弯曲乃西、北。”复次，边地之敌者，东南方若有阎罗恶毒之矛尖般锐利之物，则损害主尊上师之寿命；西南方若有罗刹哭泣之泪痕，如青苔与沙砾冲刷之状，则眷属中多有寡妇；西北方若有母夜叉之恐吓，或如巴扎之击打，多有坑洼肉痕，则损害主眷之财物；东北方若有精灵盗贼之踪迹，如拖动木桩之痕迹，则损害孩童与牲畜，故应舍弃。此外，亦应舍弃恶毒龙之道路，罪恶者行走之道路，相臣恶毒之居所，以及与罪恶相关之场所。如《恐吓电光》云：“应舍弃之恶劣场所，阎罗恶毒之矛尖，罗刹哭泣之泪痕，剩余之损害神之掌痕，母夜叉之恐
English
As it comes from the Vajra Karma, the earth and space possess auspicious signs, this is one. Knowing both the divine Dharma and the essence of the Dharma's teachings, this is two. The yogi should diligently practice with joy and delight, and with unobstructed means, this is three. The first, as the Vajra Karma says: "Heaven, earth, and space, carefully examine and perform all actions." Therefore, there are three: the sky possessing four qualities, observing the lamp of the intermediate state, and examining the earth. The first has four: the shapes of the five weapons, or the eight-spoked wheel, or the many-pointed umbrella with a thousand spokes, and not tilting like a river, being as flat as the mouth of a plate, and the space being as clear as milk water. After examining the shapes of the five weapons, the sky appears auspicious. As the Karma says: "Eight corners and many points, not tilting like a river, flat and clear like milk water, the sun dwells very much, one should know the signs of the sky." Thus it is. The second has two: examining the types of directions, and examining the enemies of the borderlands. The first is that the eastern mountain is distant and gradually slopes, the southern mountain is gentle and the forest grows thick, the western mountain is high, and the northern mountain embraces and is like a bow. As it is said: "East and south are gentle and sloping, high and bowing are west and north." Furthermore, the enemies of the borderlands are: if in the southeast there is something sharp like the tip of Yama's poisonous spear, it harms the life of the main teacher; if in the southwest there are traces of a Rakshasa's weeping, like moss and sand being washed away, many widows will appear in the retinue; if in the northwest there is the terror of a Matrika, or like the beating of a parched, there are many pits and flesh marks, it harms the wealth of the main and retinue; if in the northeast there are traces of a spirit thief, like the dragging of a log, it harms children and livestock, so it should be abandoned. Furthermore, one should also abandon the path of the poisonous Naga, the path where sinful ones walk, the dwelling place of poisonous ministers, and places associated with sins. As the "Terrifying Lightning" says: "The bad places to be abandoned are: the tip of Yama's poisonous spear, the traces of a Rakshasa's weeping, the palm prints of the remaining harmful spirits, the terror of a Matri
Chinese
被践踏的足迹，妖怪盗贼的十字路口，恶毒龙族的栖息地，罪人行走的道路，凶恶的尚论居住地，与罪恶相关的场所，如同毒蛇爬到怀里一样，要用大瓦的苦行，经过多年扫除干净。像这样，这些地方，在嘉瓦仰贡巴的《山居法》中说，四方形一寻的睡觉地方，如果有善行增长或不增长的情况，这些地方非常重要。第三，观察地基：地基要高耸，雄伟，河流从西向东流淌，微风习习，从植物、森林和鲜花中传来各种鸟儿的鸣叫声，符合人类历史的吉祥，四大学术之神：东方是白虎，有大路；南方是青绿色的玉龙，有河流流淌；西方是红色的鸟，有高耸的岩石；北方是黑色的乌龟，有一棵树或一眼泉水。符合神法的吉祥，是导师用脚踩过的土地，是特殊人物成就感到满意的土地。在仪轨中说：秀丽的山峦，拥有森林，非常平坦且滋润。河流是权威的方向，微风徐徐，鲜花树木间传来鸟鸣声，历史吉祥最为殊胜。此外，还要远离敌人的障碍，不要去野蛮人聚集的地方；远离魔障的障碍，不要有妖魔鬼怪出没的道路；远离疾病的障碍，没有毒药和水灾等，地势寒热适中。正如仪轨中所说：自身觉悟且喜悦，禅定远离敌人，自己的家等等也是如此，因为精进具有力量。关于土地内部的观察，有土地的观察和土地水分的观察两种。之后，取土、净化土地、控制土地和守护土地等，应该在其他地方了解。此外，邬金莲师和嘉瓦仰贡巴两位的，关于修行圣法之地的优劣是这样说的：岩洞是母神和罗刹女居住的地方，喜欢接触和方便道。森林是龙和夜叉居住的地方，是地方。
English
The trampled footprints, the crossroads of goblin thieves, the habitat of vicious dragons, the path where sinners walk, the dwelling place of the cruel Shanglon, and places associated with sin, are like a venomous snake crawling into one's bosom. One must use the great asceticism of Va, and after many years, sweep them away completely. Like this, regarding these places, in the 'Mountain Dharma' of Gyalwa Yang Gonpa, it is said that a square-shaped sleeping place of one fathom, if there is a situation of virtuous deeds increasing or not increasing, these places are very important. Third, examining the foundation: the foundation should be towering and majestic, the river should flow from west to east, there should be a gentle breeze, and from among the plants, forests, and flowers, various melodious bird songs should be heard, conforming to the auspiciousness of human history. The four academic deities are: in the east is the white tiger, with a main road; in the south is the turquoise green jade dragon, with a flowing river; in the west is the red bird, with towering rocks; in the north is the black turtle, with a single tree or a spring. Conforming to the auspiciousness of divine law, it is the land where the teacher has stepped with his feet, and the land where accomplished individuals of special character feel satisfied. In the ritual sequence, it says: Beautiful mountains, possessing forests, very flat and moist. The river is the direction of authority, with a gentle breeze, bird songs are heard among the flowers and trees, historical auspiciousness is most excellent. Furthermore, it should be far from the obstacles of enemies, not going to places where barbarians gather; far from the obstacles of demonic forces, there should be no roads frequented by demons and spirits; far from the obstacles of diseases, there should be no poisons and floods, etc., and the terrain should be temperate. As it is said in the ritual sequence: One's own realization and joy, meditation is far from enemies, one's own home and so on are the same, because diligence possesses power. Regarding the examination of the interior of the land, there are two types: the examination of the land itself and the examination of the land's water. After that, taking the soil, purifying the soil, controlling the soil, and protecting the soil, etc., should be understood elsewhere. Furthermore, the two, Orgyen Padmasambhava and Gyalwa Yang Gonpa, said this about the advantages and disadvantages of places for practicing the holy Dharma: Caves are the dwelling places of mother goddesses and Rakshasa women, who enjoy contact and the path of skillful means. Forests are the dwelling places of nagas and yakshas, they are places.
Chinese
喜欢大的。喜欢新的。墓地是，死神和食肉空行母的住所。加持大。喜欢旧的。土洞和厉鬼的住所。有很多夜游神。喜欢修持母续。一根树干和，有神像的地方是外道的地方。那也是喜欢修持大自在天。住在其中的人应该知道观察处所。关于计算好坏有三种：不具足相的坏处，具足的优点，认识具足的方式。第一，东边的山高对寿命有害。西边的山太陡峭不吉祥。山尖像矛一样刺入会有障碍。冷热不平衡会生病，有恶毒的鬼神会有障碍。有地基刺入会有人害。此外，上面有快要掉落的岩石，像哭泣的泪痕，像指甲抓挠的痕迹，像剥开的田地皮，门上有蚂蚁洞刺入，门不合适等情况出现，因为是地敌所以是有害的。第二，优点是：岩石像结跏趺坐，会生起禅定。像莲花开放，会生起证悟。土地和道路有三角形，接近成就。背后的山高感到温暖。北边的山高吉祥。南边像保护结，会聚集受用。没有任何地敌是吉祥的，是优点。第三，认识具足的方式是：土地像八瓣莲花。天空像八辐轮。背后的山高，北边的山厚实。右边像白色绸缎的帷幔。左边像堆积的珍宝。前面像交叉的金刚杵。所有的山都油润而充盈。总之，高而宽阔。北边保护，南边弯曲。东边倾斜。前面平坦。河流从权力的方向流淌。太阳恒常，雪山高耸。清晰度大且能抵御。冷热平衡且地神柔顺。距离远近适宜且土地坚固。寻找吉祥且成就者的脚印踩过的地方。在那里建立寺庙，需要镇压地脉。在像莲花一样的中心，像坛城一样的交界处，像法源一样的尖端，不像的中心。像猪和象一样的地方，在眼油和腹油上，在像肾脏一样的地方建立。