Chinese
没有剩余和缺失的田地。声音悦耳，利益众生。我的一切受用，不依赖于他人而成就。具有强大的力量，为了众生的利益而具备。完全不损害他人，具有慈悲和智慧。具有力量和方便，圆满自己和他人的利益。到达没有生死的终极之地。佛陀的功德如珍宝。在所有庄严的宫殿中，如同第六天欲界天神一样。获得自在享用的成就。因此，在自在的未来时期，更不用说亲自修行了。如此精进努力，无论今生来世，次数也不会超过七次，成为高贵的种姓。仪轨、咒语和物品，十五种圆满且不衰减。如果确定聚集并享用会供，即使没有显现果报，国王、女仆和恶劣的婚姻，也会成为产生后代的种姓。从今生开始成为民众的领袖，对一切都具有自在的力量。诸神生起希望的力量，如同守护、隐藏和供养一样。如果瑜伽士具有力量，所有的金刚誓句者，都会在他的力量下承担责任。舍弃享用之处，圆满于手印。有些人如此确定，如果不是这样，那就是福德之地。在所有的生世中，不会出生在行持五十八种恶业的地方。也不会行持四种出离。将成为金刚种姓的 श्रेष्ठ，获得异熟果后如先前一样。对此不要有怀疑，有缘者应当时常努力。完成无间断道之积聚的第七品。对于殊胜的成就，以四种亲近和修持来信奉，为了安立于大乐之地，宣说终极果的特征。从无间断的时间聚集开始，没有剩余和有剩余的，将寂灭融入终极。如同共同一样成为一对。首先讲述的是，在唯一和众多的瑜伽中，指示了自身或获得它之后，六个月或十六个月的亲近和修持之时，如果没有转变为金刚身，因为力量弱小、因缘和愿力薄弱。
English
Fields without remainder or deficiency. The voice is melodious and benefits beings. All my enjoyments are accomplished without depending on others. Possessing great power and strength, and truly endowed for the benefit of beings. Completely not harming others, possessing great compassion and wisdom. Possessing power and strength, and endowed with skillful means, accomplishing the benefit of oneself and others completely. Reaching the ultimate place without birth and death. The qualities of the Buddha are like precious jewels. In all the adorned palaces, like the sixth desire realm gods. Obtaining the accomplishment of自在 and enjoyment. Therefore, in the future time of自在, what need is there to mention practicing oneself? By being diligent in this way, even if it is in this life or the next, the number of times will not exceed seven, becoming a noble lineage. The rituals, mantras, and implements, fifteen in number, are complete and undiminished. If one definitely gathers and enjoys the feast, even if the result does not manifest, the king, maidservant, and bad marriage, will become a lineage that produces offspring. From this life onwards, one becomes the leader of the people, possessing自在 power over all. The gods generate the power of hope, like protecting, concealing, and making offerings. If the yogi possesses power, all the Vajra Samaya holders will bear the burden under his power. Abandoning the place of enjoyment, one is perfected in mudra. Some are so certain of this, and if it is not so, it is a place of merit. In all lifetimes and births, one will not be born in places where fifty-eight evil deeds are practiced. Nor will one practice the four renunciations. One will become the श्रेष्ठ of the Vajra lineage, and after obtaining the fruition, it will be as before. Do not have doubts about this, and all fortunate ones should always strive. The seventh chapter, completing the accumulation of the uninterrupted path. For the supreme accomplishment, one reveres with the four approaches and practices, and in order to establish oneself on the ground of great bliss, the characteristics of the ultimate fruit are explained. From the gathering of uninterrupted time, without remainder and with remainder, merging Nirvana into the ultimate. It becomes a pair like the common. What is explained first is, in the yoga of one and many, having indicated oneself or having obtained it, when approaching and practicing for six months or sixteen months, if one has not transformed into a Vajra body, because of weak power, conditions, and deficient aspirations.
Chinese
舍弃由分别念产生的剩余之身，次第前往金刚持的境界。圆满明晰成熟天瑜伽，被身体之网所遮蔽转变，如同迦陵频伽鸟般无惧。脱离后，能显现者皆成熟。以意执持天之形像，身体的脉结解脱后，那天之身显现时，就称之为“成熟”。如同罗网之眼和罗网之地，未获得手印者，唯有形体圆满、力量强大者才能获得。对此也有意行和行持两种差别。意行如前后大海，以及传承一致、力量具备和名声显赫。无余、无生、无业之身，称为涅槃之成熟。以嬉戏坛城之方式行持，圆满二资粮是为自利。圆满成熟之事业，不舍弃喜悦是为利他。此等在此世和来世，以及其他次数中，通过上、中、下三种方式，不会拖延到获得之劫，因为意行精进是主要的。如果刚一脱离，就圆满了四印，成为自己的，五金刚圆满，持有明觉，以大手印之族和果，因此没有广大之障碍，殊胜道之分界是相同的。无有障碍也是成熟之，名为现证。也是不变和决定生起。俱胝、洲界与处所相合。通过来世之时的积聚，意行精进力量圆满，以及通过器具方便产生力量。其他器具具有征相，从成就嬉戏之威力中产生。通过方法和因分开，各自也是从道中产生的殊胜者，那也是因、时、体性、数量，意行、现证、结合之方式，四二通过身体圆满宣说。将方便和正直作为因，修习三种智慧，证悟等持之义，修习广大之大。通过证悟和熟悉五种入定，如月、日、星宿般成就，无疑成为金刚身，四名即是此身。三十六日，或十二、十四、十六日，如上、中、下般不欺骗，获得自在种姓之圣者。因果同时圆满之，自明自
English
Leaving behind the remaining body born of conceptual thoughts, one proceeds step by step to the realm of Vajradhara. The yoga of the deity becomes clear, complete, and ripened. When obscured and transformed by the net of the body, like the Kalaviṅka bird, one becomes fearless. Having separated, all those that manifest ripen. When the mind grasps the form of the deity, and the knots of the body's channels are loosened, and the very body of the deity becomes clear, it is then designated as "ripening." Just as with the eyes of a net and the ground of a net, those who have not attained the mudrā, only those with complete form and great power can attain it. There are two distinctions in this: intention and conduct. Intention and conduct are like the early and later oceans, and those with harmonious lineage, powerful equipment, and renowned names. Without remainder, without arising, without the body of karma, it is called the ripening of nirvāṇa. By engaging in the manner of playing in the maṇḍala, perfecting the two accumulations is for one's own benefit. Completing the activities of ripening, not abandoning joy is for the benefit of others. These, in this life and the next, and in other instances, through the superior, middling, and inferior means, will not be delayed until the eon of attainment, because the diligence of intention and conduct is primary. If, immediately upon separation, one has perfected the four seals, becoming one's own, the five vajras are complete, holding awareness, through the lineage and fruit of the Great Seal, therefore there is no vast obstacle, the division of the supreme path is the same. Being without obstacle is also the ripening, named direct perception. It is also unchanging and certain to arise. A koti, a continent, is joined to a place. Through the accumulation of the future time, the diligence of intention and conduct is complete in power, and power is born through the skillful means of implements. Other implements possess signs, arising from the power of playing in accomplishment. By separating through method and cause, each is also a supreme one born from the path, and that is also cause, time, nature, number, intention and conduct, direct perception, the manner of union, four and two are completely explained through the body. Making skillful means and straightforwardness the cause, having familiarized oneself with the three wisdoms, realizing the meaning of sameness in samādhi, meditating on the great expanse of all. Through realizing and familiarizing oneself with the five entrances of knowledge, accomplishing like the moon, days, and stars in succession, there is no doubt of becoming a vajra body, the four names are just that body. Thirty-six days, or twelve, fourteen, or sixteen days, without deceiving as superior, middling, or inferior, the noble one of the empowered lineage is accomplished. The cause and effect are simultaneously complete, self-awarenes
Chinese
获得自在后，寿命以十六岁，增延至百百而住留。 不舍肉身而成佛。 见义入道至究竟，行持积聚之成就，身界生处诸漏尽，转为金刚之身寿命族。 从见法中而寂灭，不舍肉身而成佛。 远离一切怖畏圆满神通，执持天人国王之生。 虽执持天与人及梵天之，清净生，然其殊胜为于地而转。 以彼形相而说法，如彼执持无畏药。 掌握自在远离五怖等，六四支分皆圆满，以自在转变之生，调伏三千世界八。 于因之初分同等。 为我义利而勤求者，以百十六之寿命而圆满，于他处为得自在故，虽经无数劫而转生，然身相极为年轻之状，以调伏之时而迁动。 自性为药与方便明，瑜伽度母之族姓，及殊胜道圆满之次第亦四。 虽似于十自在之初，然彼以威力而不漏，因与自性为二种。 是故何须说其意行，由他而成就故非彼族，于胜者亦说功德名称。 为以身与蕴聚，成就住处自在之族，于增益分别生起时，以身而逝灭，此为诸漏皆尽之大族，无论如何行持亦不退转。 以得自在故生起气息，此时未见中道之真谛，精通修证惯行明，天等执持金刚。 不舍弃从陀罗尼所不得者，功德数量不可思议，真实于地界作预言，金刚金刚呼唤而灌顶。 具足见修力之明，显现为明之执持处，明之显现于何处无有定，生之形相因义而转变。 法相为我，因无所缘故，诸法皆不见，法性亦不见，不见佛之心，不见器情，何者见，彼见真实真谛，是故闻思明等道，知
English
Having attained freedom, life is extended to hundreds and hundreds with sixteen years. Without abandoning the body, one becomes a Buddha. Seeing the meaning, entering the path to the end, with the accomplishment of practicing and accumulating, the body's elements, birthplaces, and outflows are exhausted, transforming into a Vajra body, a lineage of life. From seeing the Dharma, one passes into peace, without abandoning the body, one becomes a Buddha. Free from all fears, complete with miracles, holding the birth of a king of gods and humans. Although holding the pure birth of gods, humans, and Brahma, its distinction is to transform on the earth. With that very form, one teaches the Dharma, like one who holds the fearless elixir. Controlling freedom, free from the five fears, etc., the sixty-four limbs are all complete, with the birth of transforming freely, one tames the three thousand worlds eight. In the beginning of the cause, one is equal in fortune. For those who strive for my benefit and purpose, it is completed with a life of one hundred and sixteen years, elsewhere, for the sake of attaining freedom, even though one transforms through countless eons, the form of the body is extremely youthful, moving and dwelling with the time of taming. The essence is medicine and skillful awareness, the lineage of the Yogini Tara, and the supreme path, the stages of completion are also four. Although similar to the beginning of the ten freedoms, it does not leak with that power, cause and essence are two kinds. Therefore, what need is there to speak of intention and action, because it is accomplished by others, it is not that lineage, even in the supreme, qualities and names are spoken of. In order to accomplish the lineage of having power to abide with the body and aggregates, when additional thoughts arise, one passes away with the body, this is the great lineage where all outflows are exhausted, no matter how one practices, it does not regress. Because freedom is attained, breath arises, at this time, the truth of the middle way is not seen, mastering the practice of understanding, the gods and others hold the Vajra. What is not abandoned, what is not obtained from the Dharani, the number of qualities is inconceivable, truly prophesying in the earth realm, calling Vajra Vajra and bestowing empowerment. The very awareness that possesses seeing, practice, and power, the place of holding the appearance of awareness, the appearance of awareness has no certainty in its place, the form of birth transforms by meaning. The Dharma nature is for me, because there is no object of focus, all Dharmas are not seen, the nature of Dharma is also not seen, the mind of the Buddha is not seen, the vessel and essence are not seen, what is seen, that sees the true truth, therefore, the path of hearing, thinking, and awareness, etc., knows