Chinese
学师释迦牟尼佛密所著之次第道大论。 学师释迦牟尼佛密所著之次第道大论。 学师释迦牟尼佛密所著之次第道大论安住于此。具足光荣的三种光荣，如金刚般的智慧不造作。不寻觅五圆满，无过失，不坏的法界自性，智慧无集散。五种金刚成就自性，无二，自明，不动摇，不思，大心。降伏四魔军的勇士，自身对于天中之天无二倾慕。秘密主从显现的智慧中。 天龙夜叉罗刹与。 具足人缘的聚会中。 最初如何授记时。 王子种姓的征兆显现。 以关联对现象显现观察。 现证了心之密意。 从那门径中成就那门径。 从那获得坚固的成就。 究竟的十法也从那增长。 欲求的想法在那里成就。 在那里与渴望的神相见。 从那之后金刚座之上。 瞻洲东方之方向。 神圣的宫殿珍宝中。 吉祥神圣的房间里。 咕咕茹匝因扎布地。 辛哈乌巴茹匝与。 女儿郭玛萨等。 获得幻化网的自在后。 显现成就荟供轮。 显现前往金刚持处。 因此确定获得佛之名号。 为了神圣的持明者眷属与。 其后未来具缘者。 从成千上百的续部中。 摄集了此殊胜的行迹道。 浊世恶劣续部的时代。 为了以时代调伏而宣说。 善良的眼睛无有行走能力。 如失去眼珠般失坏了状态。 如同不能行走前往。 粗暴地傲慢自毁状态。 不会变成秘密的精华。 变得迟钝如花朵果实。 因此如上师教言般恭敬。 观察责骂断绝嗔恨安忍。 不视作看见的痛苦重担。 忍受那一切为了长远之义。 以艰难依止而金刚得胜。 将获得体验的开许。 那时供奉大续经典的财物。 将赐予心之精髓。 因此如乘骑骏马般。 乘骑秘密的幻化力。 行走证入究竟四种后。 前往智慧精华之地。
English
The Great Treatise on the Stages of the Path by Master Buddha Guhyapada. The Great Treatise on the Stages of the Path by Master Buddha Guhyapada. The Great Treatise on the Stages of the Path by Master Buddha Guhyapada abides here. Possessing the three glories of glory, like the vajra-like wisdom, uncreated. Without seeking, five perfections, flawless, indestructible, the very nature of space, wisdom without gathering or dispersing. The five vajra-accomplished self-nature, non-dual, self-luminous, unmoving, unthinking, great mind. The hero who vanquished the four Maras, himself without duality towards the god of gods. From the manifested wisdom of the Lord of Secrets. Gods, nagas, yakshas, rakshasas, and. In the gathering of fortunate humans. When the first prophecy was given. The signs of the prince's lineage appeared. Through association, manifest observation of phenomena. Manifestly realized the intention of the mind. Through that gate, that itself is accomplished. From that, the stable accomplishment is obtained. The ten ultimate dharmas also increase from there. The desired thought is accomplished there. There, meet the desired deity. From then on, upon the vajra seat. In the eastern direction of Jambudvipa. In the sacred palace of jewels. In the auspicious sacred room. Kukkuraja Indrabhuti. Simha Uparaja and. Daughter Goma Sa, etc. Having obtained mastery of the net of illusion. Manifestly accomplish the tsokyi khorlo. Manifestly proceed to the place of Vajradhara. Therefore, it is certain to obtain the name of Buddha. For the sacred vidyadhara retinue and. After that, for the fortunate ones of the future. From hundreds of thousands of tantras. This supreme path of the departed is collected. In the degenerate age of fierce tantras. It will be taught in order to subdue through the times. The good eyes are without the power to go. Having lost the state of being without eyeballs. Like being unable to walk and go. Rudely, arrogantly, self-destructively. It will not become the essence of secrecy. It becomes dull like flowers and fruits. Therefore, respect as the guru's words. Examine, scold, cut off hatred, endure. Do not regard it as carrying the burden of seeing suffering. Endure all that for the sake of lasting meaning. By relying with difficulty, the vajra will be victorious. The permission of experience will be obtained. At that time, offer the wealth of the great tantra scriptures. Will bestow the essence of the heart. Therefore, like riding a swift horse. Having ridden the power of secret illusion. Having traversed the four stages of realization to the end. Go to the place of the essence of wisdom.
Chinese
因此，金刚持女，聪慧心坚空行母，以秘密真言观相占卜，务必详察具善否。不观饥渴，以坚定稳固，交付任何死肉。若见恶相，以神通了知，将微小欲望作为因，以及巨大名利之因，行持并倾泻大量精髓，不执着，行不善之事，挥霍财物，束缚中心，谄媚狡诈之人，额外给予并隐瞒，暗中随心所欲，口中确定种姓，心中不定，女人欲望放荡，渴望秘密幽会，追求享乐，不赞叹男女密续，即使如影子般轮回于劫，也不生起内心的快乐。在隐蔽处赐予稳固之身和猛兽险境。否则，如同小牛相连被抛弃，以欲望傲慢争夺和炫耀，若不理解而妄加分别，则如尸陀林。如八地的空行母般聚集，食肉并夺取性命而堕落。如是详察后，为了具缘者，自性智慧安住于自身，于彼见，于彼入，四种瑜伽，无有障碍地修持而成熟。灌顶手印任运成就道，将宣说现证菩提之次第。对此，首先略作阐述，彼即是彼所应知，此十方四时之自性，即是如来之体性。轮回因心而无我，因此如来不可思议。轮回之自性不可见，因此没有涅槃。如是无有种姓和因，于菩提胜妙之体性，若能确定了知各自之自性，则无法以正道来改造。正逝与邪见二者，若以自性而转变处所，则无法对此进行改造和改变。四种珍贵束缚不应理。因此，也应如是。无明邪见是束缚的因，以业和八种烦恼为缘，二种精髓之轮于处所复原。所依和欲望各异，远离苦乐煎熬。无造作四聚完全衰败，自性本身不会衰败。也如国王流浪的孩童。如是种姓无有改变，因为后义非自亦非他，乃是幻化的喜乐之相，非由他生。
English
Therefore, Vajra Holder Woman, intelligent and firm-minded Dakini, with secret mantra divination and prognostication, be sure to carefully examine whether they possess goodness. Without observing hunger or thirst, with steadfastness and stability, entrust them with any dead meat. If evil signs are seen, with clairvoyance, know that they use small desires as causes, as well as causes for great fame and profit, engaging in and pouring out great essence, without attachment, doing unwholesome deeds, squandering wealth, binding the center, flattering deceitful people, giving extra and concealing, secretly acting as they please, verbally affirming lineage but uncertain in mind, women's desires are dissolute, craving secret rendezvous, pursuing enjoyment, not praising male and female tantra, even if they revolve like shadows for eons, they do not generate happiness in their hearts. In secluded places, grant stable bodies and dangerous passages. Otherwise, like calves tied together and abandoned, they contend and flaunt with desire and arrogance, if they elaborate without understanding, it is like a charnel ground. Gathering like Dakinis of the eight realms, they devour flesh and take lives, falling down. Having examined in this way, for the sake of those with fortune, the wisdom of self-nature abides in itself, seeing there, entering there, the four yogas, practicing without obstacles and maturing. The path of empowerment, mudra, and spontaneous accomplishment, will be explained in the order of manifest enlightenment. To this, first, a brief explanation, that which is to be known by that, this nature of the ten directions and four times, is the very essence of the Tathagata. Samsara is selfless because of the mind, therefore the Tathagata is inconceivable. The nature of samsara is invisible, therefore there is no Nirvana. Thus, without lineage or cause, in the essence of supreme Bodhi, if one can ascertain and know each's own nature, then it cannot be reformed by the right path. Right departure and wrong understanding, if the place changes by its own nature, then it cannot be reformed or altered. The four precious bonds are unreasonable. Therefore, it should be like this. Ignorance and wrong understanding are the cause of bondage, with karma and the eight afflictions as conditions, the two essences of the wheel are restored to their place. The support and desires are different, separated from the torment of suffering and happiness. The four non-created aggregates completely decay, but self-nature itself does not decay. It is also like a king's wandering child. Thus, lineage is unchanging, because the subsequent meaning is neither self nor other, it is the aspect of illusory joy, not born from others.
Chinese
而且安立三种状态，存在于五种精华中的大方便，从一切有情中自性存在。四座坛城和三命根，从处所发出嘎丽音声，ཨེ་ཝཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和嘛呀虚空相应，心要风箱存在于处所中，从中发出续部。那意义就是那法，智慧功德事业增上，瑜伽次第自性存在，瓶之光形事业四种，明点念诵修持自性具足。四八喜惹嘛达拉，རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）ཡཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）左右布施火供具足，四处所之生起也是四事业，秘密虚空中自性具足。处所所依脉和明点上，十自在五三自在等具足，秘密内之欲妙和，誓言物自具供养，那些不离自处，自性存在的誓言。自性内外秘密的，造作行为自然存在，贪著使界成就，另一者，自性智慧成就。金刚蕴的支分一切，被称为圆满五佛等，一切事物以贪著和显现的方式，存在于业和体性果中。如水中月、幻术、化身四者，蕴、界和处等，基圆满手印不杂乱清晰，变成任何事物，成就任何事物。地、道和果等，任何也不是种姓的标志，为了心，一切都是那个，二形三相有和无，处所种姓部类有无圆满，二者离境，因此这里断绝了种子。智慧界，为了七和三，胜义谛和，如意树和珍宝，那些体性都是续部存在。世界稳固动摇等，显现本身就是大身，自性自然如此存在，从那以外没有可获得的，一切都已成熟，没有行进。那本身就是道的体性，进入处所发出，因此认为这里断绝了种子。十方无余一切中，自生大者普遍存在，自生那本身不是实有，因为一切的手印都是续部，安住在那样子的状态中，那就是法界智慧，方便手印一切的因，无名数之因本身和，也被称为完全圆满，第三事物。
English
Moreover, establishing the three states, the great method residing in the five essences, naturally exists from all beings. Four mandalas and three life-forces, from the place, the sound of Kali arises, E-Vam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) and Maya are in accordance with space, the heart essence wind box exists in the place, from which the tantra is emitted. That meaning is that Dharma, wisdom, qualities, and activities increase, the stages of yoga naturally exist, the light form of the vessel, the four activities, the essence drop recitation practice is naturally complete. Four eight Shira Madala, Ram (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) Yam (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) right and left giving fire offerings are complete, the arising of the four places is also the four activities, the secret space is naturally complete. On the place support veins and essence drops, ten powers, five three powers, etc., are complete, the secret inner desire qualities and, the samaya substances are self-complete offerings, because those do not stray from their own place, the samaya of naturally existing. The naturally existing outer, inner, and secret, actions and behaviors naturally exist, attachment causes the elements to be accomplished, the other one, self-nature wisdom is accomplished. All the branches of the Vajra heap, are known as the five complete Buddhas, etc., all things exist in the karma, essence, and fruit through attachment and appearance. Like the moon in water, illusion, and emanation, the aggregates, elements, and sense bases, the basis is complete, the mudra is unmixed and clear, changing into anything, accomplishing anything. The ground, path, and fruit, etc., none are the marks of lineage, for the sake of mind, everything is that, two forms, three characteristics, existence and non-existence, place, lineage, category, existence, non-existence, completeness, the two are separated from the object, therefore the seed is cut off here. Wisdom realm, for the sake of seven and three, ultimate truth and, wish-fulfilling tree and jewels, those essences all exist in the continuum. The world, stable and moving, etc., appearance itself is the great body, self-nature naturally exists in that way, there is nothing to be obtained other than that, everything is already ripe, there is no going. That itself is the nature of the path, entering the place and emitting, therefore it is thought that the seed is cut off here. In all the ten directions without exception, the great self-born pervades everywhere, that self-born is not real, because all the mudras are the continuum, abiding in such a state, that is the Dharmadhatu wisdom, the cause of all skillful means mudras, the cause itself of countless names and, is also called completely perfect, the third thing.