Chinese
聚集并融入坛城。 过去和未来的一切， 都在善逝的净土中完全净化。 如果运转五大支分， 五部的坛城无余震动。 将五道众生引入菩提道。 五浊也完全清净。 穿上美好端庄的上好衣裳， 放射出各种光芒。 从那以后直到无有穷尽， 都将以五种智慧来庄严。 以殊胜庄严之美来庄严身体后， 禅定光明炽燃而明亮地修习， 在充满十方的坛城中开展。 在伟大的自性坛城中， 从不可思议的法界中供养坛城。 五欲是方便和智慧的处所， 也体验至上喜乐的滋味。 具有无染的大乐二合。 舞蹈是方便的手印， 歌声是语言的音声宣扬时， 十方一切生处， 都将见到任运成就的金刚身， 也听到佛法的海螺声。 二障清净而成就菩提。 证悟真谛，美妙音声，大乐成就。 具有无染的智慧之乐。 一切方便和智慧， 从中央面向东方， 如雄狮般威猛跳跃。 五根对应五个字。 明亮的光芒聚集，现证圆满智。 无染享受五欲。 自他利益都圆满成办。 明亮光芒的父母尊们， 互相光芒照射而融合， 坛城炽燃而变得明亮后， 修习自与十方无二无别。 各个方向依次面向， 意、身、语、功德、事业之歌， 舞蹈、词句、言说和智慧庄严， 舞蹈歌唱五部共同的歌舞。 以五种姿态具备歌舞。 以具命的歌舞圆满二利。 食用、穿戴和饮用等， 方便和智慧安住其中， 以伟大的自性供养， 一切佛坛城都欢喜。 三界一切有情， 都将被大乐所遍布。 变成甘露和诸物， 消除四百零四种疾病， 受用增长并清净恶趣。 一切都会转变成其他。 如是具有四种， 将变得具有方便和智慧， 加持部分都圆满成办。 通过近修、修持、秘密的四种次第， 一切都无二无别
English
Gather and merge into the mandala. All that is past and future, Is completely purified in the Sugata's pure land. If the five great limbs are moved, The mandalas of the five families all tremble. The five realms of beings are led onto the path of enlightenment. The five degenerations are also completely purified. Wearing fine and beautiful garments, Various rays of light emanate. From then until the end of time, It will be adorned with the five wisdoms. Having adorned the body with supreme and beautiful ornaments, Meditate on the blazing and clear light of samadhi, And spread the mandala to fill the ten directions. In the great self-nature mandala, Offer the mandala from the inconceivable realm of reality. The five desires are the abode of skillful means and wisdom, And also experience the taste of supreme bliss. Possessing the unattached great union of two. The dance is the mudra of skillful means, When the sound of the song's words is proclaimed, All beings in the ten directions, Will see the spontaneously accomplished Vajra body, And also hear the sound of the Dharma conch. Having purified the two obscurations, enlightenment is attained. Seeing the truth, melodious sounds, great bliss is accomplished. Possessing the unattached wisdom gathering. All skillful means and wisdom, From the center, facing east, Leap like a great lion. To the five faculties correspond the five syllables. The gathering of clear light, manifest and complete knowledge. Enjoy the five desires without attachment. Accomplish the benefit of self and others completely. The luminous fathers and mothers, Shine light on each other and merge, When the blazing mandala becomes clear, Meditate on the non-duality of self and the ten directions. Facing each direction in turn, The songs of mind, body, speech, qualities, and actions, The dance, words, speech, and wisdom ornaments, The dance and song are the common dance and song of the five families. Endowed with the dance and song of the five aspects. With the life-endowed dance and song, the two purposes are accomplished. The foods, clothes, and drinks, Skillful means and wisdom reside within, By offering the great self-nature, All the Buddha mandalas are pleased. All sentient beings of the three realms, Will be pervaded by great joy. Transforming into nectar and elements, Curing the four hundred and four diseases, Increasing enjoyment and purifying the lower realms. Everything will be transformed into something else. Thus, by possessing the four, One will become endowed with skillful means and wisdom, And all parts of the blessings will be completely accomplished. Through the four stages of approach, accomplishment, and secrecy, Everything is non-dual.
Chinese
全部投入。 从无二法界中，菩提心燃起。 光芒四射，照亮十方。 因此，大方便是方便之最。 智慧、安乐、殊胜、稳固、具足、圆满。 金刚铃杵，真实具足。 四印和八天女。 圆满嬉戏，日月同时具足。 当无二双运结合时， 一切善逝坛城都会显现。 明点化为金刚之形。 大供养，空行母们显现燃烧。 幻化坛城四十二尊。 从网坛圆满显现后， 十方四时圆满显现的， 一切坛城都将成就。 凭借幻化网的稳固， 于十方四时中逝去的， 一切佛坛城和， 三界众生都会显现。 凭借幻化网的圆满显现， 坛城稳固的等持。 以舞蹈嬉戏的印， 得以进入虚空。 以歌词声音的印， 得以获得佛法成就。 以装饰和穿着的印， 得以成就不可战胜的炽燃之王。 以食物和饮用的印， 得以成就如意身和甘露。 以阿 अली (藏文，梵文天城体，ali，汉语字面意思) 嘎力कलि (藏文，梵文天城体，kali，汉语字面意思)的印， 得以成就一切的一切。 要修持恶毒的众神， 处所、月份和物品等， 都要以会供的殊胜来确定。 在广阔寂静的森林中， 找到与经文相符之处后， 驱除障碍，镇压土地，加持。 平整并扩大丝绸地基。 幻化网圆满成佛。 五十八坛城稳固的， 仪轨支分圆满的， 瑜伽士聚集必定成就。 导师是金刚自在者， 与国王种姓的国王相同， 具有噶玛大音的念珠。 具有树苗触碰树干的圆满之相， 瑜伽士兄妹具有慈爱。 以五堆供品双运修持。 白供、红供、香肉大供。 金刚大血充满红色。 新旧海螺和命心， 形象和律制大供海螺， 以及十六种装饰品齐全， 修行者生存的用具和， 修行者物品的用具等。 殊胜的田地和殊胜的碎片， 遣除违缘的少量食物和舌头。
English
All are applied. From the indivisible space, enlightenment blazes forth. Light radiates and illuminates the ten directions. Therefore, great method is the best of methods. Wisdom, bliss, supreme, stable, complete, and perfect. Vajra and bell are truly possessed. Four mudras and eight goddesses. Perfect play, sun and moon simultaneously possessed. When the indivisible union is connected, The mandala of all Sugatas will arise. The bindu transforms into the form of a vajra. Great offering, the dakinis appear blazing. The illusory mandala of forty-two. From the complete manifestation of the net mandala, The ten directions and four times are completely manifested, All mandalas will be accomplished. By the stability of the illusory net, Those who have gone to the ten directions and four times, All Buddha mandalas and, The beings of the three realms will manifest. By the complete manifestation of the illusory net, The samadhi of the stable mandala. By the mudra of dance and play, One can go to the path of entering the sky. By the mudra of song lyrics and sound, The accomplishment of Dharma will be attained. By the mudra of ornaments and clothing, The invincible blazing king will be accomplished. By the mudra of food and drink, The wish-fulfilling body and nectar will be accomplished. By the mudra of a अली (Tibetan, Devanagari, ali, literal meaning of Chinese) and kaliकलि (Tibetan, Devanagari, kali, literal meaning of Chinese), Everything, everything will be accomplished. To practice the assembly of evil spirits, The places, months, and substances, Should be determined by focusing on the excellence of the gathering. In a vast and secluded forest, After finding something that matches the scriptures, Repel obstacles, suppress the earth, and bless it. Flatten and expand the silk base. The illusory net is perfectly enlightened. The ritual with complete limbs of the stable fifty-eight mandalas, The gathering of yogis will surely be accomplished. The teacher is the Vajra Lord of Power, Similar to the king of the royal lineage, Possessing a rosary with the great sound of Karma. Having the complete sign of a sapling touching a tree trunk, The yogi siblings have love and compassion. Practice with the union of five heaps of offerings. White offering, red offering, great offering of fragrant meat. The great vajra blood is filled with red. New and old conch shells and life essence, Image and great system conch shell supreme, And sixteen ornaments complete, The tools for the practitioner's survival and, The tools for the practitioner's substances, etc. Excellent field and excellent fragments, A small amount of food and tongue to avert obstacles.
Chinese
ཕོག་ནག（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。药物与医师俱全，金刚盔甲武器俱全，所有数量的物品，以大威德金刚的禅定，用不退转的心来享用，为了聚集成为会供，我随意显现所需之物。三十六天，或六十九天，或九十六天，修持大威德金刚的禅定。在幻化网坛城中，以坚定的信念，毫无期望地精进修持。歌舞、手印，以及智慧作为方便，菩提心的供养，象征等功德，食物、饮料和衣物，五种圆满的享受，总而言之，显现所有会供。共同的近修和修持如前所述。修持方法的近修有四种。首先，在那个大处，远至一由旬等，身体全部或一半或三分之一的量，尽自己能力，手印、形象和心咒，用五种颜色绘制。如前加持物品后，供养圣众，使十四外道欢喜，也以布施使二者满足并告知。我安住于大威德金刚的控制中，忿怒尊和忿怒母作为眷属。以座垫压制，用橛钉固定。降下自性并供养赞颂，以殊胜的禅定遣除障碍。作共同守护的轮。然后，第二次，陈设圆满所有装饰品和修持物品供品后，以外内密的方式守护，如法镇压罗刹之王。使具足表相和加持。然后加持所有物品。然后观想一个轮，或三个或五个。在轮的中间、走廊和门处，观想大威德金刚轮的部主，与明妃眷属一同。息增怀诛，大恐怖的聚集在那中央，自己以忿怒尊的姿态，观想身语意的坛城。同样观想金刚、莲花，以及珍宝宝剑丛。一个也观想金刚三尊，即身语意的怖畏金刚。五尊圆满的怖畏金刚坛城，是五种聚集的丛。
English
Phok Nag. Complete with medicine and physicians, complete with vajra armor and weapons, all the quantities of items, with the samadhi of Great Terrifier, enjoy with an unwavering mind. In order to gather into a feast, I manifest whatever is desired. For thirty-six days, or sixty-nine days, or ninety-six days, meditate on the samadhi of Great Terrifier. In the mandala of the Magical Net, with a firm mind, accomplish diligently without expectation. Songs, dances, mudras, and wisdom as means, offerings of bodhicitta, qualities such as symbols, food, drink, and clothing, all the five complete enjoyments, in short, accomplish all the feasts. The common approach and accomplishment are known as before. The approach for the method of accomplishment has four parts. First, in that great place, as far as a yojana, etc., the measure of the whole body or half or one-third, to the best of one's ability, draw the mudras, images, and essences with five colors. After blessing the implements as before, offer to the noble ones, please the fourteen outsiders, and also satisfy the two with generosity and inform them. I reside in the control of Great Terrifier, with wrathful ones and wrathful mothers as retinue. Suppress with a seat and fix with a phurba. Descend the nature and offer praise, dispel obstacles with supreme samadhi. Make a common protection wheel. Then, secondly, after arranging and completing all the ornaments and accomplishment items offerings, protect with outer, inner, and secret means, suppress the king of rakshasas properly. Make it complete with signs and blessings. Then bless all the items. Then meditate on one wheel, or three or five. In the middle, corridors, and doors of the wheel, meditate on the lord of the Great Terrifier wheel family, together with the consort retinue. Pacifying, wrathful, magnetizing, and increasing, the great gathering of terrors in that center, oneself in the form of a wrathful deity, meditate on the mandala of body, speech, and mind. Likewise, meditate on vajra, lotus, and precious sword cluster. Even one meditates on the three vajras, which are the Great Terrifier of body, speech, and mind. The complete five Great Terrifier mandala is the family of five gathered clusters.
Chinese
五种精华身语意，功德事业圆满修。 装饰和服饰等等，如实观察怖畏众。 或者总的或者一一地，修习威严盛大的服饰。 殊胜坛城具足九九，获得加持的自生坛城中， 自性降临迎请勾招而安住。 欢喜后次第作供养。 嗡啊吽。苏ra多：玛哈班匝阿弥利达。希日黑热嘎。曼扎匝瓦拉玛哈。玛达拉。嘎雅瓦嘎吉达。嗡嗡嗡。吽吽吽。桑桑桑。昂昂昂。杭杭杭。班匝玛哈嘎拉帕ra嘎丹那匝瓦拉悉地玛哈希日黑热嘎：阿美度美。悉地巴贝达：桑哈ra吽吽吽。玛哈瑜伽阿达。玛哈萨玛雅。如鲁如鲁。阿拉拉吼。嗡昂吽苏ra多嘎玛列。玛哈苏嘎玛列。玛努萨玛那：匝匝匝利尼尼达那。阿瓦瑜伽卡嘿阿拉拉吼。 供赞圆满后修近诵，于智慧前殊胜者， 以安住、明晰、显现三者而行。 嗡班匝玛哈格热达希日黑热嘎班匝格热迪效瓦日萨瓦杜效单吽啪特。如鲁玛哈萨玛雅吽。如鲁如鲁吽布呦吽。 如是等念诵近诵余数和合， 七次之间劝请和作为容器， 是近诵的坛城圆满。 彼近诵如是修持也， 以余数和合劝请和集聚成就， 断除十过失而成就， 于修持之时当知晓。 于一物陈列而收回， 当知是大的修持。 琉璃和珊瑚的蜜蜂和， 青色的众多蜜蜂， 次第蜜蜂和花朵和， 如冰雹降于海中一般。 光和香和声音和色， 轮和燃烧和周围生起， 当观察障碍之相， 驱除障碍而自我守护， 时日圆满且征相生起， 与坛城相合而结合， 融入于处所而安住。 因此如前获得三种。 当说广大的秘密供养， 成为田地的殊胜和殊胜小者和， 贤者置于日月之上。 修习我慢手的行为， 以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）而成为清净， 融入于法界而印炽燃， 成为身光芒四射而辉煌， 于顶髻修习极度胜利， 如来加持后， 胜利