Chinese
那成就的，如来和五种智慧，观想自生大坛城。以离二取之善巧，观想明现无实有，不见不闻等等之相，从自明智慧明观想，无自性而成办一切。若有因缘转变之时，以执取任何戏论，断除恶业道之执着，于中阴或未来执二合。任何无有能力和福分者，也以增长关联之地压制，生生世世获得安乐后，不观想三者而行持获得。不懒惰而精进，于道中获得种姓者，也是法性誓言愿力加持，成为圆满支分之种姓。恒常不断戏论之瑜伽，以福德智慧受用，如黑暗浓厚转变之药，令文字轮涅诸尊欢喜。这是修学戏论瑜伽的第六品。顶礼二坛城。无有阻碍之结合，宣说修法时之会供。为修无有阻碍之道，供养上师精进明了悟。誓言咒语和手印等，不退失了知且具资具。眷属成就否则则毁坏，大军队不能够阻挡，土地和虚空吉祥和，具有历史两种和，寻找如意之地令广大。寻得后如荟供之数量，大小适宜作为缘起。内外中间具备之坛城，以珍宝涂饰守护和，珍宝严饰之宫殿，如意之事甚为珍爱。从初八开始，于极佳之星宿，大行菩提行，为速得殊胜成就故。选取吉祥之星宿。三十六日或，十二十四十六日，为成办灌顶种姓之殊胜，瑜伽士精进次第成就。衣服装饰饮食秘密和，修法之五种资具和，坛城资具供品物，成就之所依和遣除障碍。清净收集资具后，分为三份加持之。修法支分
English
That which is accomplished, the Tathagatas and the five wisdoms, contemplate the self-arisen great mandala. With the skillful means of being free from dualistic grasping, contemplate the clear appearance without substance, the aspect of not seeing or hearing, etc., from the self-aware wisdom, contemplate clearly, and without inherent existence, accomplish everything. If the time of transformation by conditions comes, by grasping whatever elaboration there is, cut off the continuity of attachment to the path of evil deeds, and in the bardo or the future, hold the union of the two. Even those who have no ability or merit, by suppressing the ground of increasing connection, after obtaining happiness in all lifetimes, obtain it by practicing without contemplating the three. Without laziness, strive diligently, and even those who obtain lineage in the path, also become a lineage of complete limbs through the blessing of Dharma nature, vows, and aspirations. The yoga of elaboration is constant and continuous, with the enjoyment of merit and wisdom, like the medicine that transforms darkness into thickness, please the supreme assembly of letters and wheels. This is the sixth chapter on studying the yoga of elaboration. Homage to the two mandalas. The union without obstacles, explains the gathering of the time of practice. To practice the path without obstacles, offer to the teacher, strive, and clarify realization. Vows, mantras, and mudras, know them without degeneration and possess the necessary equipment. The retinue will accomplish, otherwise it will be destroyed, a large army cannot stop it, the land and space are auspicious, possessing both kinds of history, and search for a pleasing place to make it vast. Having found it, according to the number of the tsoma, make the size suitable as an auspicious connection. The mandala with inner, outer, and intermediate parts, protected by precious ornaments and, a palace adorned with jewels, things that are pleasing are very precious. Starting from the eighth day of the waxing moon, on excellent constellations, greatly practice the Bodhisattva conduct, for the sake of quickly obtaining supreme accomplishment. Choose auspicious constellations. For thirty-six days or, twelve, fourteen, or sixteen days, in order to accomplish the supreme of the empowerment lineage, the yogi strives and gradually accomplishes. Clothes, ornaments, food, secret things, and, the five kinds of equipment for practice, and, mandala equipment, offering substances, the basis of accomplishment, and averting obstacles. After cleanly collecting the equipment, divide it into three parts and bless it. Limbs of the practice method
Chinese
四合一。 处所和受用皆安乐， 不退转且智慧具足者， 最初如所受誓言而行。 具誓言者聚集而修。 或者以由旬或呼声量， 各自适合之身像绘画。 以装饰和供品等围绕， 外供事业圆满后， 外遮守护次第为四重， 为修持之义而先作。 圆满之事业皆完成。 聚集后方位禁锢物加持， 总的或者一个个地， 次第观想轮涅法。 瑜伽以方便和智慧， 观想如来和佛母。 观想为菩萨和菩萨母。 各自之部族和手印， 以及真实之三摩地各自明观。 部族之部族即部族之主， 心之于心即心之胜者， 具有忿怒尊众之， 观想为一团之诸本尊。 如是部族和金刚部族， 莲花部族即身语意， 具有忿怒尊众之， 观想为三团之诸本尊。 以五与五之结合， 安立五团之本尊后， 十忿怒尊和十忿怒母， 观想为轮之形式。 修持以及近修持， 成就以及大成就， 于此圆满之时当知晓。 此亦道成就结合之， 分之最初修持者， 乃为菩提心证悟之精进， 因是修持之殊胜故， 心之部分是慈悲等。 手印明晰乃近修持， 是故有一和广大。 成就之时无有障碍， 于时间之终取大成就， 最终获得何道即成就。 第三知晓供养之时， 第二主要于此宣说， 以基和正行而圆满。 五圆满为基础， 以修持四者扶正正行。 无论何者如其所愿， 当以寂静和忿怒而修。 其中前者处所和时间， 资具上师眷属修行者， 以修持方法圆满之， 与四者结合而圆满正行。 其中以广大而至究竟， 五仪轨乃当圆满， 五资具乃具足圆满， 以咒语之五支圆满， 以瑜伽聚集之坛城， 定然善妙。
English
Four combined. Places and enjoyments are comfortable, With undiminished intelligence and great possession, First, act according to the vows received. Accomplish by gathering with those who hold vows. Or measure by yojana or sound, Draw images that suit each individually. With ornaments and offerings, etc., surrounding, After completing the outer offering activities, Outer barriers and protective doors in four levels, Preliminary actions for the sake of recitation. Complete all the fulfilling activities. Having gathered, bind the directions and bless the substances, Generally or individually, Meditate on the aggregates and wheels in order. With the yoga of skillful means and wisdom, Meditate as the Tathagata and the Mother. Meditate as the Bodhisattva and the Bodhisattva Mother. Clearly visualize each of their families and mudras, And the correct samadhi individually. The family of families, the chief of families, The heart of hearts, the best of hearts, Possessing a host of wrathful ones, Meditate on the deities as a single cluster. Likewise, the family and the Vajra family, The Padma family, namely body, speech, and mind, Possessing a host of wrathful ones, Meditate on the deities as three clusters. With the combination of five and five, Arrange the deities of five clusters, Ten wrathful ones and ten wrathful mothers, Meditate distinctly in the form of a wheel. Recitation and approaching recitation, Accomplishment and great accomplishment, Know that this is the time of completion. This is also the first part of the path of accomplishment, Which is the recitation, For the diligence of realizing the Bodhicitta, Because it is the supreme recitation, The parts of the mind are compassion, etc. Mudras are clear, which is approaching recitation, Therefore, it is one and expansive. In the accomplishment itself, there are no obstacles, At the end of the time, take great accomplishment, Ultimately, whichever path is attained is accomplished. Third, know that it is the time of offering, The second is mainly taught here, It becomes complete with the base and the main part. The five perfections are the base, Straightening the main part with the four recitations and accomplishments. Whatever one desires, Accomplish with peaceful and wrathful means. Among them, the former is the place and time, Resources, teacher, retinue, practitioner, With the perfection of the method of accomplishment, Combine with the four and complete the main part. Among them, with the completion of the expanse, The five rituals are to be completed, The five resources are fully possessed, With the completion of the five limbs of mantra, With the mandala of the gathering of yogis, It is certainly excellent.
Chinese
成就誓言之意。导师宝藏圆满如水。守护者精通续部和事业。持有口诀温暖，持有八种。瑜伽至极，极其稳固。加持灌顶之后，从自性处降下，安置稳固，次第供养。圆满后开示，进行修持。完成后聚集瑜伽众。如法供养，行事业。夜晚施予空行母的残食。为遣除障碍而修持。半月半夜近修持。明观本尊，收放自如。十五日为下半月之修法，收放交替修持。时日圆满，出现验相，成就念诵，受持大修。如是按照续部时日之数，无有间断地修持。行持五种行仪，真实供养两种。主要所需为何，后者知为调伏恶毒。前者应讲述增长之事，衣饰饮食歌舞等，若善用知晓为吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），为了悦意奇妙坛城。秘密等五种用品，为了种姓，未生智慧明。观修法性智慧嬉戏。另一者也同样殊胜。十方无边，四时之，一切无别，于母处。于日月升起的宫殿中，莲花无执垫起后，珍宝无尽之宫殿处，大小无法衡量之，菩提安乐具足之坛城中，安乐菩提善妙布置后，无余一切收摄于法界中，身体摇动，肢体舞动而收摄。五根之坛城，说是大手印。殊胜之禅定唯一，或舞蹈等有生之年也修习。于吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和脉轮之坛城中，于日月交错之地上，莲花无执垫起后，方便与智慧无执之相，五种肢体一切，于自性圆满清净处，禅定如来五部。本初未作，圆满无有。殊胜禅定坛城之，于头顶如来之眷属，于四肢四部之眷属，颜色形状和手印，方便与智慧明观修，向十方散布，清净恶趣。于处所
English
Accomplish the intention of the vows. The teacher's treasure is complete like water. The guardian is skilled in tantras and activities. Holding the warmth of the oral instructions, holding eight. Yoga is ultimate, extremely stable. After bestowing blessings and empowerment, descend from the state of self-nature, place it firmly, and offer sequentially. After completion, reveal it and practice the approach. After completion, gather the assembly of yogis. Perform activities of offering properly. At night, give the leftovers to the dakinis. Practice the approach to avert obstacles. Half a month, half a night, near approach. Clearly visualize the deity, capable of emitting and absorbing. The fifteenth is the practice of the lower half of the month, practice emitting and absorbing alternately. When the number of days is complete and signs appear, accomplish mantra recitation and receive great accomplishment. Likewise, according to the number of days in the tantra, practice without interruption. Practice the five conducts and use five implements. The actual offerings are of two kinds. Whatever is most important, the latter is known to subdue evil. The former should be explained as increasing, clothing, ornaments, food, drink, song, and dance, etc. If one skillfully uses what is known as Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ), it is for the pleasure of the wonderful mandala. The five secret implements, etc., are for the sake of lineage, unborn wisdom is clear. Meditate on the play of the wisdom of reality. The other one is also equally excellent. In the ten directions, boundless, at all times, everything is undifferentiated, at the mother's place. In the palace where the sun and moon rise, after laying down a lotus without attachment, in the palace of inexhaustible jewels, in the mandala of enlightenment and bliss, which is immeasurable in size, after arranging bliss and enlightenment well, gather everything without remainder into the realm of reality, move the body, move and gather the limbs. The mandala of the five senses is said to be the great mudra. The supreme samadhi is unique, or even practicing dance, etc., during one's lifetime. In the mandala of Bhrūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) and the chakra, on the ground where the sun and moon intersect, after laying down a lotus without attachment, the aspect of skillful means and wisdom without attachment, all five limbs, in the place of complete purity of self-nature, the samadhi is the five Tathagatas. Unfabricated from the beginning, completely without. With the mandala of supreme samadhi, on the head is the retinue of the Tathagatas, on the four limbs are the retinues of the four families, color, shape, and mudra, clearly meditate on skillful means and wisdom, spread to the ten directions, and purify the lower realms. At the place