Chinese
从无间断中产生。 因此，现证实相之殊胜， 获得自在后如先前一样， 此无三漏之漏。 先前没有道的造作， 从其希望与恐惧、贪恋与分离中， 以次第或无次第的方式， 百万等众多天神， 安住于轮圆满明晰之瑜伽。 以二坛城成就意义。 其名为自在瑜伽， 在百千分圆满之时， 修习获得二成就，最终刹那。 以分与金刚勇士结合。 从同类殊胜百化身中， 以秘密、听闻、思维、智慧回向结合， 如已达究竟之四觉知， 普遍行持主宰之义。 神通、法相、随示述说， 具足六识及其他， 自在根本金刚身， 事业圆满成就。 以四之初行持意义， 自在成为具能力者后， 于空中飞行，安住于持明者之位， 逆转水流，风亦不动。 入于山岩等无碍之处， 不沉于水，不为火焚， 不为毒与武器所毁。 隐身及化现众多。 其他亦如所愿， 自在地对天神、罗刹等行使权力， 延长和缩短寿命和时间， 三千大千世界可容于芥子中， 芥子亦可充满三千大千世界， 毫毛容纳亦是如此。 摧毁劫末之火， 布散百万日轮， 旱地生水，沙变黄金， 煤炭生树木， 虚空生金刚坚硬之物， 燃烧之火亦可熄灭， 降落之水流亦是如此。 毁灭世界之风亦可成就。 勾召、遣送、束缚与解脱， 医治、杀害、战败与胜利， 皆如所愿成就。 蛇与猛兽等凶猛之物， 皆会紧随其后。 魔与恶毒之物等， 不会站立，如仆人般顺从。 未舍弃肉身而从持明者之位， 以慈悲化身之加持力， 以各自相应的语言， 各自示现解脱之道。 清净恶趣并劝勉， 安置道之阶梯，且令彼等， 安住于大乘道上。 劝勉解脱，发起寂静， 修习十地所知。
English
Born from the uninterrupted entry. Therefore, the supreme realization of direct perception, Having obtained freedom, just as before, This has no three leaks of outflows. Previously, there was no fabrication of the path, From its hope and fear, attachment and separation, In a gradual or non-gradual manner, Millions and other numerous deities, Abide in the yoga of the wheel's clear perfection. Accomplish the meaning with the two mandalas. Its name is the Empowering Yoga, In the time of completing hundreds of thousands of parts, Having practiced, obtain the two attainments, the final instant. Combine with the Vajra Hero through the part. From the emanation of a hundred supreme of the same kind, Through the combination of secret, hearing, thought, and wisdom, Like the four knowledges that have reached the ultimate point, Universally acting for the sake of the master. Might, Dharma appearance, subsequent teachings are spoken. Possessing the six consciousnesses and others, The root of empowerment is the Vajra Body, The activity is perfectly accomplished. Practicing the meaning with the first of the four, Having empowered as the capable one, Flying in the sky and abiding in the state of Vidyadhara, Reversing the flow of water and the wind does not move. Entering mountains and rocks without obstruction, Not sinking in water, not burning by fire, Not being destroyed by poison and weapons. Becoming invisible and emanating into many. Furthermore, as desired, Exercising power over gods, demons, and others, Lengthening and shortening life and time, The three thousand worlds can fit into a mustard seed, And a mustard seed can fill the three thousand worlds, The same is true for accommodating a hair. Destroying the eon of conflagration, Scattering a million sun circles, Water appearing in dry places, sand turning into gold, Coal appearing as trees, Space appearing as Vajra solidity, Even burning fire can be extinguished, The same is true for falling streams of water. The action of destroying the world with wind is also accomplished. Attracting, sending, binding, and liberating, Healing, killing, defeating, and conquering, Everything is accomplished as intended. Snakes and ferocious beasts, Will follow closely behind. Demons and malicious beings, Will not stand firm, but will become like servants. Without abandoning the body, from the state of Vidyadhara, Through the blessings of the compassionate emanation, In accordance with their respective languages, Showing the path of liberation to each individually. Emptying the lower realms and urging, Placing the steps of the path, and those very ones, Placing them on the Mahayana path. Urging liberation and initiating peace, Cultivating the knowable of the ten bhumis.
Chinese
也行持着，于善逝之眷属亦说法，三千大千世界，摇动、极摇动、甚摇动，所作显现之彼等处，以内摇动而次第摇动，以宣说秘密咒语之音声，一切皆成奇妙咒语之音声，以名声调伏魔众、清净恶趣，亦成办一切有情之义利，一切事业皆作已，获得无生无死之永恒，以妙相好一切庄严，不作而成就究竟，经中所说之五四者，十二行仪事业等，于作自在无有障碍，如前调伏所有区域，为了生处自生之智慧，彼即一与多之边，无二而现证串习，为了见而清净垢染，如是色声香味触，具有知觉之差别五根，一能断五境，无有圆满与不圆满之怖畏，于其他天之天耳与，天眼之现前了知与，忆念前世与，知晓他者之心与，知晓死殁与出生与，神变通或漏尽智，如是等乃至知晓境，以何与何等调伏，彼名为无漏，说为自在种姓之相，为自或为他，有权者彼，寿量若干，安住边际自所成办修习，如前次第与同时也，彼亦前者见道，以自之智慧三串习故，自之身体成为胜者之大印，何者串习现前之天，于大印持明者彼，圆满任运成就后逝去，后者殊胜种姓彼性中，如前串习三所作故，舍弃次第同时趋至边际，是法性誓句愿力也，彼即中间所说之义，以先前之身体而圆满，一与多之瑜伽士，为了生身心之自性天，以见串习积聚之边际成办故，一切行境清净本体中，不以异熟之方式成就，非前后因果所欲，为了时期欲与不欲之一欲故，以一者彼即作道故，超胜
English
Also acting, teaching the Dharma to the Sugata's retinue as well. The three thousand great thousand worlds, shake, greatly shake, exceedingly shake. Those places of actions and appearances, are gradually shaken by inner shaking. By proclaiming the sound of secret mantras, everything becomes the sound of wondrous mantras. By fame, subduing demons and purifying evil destinies. Also accomplishing the benefit of all sentient beings. Having done all actions completely, attain the eternal state of no birth and no death. Adorned with all the marks and signs. Ultimately accomplishing without effort. The five and four spoken of in the tantras, the twelve conducts and activities, etc., in the act of empowerment, without any obstruction, subduing the entire area as before. For the sake of the spontaneously arising wisdom of the sense bases, that very nature is the limit of one and many. Realizing and becoming accustomed to non-duality. For the sake of purifying stains by seeing, so many forms, sounds, smells, tastes, and textures, possessing the five roots of the distinction of consciousness. One is able to cut off the five objects. There is no fear of completeness or incompleteness. Furthermore, the divine ear of the gods, and the direct knowledge of the divine eye, and the remembrance of past lives, and knowing the minds of others, and knowing death and birth, and the miraculous powers or the knowledge of the exhaustion of defilements. Up to that point, by knowing the realm, whatever and whatever is subdued. That name is without outflows, and is said to be the sign of the lineage of empowerment. For oneself or for others, that powerful one, for however long the lifespan, abiding at the limit, accomplishing and practicing oneself, in sequence and simultaneously as before. That is also the former path of seeing. Because of being accustomed to the three wisdoms of oneself, one's own body becomes the great seal of the Victorious One. Whatever deity one is accustomed to manifesting, in that great seal vidyadhara, having attained perfect spontaneous accomplishment, passes away. From that very supreme lineage of the latter, having done the three practices as before, abandoning the sequence and going to the end simultaneously, is the nature of reality, the samaya, the power of aspiration. That very intermediate meaning to be explained, is completed by the previous body. The yogi of one and many, for the sake of the arising body and mind, the natural deity, by accomplishing the limit of seeing, habituating, and accumulating, in the essence of purifying all migrations and obscurations. It is not accomplished by way of fruition. It is not desiring former and later causes and effects. Because of desiring one, whether desiring or not desiring the time sequence, by making that one the path, surpassing.
Chinese
不间断地迅速成就， 一旦转变则无有定准。 自心即是大手印， 观修任何显现之身。 具足共同殊胜之相好， 享用第二种手印之族。 金刚、轮、宝、 莲花、宝剑，转为持种。 自性本来即是大手印， 观修显现转变之身。 四种相好，六种显现圆满， 称为大手印之族。 具有智慧身之装束， 从生起金刚之身中解脱， 因此身寿无有限量。 远离迅速与显现之作， 彼即三种姓、四种姓， 五种姓与殊胜五姓之持种， 如前转为四种相。 殊胜之名数二与三， 不离平等性， 远离控制造作， 无漏之观修道。 亦说为不动瑜伽。 胜者授记真实生起， 此亦无有观察之差别。 智慧身之瑜伽士， 亦是第二佛之慧眼， 虽有共同之因，然获不动。 安住于极稳固之界中， 数量之轮于一切显现。 然瑜伽士具精进， 如于等持中未动摇。 千之世界百千俱胝， 十之微尘数世界。 无量百千俱胝之刹土， 十之微尘数之净土中。 猎人与妓女等， 以化身调伏之。 四与六等亦如是， 六与五之支分具。 知亦相似，然四等一切， 彼等境之差别与， 义成威力与所化量度。 自之不动见修行， 与意义次第精进故， 道一切圆满加持力， 瑜伽离戏任运成。 俱生之垢染， 无勤任运成就获。 以彼彼显现故， 任运成就之持明， 与自续清净之佛陀， 如前安立四八。 于前之族威力圆满故， 如所说般垢染净。 第二佛之三种智慧， 生起任运成就之族。 于彼处如前三圆满。
English
Accomplish swiftly without interruption, Once transformed, there is no certainty. One's own mind is the Great Seal, Through meditation, whatever manifests is the Body. Possessing the marks and signs of the common and supreme, Enjoying the second type of Mudra lineage. Vajra, Wheel, Jewel, Lotus, Sword, transforming into lineage holders. One's own body is inherently the Great Seal, Through meditation, the Body manifests. Four marks and signs, six manifestations complete, Known as the lineage of the Great Seal. Possessing the adornments of the Wisdom Body, Liberated from the arising Vajra Body, Therefore, the lifespan is immeasurable. Free from swiftness and the act of manifestation, That is the three lineages, four lineages, The five lineages and the holders of the supreme five lineages, Transforming into four aspects as before. The supreme names, two and three, Unmoving from equality itself, Free from controlling fabrication, The path of uncontaminated meditation. Also called the unmoving Yoga. The Victorious One prophesied actual arising, There is no difference of examination in this either. The Yogi of the Wisdom Body, Also the wisdom eye of the Second Buddha, Though having a common cause, attains immovability. Abiding in the extremely stable realm, The wheel of numbers appears in everything. However, the Yogi with effort, Like remaining unmoved in the state of equipoise. A thousand worlds, a hundred thousand myriad, The worlds like ten dust particles. Immeasurable hundred thousand myriad of Buddhafields, In the pure lands like ten dust particles. Hunters and prostitutes, etc., Tame with emanated bodies. Four and six, etc., are also like that, With the branches of six and five. Knowledge is also similar, but all the fours, etc., The differences of those realms and, The accomplishment of meaning, power, and the measure of those to be tamed. One's own unmoving view, practice, and, With the effort of pursuing the meaning in stages, Through the power of blessings that complete all paths, Yoga is free from effort and spontaneously accomplished. The stains of co-existence, Attain spontaneous accomplishment without effort. Through manifesting that and that, The Vidyadhara of spontaneous accomplishment, And the Buddha of purified self-stream, Establish four eights as before. Because the power is complete in the former lineage, The stains are purified as explained. The three wisdoms of the Second Buddha, Arise as the lineage of spontaneous accomplishment. In that place, the three are complete as before.
Chinese
听闻享用秘密之教言，自身之意行具大能力，乃是时候将（教法）弘扬至边地。如是清净之智慧，五身任运成就金刚持，于任运平等之状态中不摇动，亦安住于无分别之状态中，能摧毁潜伏之习气，刹那间超越粗重之持明者之边际，仪容即是胜者之相，因五者任运成就之故，如是彼即是胜者之补处。不舍弃彼故名号成就，因自身不具生与死之故，金刚之身亦为所化众生，示现化身们之逝世之方式，如成办利益等等是如何。事业任运成就瑜伽士，乃大持明者内之持明者，最终之名号数量圆满道，自续清净之佛陀，彼与彼之最终结合道，即是真正圆满之补处。前三者与最初之四者，仪容乃是自身之补处聚集，因无思任运成就之故，持有遍知之殊胜慧眼，亦早已预见文字之轮，于不动摇者为无分别，至今仍未显现广大，于末劫之刹那间逝去。因此意行如海之广大，智慧圆满之作为或行事，或最终无为等等之，名号数量仅是言说而已。自身即是圆满之金刚持，刹那时间之学道圆满后，最终之潜伏习气，即成薄伽梵。彼时彼虽有遮障之分，然安住于任运成就之持明者之位，为调伏无边之诸佛刹土，亦示现化身之作为。于三有无边众生中，以大悲之神通不可思议，唯独示现与意义相符之事，以不和合之索套斩断轮回。于某些众生示现入胎与诞生，于某些众生示现王妃与王位，于某些众生示现出家与苦行，示现行法与涅槃等等。有时寂静有时猛烈，于淫欲者示现淫欲于嗔恨者示现嗔恨，于傲慢者示现山于黑暗者示现黑暗，于风亦如是示现和合与不和合。如海一般之方便行，事业亦如是如地般救度，示现秘密之续部，亦如是作摄受之事，于卑劣之身福德具足之境地中，围绕各种身形之有情众生，以神通