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KMG071 0002.《Commentary on the Guhyagarbha Tantra The Jewel Lamp. Tsa lo Rin chen Namgyal.》Commentary on the Guhyagarbha Tantra The Jewel Lamp. Tsa lo Rin chen Namgyal.. ཚ་ལོ་རིན་ཆེན་རྣམ་རྒྱལ།.g2.0f

English

Merely relying on it, things equivalent to the number of dust motes in the ten directions of the world arise, filling the empty space, thereby causing the malicious ones to cower. Thus, the manifestation of the wrathful cloud causes the lands of all ten directions of the six realms to shake in six ways, to shake violently, to shake completely. All grasped sounds resound loudly with a booming sound, violently booming, completely violently booming. All ungrasped sounds also spontaneously crackle, violently crackle, completely crackle. Mountains, islands, etc., shatter into fragments, violently shatter, completely shatter. Those too are destroyed, violently destroyed, completely destroyed. Thus, when the fifteen great omens and the inexhaustible manifestation of the wrathful cloud appear, all the powerful, miraculous, and glorious beings residing in their respective positions in all the ten directions of the six realms, the three thousand worlds, and the powerful lineages such as the Great Lord and Brahma, all the arrogant ones, become frightened and terrified, fainting, violently fainting, completely violently fainting. After demonstrating the miraculous display of the Dharma appearance, the Bhagavan Great Bliss Supreme One himself manifests as the great destroyer, an extremely terrifying body, radiating great light that makes the malicious ones' hair stand on end, drinking blood, with a dark bluish-black body that transforms in various ways, with heads, hands, and feet as limitless as the dust motes of space, holding various weapons. Upon that, from the previously described wrathful cloud, all the wrathful hosts of the Vajra family gather, becoming the nature of emptiness wisdom, Vajra Heruka, with the three heads of liberation, the six arms of wisdom, the signs of the four miraculous legs, transformed into four feet. He delights in residing in the great charnel ground burning palace, in the ocean of blood formed by relying on the wind mandala of the sky, in the center of the vast land, on top of the great skeletal Mount Meru, in the midst of the blazing fire of wisdom, in the center of the palace, in the center of the four-spoked wheel, the Great Lord God and the Lord of the Charnel Ground, the great arrogant couple, sit with their right leg extended and their left leg bent. Furthermore, there are the mandalas of the wrathful ones of the four families

Chinese

那些眷属的云团也各自聚集,有些变成了具有如明镜等四种智慧自性的四部嘿噜嘎,有些变成了大吉祥饮血尊佛部嘿噜嘎,安住在四辐轮的东方。有些变成了大吉祥饮血尊宝生部,安住在南方。有些变成了大吉祥饮血尊莲花部,安住在西方。有些变成了大吉祥饮血尊不空成就部,安住在北方。所有那些饮血尊都具有大威猛的形象,穿着尸陀林的服饰,发出吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)啪(藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪)等威猛的吼声,在火焰燃烧之中,三头六臂四足,东方为 গন্ধর্ব,北方为夜叉,西方为罗刹,南方为阎罗等,聚集了一切 злобный,以夫妇的姿态右腿伸展而坐。明妃大饮血尊五部眷属也以各自部主的嘿噜嘎的姿态互相拥抱而住。五部嘿噜嘎将显现傲慢者作为坐垫,之后大傲慢者鲁扎等男性以愤怒和凶暴之心视其为仇敌,虽然身体作为坐垫,却也显示各种 злобный 的神变,连同眷属一起同声发出 злобный 的吼声,用不悦耳的粗暴语言说道:我们被束缚为坐垫,放开我们!你们不是慈悲的主人吗?为何要这样为难我们?说着,以极其 злобный 的心愤怒着,还在恐吓。之后,为了对治那些 злобный 者,薄伽梵大 радостный 五部嘿噜嘎化现为降伏金刚食肉鬼,具有九头十八臂八足,以威猛的声音说道:以善巧慈悲调伏之法,在鲁扎面前显现出极其愤怒的样子,发出吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)之声,将他们的三门镇压了吧!哈(藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈)哈(藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈)哈(藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈)之声,是欢喜将三毒吞入口中的欢笑声!卡嘿卡嘿卡嘿(藏文:ཁཱ་ཧི་ཁཱ་ཧི་ཁཱ་ཧི་,梵文天城体:खा हि खा हि खा हि,梵文罗马拟音:khā hi khā hi khā hi,汉语字面意思:吃啊 吃啊 吃啊),是吞食血肉骨三种东西的声音!念诵此咒语时,大自在天等大 злобный 的众生之我执

English

Those clouds of attendants also gathered separately, some transforming into the four Herukas of the four families, possessing the nature of the four wisdoms like mirrors, and some transforming into the glorious Great Blood-Drinker Buddha Heruka, residing in the east of the four-spoked wheel. Some transformed into the glorious Great Blood-Drinker Ratna family, residing in the south. Some transformed into the glorious Great Blood-Drinker Padma family, residing in the west. Some transformed into the glorious Great Blood-Drinker Karma family, residing in the north. All those Blood-Drinkers have the appearance of great terror, wearing charnel ground attire, with terrifying sounds of Hūṃ (藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) and Phaṭ (藏文:ཕཊ,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪) and so on. In the midst of blazing flames, with three heads, six arms, and four legs, to the east are Gandharvas, to the north are Yakshas, to the west are Rakshasas, and to the south are Yamarajas and so on, gathering all the wicked ones, sitting in a posture of husband and wife with the right leg extended. The consorts, the Great Blood-Drinker, the assembly of the five families, also reside embracing the bodies of the Herukas of their respective families. The five families of Herukas, having made the arrogant ones who appear as seats, then the great arrogant Rudra and other male lineages, seeing them as enemies with angry and fierce minds, although their bodies are seats, they also display various wicked magical powers, and together with their retinues, with one voice, they utter unpleasant, harsh, and fierce words with a wicked roar, saying: "Release us who are bound as seats! Are you not lords of compassion? Why do you trouble us in this way?" Saying this, they are angry with extremely wicked minds and still threaten. Then, as an antidote to those wicked ones, the Bhagavan, the Great Joyful Five Families of Herukas, manifested as the Subduing Vajra Rakshasa, abiding with nine heads, eighteen arms, and eight legs, and with a terrifying voice, said: "Being skilled in the method of subduing with compassion," appearing extremely angry in the face of Rudra, and uttering Hūṃ (藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) Hūṃ (藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽) Hūṃ (藏文:ཧཱུཾ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽), suppress their three doors! Hā (藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈) Hā (藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈) Hā (藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈) is the laughter of joy at swallowing the three poisons! Khā hi khā hi khā hi (藏文:ཁཱ་ཧི་ཁཱ་ཧི་ཁཱ་ཧི་,梵文天城体:खा हि खा हि खा हि,梵文罗马拟音:khā hi khā hi khā hi,汉语字面意思:吃啊 吃啊 吃啊) is the sound of devouring flesh, blood, and bones! By uttering this mantra, the self-grasping of the great wicked assembly, such as the Great自在天

Chinese

为了消除愚痴,吃尽了所有的肉;为了消除贪欲,喝尽了所有的血;为了消除嗔恨,调整了所有的骨头。诛杀并调伏男性后,为了通过与女性结合来调伏,吽吽吽是汇集三门的劝请语,bhryo是所有女性的精华和召唤,唉,这里,阿惹利,若拉巴,匝匝,是勾招的种子字。如是说后,十方器世界,连同天空的撞击,全部无余地被摄入一粒芥子中,获得了自在的大神通。之后,所有有情众生中,普通种姓的国王是天和非天的各位大臣。而他们之上的国王是傲慢者,罗刹等等,二十八位大自在男性。他们的各自的妻子是所有普通女性种姓的主母,也就是那些大臣的妻子们之上的主母,二十八自在母。丈夫的名字被用作妻子的名字。罗刹中,是十面魔王的伟大的妻子,食人罗刹女;梵天的梵天女;大自在天的争斗女;帝释天的自在母;遍入天的遍入欲女;六面童子的童女,这六位是东方的母神。遍入欲女的红女;太阳的甘露女;月亮的寂静女;金刚手的金刚手女;罗刹血眼罗刹女;食天神的食子女,这六位是南方的母神。欢喜自在的欢喜女;大力者的罗若血饮醉女;毗林的瑞提的独行女;爱神的迷心女;财神的成就女;风神的风女,这六位是西方的母神。杀天神的杀神女;火神的火女;土地神大猪的地母;阎罗的衰老女;梵天主的巨鼻女;龙族的水神女,这六位是北方的母神。大黑天的黑天母和

English

To eliminate ignorance, all the flesh was eaten; to eliminate greed, all the blood was drunk; to eliminate hatred, all the bones were adjusted. After killing and subduing the male lineage, in order to subdue through union with the female lineage, Hūṃ Hūṃ Hūṃ is an exhortation that gathers the three doors, bhryo is the essence and summoning of all the mothers, e here, ārali, rolapa, jaḥ jaḥ, are the seed syllables of attraction. Having spoken thus, all the ten directions of the container world, together with the striking of the sky, were completely and without remainder gathered into a single mustard seed, attaining the great miraculous power of mastery. Then, among all sentient beings, the kings of the ordinary castes are the great ministers of the gods and asuras. And the kings above them are the arrogant ones, the rakshasas, and so on, the twenty-eight great powerful males. Their respective wives are the mistresses of all ordinary female castes, that is, the mistresses above the wives of those great ministers, the twenty-eight powerful mothers. The husband's name is used as the wife's name. Among the rakshasas, is the great wife of the ten-faced demon king, the man-eating rakshasi; Brahma's Brahma woman; the great powerful god's strife woman; Indra's powerful mother; Vishnu's Vishnu desire woman; the six-faced youth's maiden, these six are the eastern mothers. Vishnu desire woman's red woman; the sun's nectar woman; the moon's peaceful woman; Vajrapani's Vajrapani woman; rakshasa blood-eye rakshasi; the god-eating one's eating woman, these six are the southern mothers. Joyful master's joyful woman; the powerful one's roro blood-drinking drunken woman; bhriṃ's riti's solitary practicing woman; the love god's mind-captivating woman; the wealth god's accomplished woman; the wind god's wind woman, these six are the western mothers. God-killing one's killing woman; the fire god's fire woman; the earth lord great pig's pig woman; Yama's aging woman; Brahma lord's large-nosed woman; the naga's water goddess, these six are the northern mothers. The great black god's great black mother and

Chinese

大拉面具的红色和黄色大头,食肉鬼瓶鼻的蓝色和黑色大瓶鼻,大腹婆的黄色和黑色大腹婆,这四个是门卫。以及其他所有女鬼的集合,外部的使者奴隶和他们的奴隶,内部的使者仆人和他们的仆人,都像尘土一样无边无际,全部都聚集在这里。历史都聚集在这里。然后,世尊大喜吉祥饮血尊以调伏女鬼的方法,再次将五部怖畏金刚完全显现给女鬼们。所有这些都因喜悦而嬉戏,从嬉戏中生起名为忿怒尊坛城之云的等持。从身语意无二无别的金刚中,生出这个咒语。嗡(藏文:ༀ,梵文天城体:,梵文罗马拟音:oṃ,汉语字面意思:嗡),啊(藏文:ཨཱཿ,梵文天城体:,梵文罗马拟音:āḥ,汉语字面意思:啊),吽(藏文:ཧཱུྃ,梵文天城体:,梵文罗马拟音:hūṃ,汉语字面意思:吽),金刚三(藏文:རྡོ་རྗེ་གསུམ་,梵文天城体:,梵文罗马拟音:vajra-traya,汉语字面意思:金刚三),班杂(藏文:བཛྲ,梵文天城体:,梵文罗马拟音:vajra,汉语字面意思:金刚)即金刚,是父亲的秘密金刚。巴威夏(藏文:པྲ་བེ་ཤ,梵文天城体:,梵文罗马拟音:praveśa,汉语字面意思:进入)完全进入,即进入秘密的莲花。阿拉拉霍(藏文:ཨ་ལ་ལ་ཧོཿ,梵文天城体:,梵文罗马拟音:alala hoḥ,汉语字面意思:阿拉拉霍):喜悦的奇妙啊!如此说后,女鬼的王后们显现为五部嘿汝嘎,心中生起强烈的爱恋,收拢各自的莲花坛城,即微笑并绽放。例如,像磁铁吸引铁一样,众女鬼依附于世尊大喜嘿汝嘎五部的身体。如此,吉祥饮血尊显现为金刚嘿汝嘎的化身。四方的主母,食肉大女鬼,人食女鬼,红色女鬼,欢喜女鬼,杀戮女鬼,这四个女鬼守护着门,黑色大女鬼,红色黄色大女鬼,蓝色黑色大女鬼,黄色黑色大女鬼,这八个女鬼分别依附于世尊吉祥饮血尊,显现为五部,每部有五个。如来部的身体上,梵天女,争斗女,自在女,贪爱女,年轻女,这东方五女依附于他。世尊吉祥饮血尊宝生部的身体上,甘露女,寂静女,棍棒女,食子女,食肉女们依附于他。世尊吉祥饮血尊莲花部的身体上,血醉女,独行女