Chinese
将会变成尽头。如是宣说，导师如来亲自向眷属中的如来特别讲述。从《秘密藏续》的决定来说，这里对于下乘来说，是甚深秘密的意义，在此生中解脱之道的方便，是甚深且精要的窍诀，即第十三品。༈。如此品，寂怒共同圆满次第之品，实际上是从追求修持中，开示了圆满次第。毗玛拉说：“聚集殊胜广大，也以窍诀精要者来做。”如是说，上面所说的聚集修持，是广弘聚集殊胜之方便。以具有解脱方便的窍诀精要来做之教法。第十四品有三，历史、正文和名称。第一是“此后”等，第二正文有二，分别赞叹二十五果法和总赞。初五中，第一赞叹五身是：嗡，十方等一颂。第二赞叹五语是：嗡，金刚福德等。第三赞叹五意是：嗡，身语等。第四赞叹五功德是：嗡，无缘等。第五赞叹五事业是：嗡，十方等。第二总赞是：嗡，一切等，第三名称是：《秘密藏续》等至第十四品。如是之间。与科判相关的真实正文是：道路解脱方便的窍诀精要开示后，为了赞叹自显坛城，如来一切之主，六族之自性，四十二种伟大功德之坛城中，为了自显而唱此六首大喜之歌。嗡等是五智之歌的引导，依次是五身，同样地，语、意、功德、事业五者也具有相同的性质。十方四时之王等，自明觉智圆满具足于一，开启三身显现之门，是现证菩提身，觉性智慧之坛城，解脱于法界大明点的虚空是法身，从福德所成的身相好坛城清净，显现于所化众生是
English
It will become the end. Thus it is said that the Teacher, the Tathagata himself, specially spoke to the Tathagatas in the retinue. From the determination of the Guhyagarbha Tantra, here, for the lower vehicles, the meaning of the extremely secret, the means of liberation in this very life, is the profound and essential instruction, which is the thirteenth chapter. ༈. This chapter, the chapter on the common and perfect completion stage of peaceful and wrathful deities, actually shows the perfect completion stage from the pursuit of practice. Vimala said, "Gathering the supreme and vast, also do it with the essential of the key instructions." As it is said, the above-mentioned gathering practice is the means of widely promoting the supreme gathering. The teachings are to be done with the essential of the key instructions that have the means of liberation. The fourteenth chapter has three parts: history, text, and name. The first is "Then" etc., the second text has two parts: praising the twenty-five result dharmas separately and praising in general. Among the first five, the first praise of the five bodies is: Om, the ten directions etc. one verse. The second praise of the five speeches is: Om, Vajra merit etc. The third praise of the five minds is: Om, body speech etc. The fourth praise of the five qualities is: Om, non-objective etc. The fifth praise of the five activities is: Om, the ten directions etc. The second general praise is: Om, all etc., the third name is: Guhyagarbha Tantra etc. to the fourteenth chapter. As it is in between. The real text related to the section is: After the key instructions of the path of liberation are shown, in order to praise the self-appearing mandala, the lord of all Tathagatas, the nature of the six families, in the mandala of the forty-two great qualities, in order to self-appear, sing these six songs of great joy. Om etc. are the guides of the songs of the five wisdoms, in order, the five bodies, similarly, the five of speech, mind, qualities, and activities also have the same nature. The kings of the ten directions and four times etc., self-awareness and wisdom are fully complete in one, opening the door of the manifestation of the three bodies, is the manifested enlightenment body, the mandala of awareness and wisdom, liberation in the space of the great bindu of the Dharmadhatu is the Dharmakaya, the body of good form and the pure mandala formed from merit, appearing to the disciples to be tamed is
Chinese
是报身，以及随应所化而示现各种身之庄严者是化身，于显空无别的明点中，三身皆圆满为一味者是金刚身。 ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）意为欢喜，下文亦可作如是解。 ༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）度化有情无有障碍，以金刚语随应所化之福德而宣说，是言说之语。不可言说之大明点自性，成为一切言说之基础者，是无生义之语。音声皆自显为金刚，自然成就，以觉性智慧语之坛城无有任何阻碍而具足，进行表达是觉性加持之语。不同之义毫不混淆地融入一句之中，是金刚大音，能理解无边之理，是梵天之音之语。以身之表示无碍地使所化众生之智慧衡量其义，从而进行自在，是金刚国王意之表示之语。一切音声皆于声空无别之大明点中解脱，是金刚语。ཧོཿༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如镜智慧是能使一切智慧显现之所依，故为身；妙观察智是不混淆地照见一切所知而宣说佛法，故为语；法界智是成为心髓，故为心之精髓。此三者圆满之大本体，即是功德无余之来源，平等性，以及调伏所化之事业，成所作智也皆圆满。如是，智慧本自具足五种，是普贤王如来之自性。每一个智慧中也聚集了五种，自生之大智慧汇聚于一个本体中的大明点，ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 ༀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）无有边际与中心，也无有任何阻碍之幻化，无有分别而周遍，平等之法界完全清净，是刹土之功德。以尺度衡量之境，连同自显之陈设，无边地显现，是宫殿之功德。每一个毛孔中也发出清晰而清净的各种光芒，是光芒之功德。每一个欲妙天女也都是无边无际的，无需从十方寻找自然
English
is the Sambhogakaya, and the various manifestations of the body that tame beings according to their needs are the Nirmanakaya. In the bindu of indivisible appearance and emptiness, the three kayas are all perfected as one taste, which is the Vajrakaya. The word ཧོཿ（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）means joy, and the following can also be interpreted in the same way. ༀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）Unobstructed in liberating beings, speaking in accordance with the merit of those to be tamed with Vajra words is the speech of expression. The nature of the great bindu that cannot be expressed, which becomes the basis of all expressions, is the speech of unborn meaning. Since all sounds spontaneously arise as self-aware Vajra, the mandala of awareness and wisdom speech is complete without any obstruction, and expressing it is the speech of awareness and blessing. Different meanings flow into one sentence without being separated, which is the great Vajra sound, capable of understanding limitless principles, is the speech of Brahma's voice. Unobstructed by the body's gestures, the wisdom of those to be tamed measures its meaning, thereby exercising freedom, is the speech of the Vajra King's intention. All sounds are liberated into the great bindu of indivisible sound and emptiness, which is the Vajra speech. ཧོཿༀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）Mirror-like wisdom is the basis for all wisdom to appear, hence it is the body; discriminating wisdom sees all knowable things without confusion and teaches the Dharma, hence it is the speech; Dharma realm wisdom becomes the essence, hence it is the essence of the mind. This great essence of the three is the source of all qualities, equality, and the activity of taming those to be tamed, and accomplishing wisdom is also complete. Thus, wisdom is inherently complete with five aspects, which is the nature of Samantabhadra. Each wisdom also gathers five aspects, and the great self-born wisdom gathers into one essence, the great bindu, ཧོཿ（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）. ༀ་（Tibetan, Devanagari, Romanized Sanskrit, Chinese literal meaning）Without any boundary or center, and without any obstruction, the illusion is without distinction and all-pervasive, the equality of the Dharma realm is completely pure, which is the quality of the pure land. The realm measured by scale, together with the self-appearing arrangement, appears infinitely, which is the quality of the palace. From each pore, various clear and pure rays of light emanate, which is the quality of the rays. Each goddess of desirable qualities is also infinite, without searching from all ten directions, naturally
Chinese
第一部分分为两部分：简要展示忿怒尊坛城的显现方式，以及详细阐述其自性。第一部分是“之后”等，第二部分分为三部分：所调伏的对境，以何种方式调伏的方法，以及如此调伏的果。第一部分分为两部分：以何种因缘堕落，以及堕落的果如何成熟。第一部分是“那为何”至“因愚昧”之间。第二部分，堕落的果如何成熟，分为两部分：异熟果感受痛苦，以及等流果损害他人。第一部分分为两部分：堕入地狱和转生为饿鬼的方式。第一部分是“于有”等至“感受”之间。第二部分是“之后瑜伽”等。第二部分，等流果是“之后业”等。第二部分，以何种方式调伏的方法分为两部分：观察所调伏者后简要展示调伏，以及详细阐述。第一部分是“之前”等。第二部分分为十二部分：等持的幻化，大胜享圆满的坛城，一切言说的幻化，化身神变的幻化，加持的幻化，法显现的幻化，大化身的坛城，事业奇妙的自性，摄集眷属的幻化，完全圆满的坛城，聚集眷属的幻化，以及奇妙聚集的坛城。第一部分是“之后如是”等。第二部分是“如是性”等。第三部分是“菩提”等。第四部分是“世间”等。第五部分是“世间”等。第六部分是“又世间”等。第七部分是“之后”等。第八部分是“之后傲慢”等。第九部分是“之后吽吽”等。（种子字，藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）第十部分是“之后薄伽梵”等。第十一部分是“如是说”等。第十二部分分为四部分：令处所母、地域母和门母欢喜，以及激怒她们。第一部分是“之后”等。第二部分是“之后非常”等。第三部分是“之后”等。第三部分，如此调伏的果分为四部分：灌顶，提升地位后获得显现之等持，誓为仆从后献上身体要害，眷属。
English
The first part has two sections: briefly showing how the mandala of wrathful deities is manifested, and elaborating on its nature. The first section is 'Then,' etc., and the second part has three sections: the object to be subdued, the method of subduing, and the result of subduing in this way. The first part has two sections: by what cause one falls, and how the result of falling matures. The first part is from 'Why is that?' to 'due to ignorance.' The second part, how the result of falling matures, has two sections: experiencing suffering as the result of complete maturation, and harming others as the result of a similar cause. The first part has two sections: the way of being born in hell and as a hungry ghost. The first part is from 'In existence,' etc., to 'experience.' The second part is 'Then, yoga,' etc. The second part, the result of a similar cause, is 'Then, karma,' etc. The second part, the method of subduing, has two sections: briefly showing the subduing after observing the one to be subdued, and elaborating on it. The first part is 'Before,' etc. The second part has twelve sections: the miracle of samadhi, the mandala of great supreme enjoyment, the miracle of all expressions, the miracle of emanation and magical power, the miracle of blessing, the miracle of the appearance of dharma, the mandala of great emanation, the nature of wondrous activity, the miracle of gathering retinues, the completely perfect mandala, the miracle of gathering retinues, and the mandala of a wondrous gathering. The first part is 'Then, thus,' etc. The second part is 'Thusness,' etc. The third part is 'Bodhi,' etc. The fourth part is 'World,' etc. The fifth part is 'World,' etc. The sixth part is 'Again, world,' etc. The seventh part is 'Then,' etc. The eighth part is 'Then, arrogance,' etc. The ninth part is 'Then, Hum Hum,' etc. (Seed syllable, Tibetan: ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) The tenth part is 'Then, Bhagavan,' etc. The eleventh part is 'Saying thus,' etc. The twelfth part has four sections: pleasing the place mothers, the land mothers, and the gate mothers, and inciting them to wrath. The first part is 'Then,' etc. The second part is 'Then, very,' etc. The third part is 'Then,' etc. The third part, the result of subduing in this way, has four sections: empowerment, elevating the position and obtaining the samadhi of manifestation, vowing as servants and offering the vital points of the body, retinue.
Chinese
献上，并立誓以恭敬心供养。从诸自在母处领受灌顶后，安置于穆然之仪轨中。第一是：此后，世尊等。第二是：此后，彼等。第三是：一切。第四是：此后。第二名称是：秘密藏等。科判与此相应的正文是：在宣说了寂静坛城之后，为了宣说忿怒坛城，如来一切部族之主第六金刚持，所有佛之身语意之自性任运成就者，不离自显圆满受用坛城，为了调伏所化，示现化身之忿怒坛城如何适宜而显现聚集。如此示现之必要为何？若问，答曰：为了调伏难调之有情。若问那是谁？总的来说，乃是于有之根本，于我愚昧，无明的分别念，执着于我，以及一切法仅是心识假立，并非真实成立，却颠倒执着所取境为我所，因此远离了能从轮回中解脱的正道者，乃是束缚于有者。在其之上，特别是鲁扎，对于隐蔽之秘密，实相如是性未证悟，沉溺于隐藏的秘密，如双运等行为，行持散乱。又由于对因地之善恶，以及果地之乐苦的解释愚昧无知。如此行持乃是堕入鲁扎之因。又从转生于有之种子，不善业所抛，无有中阴身，刹那间生于极热地狱。于彼处，被极热之剧苦长久煎熬，心想若能比这更冷就好了，话音刚落，就被针等刺穿，感受寒冷。身体如莲花般裂开的剧烈痛苦，我被剧烈煎熬。如是痛苦，极热等，从热地狱到复苏地狱之间有八种，极冷到如莲花般裂开等，到水泡地狱之间有八种，这十六种寒热地狱。