English
When the two chakras are blocked, the bliss of both is joined together at the same time. By joining in this way, the natural sound of bliss, with the unceasing music of the five wisdoms, blends the heat and wind into the three channels, and in the wisdom of bliss and clarity, without discrimination, in the unwavering self-illuminating great joy, in the state of non-duality of subject and object, an offering is made, which is called the oral instruction for meditating on the throat chakra. In the center of the crown chakra, the Samantabhadra moon bindu abides in the form of "Hum" (Tibetan: ཧཾ, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Chinese literal meaning: Hum). Moreover, the bliss of the throat chakra bindu is that the conceptualization of subject and object is exhausted, it is unpolluted bliss. By the power of its unceasing merit, the bindu itself is without self-nature, appearing as the great bliss wisdom, like an illusion. From that, the mandala of endless bliss music arises, which is called supreme. Because the light of the throat chakra bindu is very difficult to understand, secretly striking the bindu of the crown chakra, melting into light, that is of the same taste as the Dharmadhatu, all three realms, become the wisdom Dharmakaya of bliss and clarity without discrimination. That is the true intention of all Buddhas of the three times, thus the yogi transforms great bliss into Dharmakaya, in the ten directions and four times, all the complete Buddhas who have passed away and abide, are not different from oneself, seeing the face of the Buddha in one moment, thereby being able to control speech, and the qualities and activities reach perfection, and the mind becomes one taste with ultimate wisdom, this is the oral instruction for meditating on the crown chakra. ༈ The oral instruction for the three realms playing at the lower gate is: The mandala of the secret Bodhicitta, possessing the taste of bliss wisdom, which the father and mother inherently possess, in order to realize it, it is determined by the three: the secret teachings, reasoning, and oral instructions of the mandala. When generating the mandala of the father and mother deities, the generation of the limbs is to visualize the deities of the limbs, the father visualizing the father, and the mother visualizing the mandala of the mother. Visualize the secret space as Vajra and Padma, and stimulate with the four mudras of absorption, the mandala of the father's method and the mandala of the mother's wisdom, playing non-dually with the four mudras, due to the cause of attachment, the wind moves, the red essence blazes, thereby making white
Chinese
通过上下降的四喜之势，将次第之月（精华）毫无遗漏地保持在金刚宝瓶中，从充满之处生起安乐的智慧。那本身在无二的智慧中显现，不分别，是心的坛城。那样体验时，五界之精华自显为世俗智慧的坛城，所以是殊胜的。那时，在母之秘密莲花花蕊中，明点、太阳、菩提心之坛城显现安住之时，那本身如果被方便所摄持，则成为分别之聚显现为身和智慧之因。是法界。如何呢？母之生起精华的微细部分是智慧部的五母，粗大部分是部的父亲，如来五部自然成就而显现。以菩提心的安乐，一切分别之聚是身和智慧的金刚不可分割之聚。而且，根、境、时、觉知等完全清净为天尊，是行境普贤的坛城。五种心圆满的俱生安乐智慧，体验到无漏自性的大乐生起，以殊胜的心之意，大乐之味显现为五种智慧，以无能观与所观之方式观见而自明。父与母的一切脉之精华聚集的心髓，日月精华明点同时平等结合，体验到俱生之事物安乐智慧，以四喜之乐，分别之聚解脱为俱生智慧，成为极喜之坛城，称为供养无二安乐空性。如是，以六聚之所依精华，通过降、持、遮止之方便，八聚分别之事物全部自显为俱生智慧，无漏智慧之味不间断地体验，以福德之聚，安乐智慧如幻显现而无执着地行持，从而圆满二资粮，贪欲自显为安乐空性智慧之乐，分别之聚是身和智慧的坛城，不可思议，在无边之胜妙中自明。日月无二的智慧
English
Through the momentum of the four joys of ascending and descending, the essence of the sequential moon is flawlessly held in the vajra vase, and from that fullness, the wisdom of bliss arises. That itself manifests in non-dual wisdom, without conceptualization, as the mandala of the heart. When experiencing it in that way, the essence of the five elements spontaneously appears as the mandala of conventional wisdom, and is therefore supreme. At that time, when the bindu, sun, and bodhicitta mandala appear and abide in the pistil of the secret lotus of the mother, if that itself is seized by skillful means, it becomes the cause for the aggregates of thoughts to arise as body and wisdom. It is the dharmadhatu. How is it? The subtle parts of the mother's arising essence are the five mothers of the wisdom family, and the great, coarse part is the father of the family, the five Tathagatas, spontaneously accomplished and manifest. Through the bliss of bodhicitta, all aggregates of thoughts are the indivisible assembly of the vajra of body and wisdom. Moreover, the faculties, objects, time, and awareness are completely purified as deities, the mandala of Samantabhadra's field of activity. Experiencing the innate wisdom of bliss, the great self-nature of non-leakage, with the five minds perfected, the essence of the supreme heart's intention, the taste of great bliss, manifests as the five wisdoms, seeing in a way that is without seer or seen, and is self-illuminating. The heart essence where the essence of all the father and mother's channels gather, the essence of the sun and moon, the bindu, uniting equally at one time, experiencing the co-emergent object, the wisdom of bliss, through the play of the four joys, the aggregates of thoughts are liberated into co-emergent wisdom, becoming a mandala of great delight, and is called offering the non-dual bliss-emptiness. Thus, through the means of descending, holding, and reversing all the essence of the support of the six aggregates, all the objects of the eight aggregates of thoughts spontaneously manifest as innate wisdom, and the taste of non-leaking wisdom is experienced without interruption. Through the accumulation of merit, the wisdom of bliss appears like an illusion, and acting without attachment, thus perfecting the two accumulations, the play of desire spontaneously appears as the wisdom of bliss-emptiness, the aggregates of thoughts are the mandala of body and wisdom, inconceivable, self-illuminating in the supreme of boundlessness. The non-dual wisdom of the sun and moon.
Chinese
由于难以体验，故为秘密明点。它本身是所有果法之源，故为空性。如此修习的功德是：大乐之智慧乃一切佛之意之真实所依。获得它之时，十方四时圆满的一切佛之身、语、功德、事业、意，即二十五种果法全部显现，并以不见自性的方式见到，且以无漏之乐摧毁诸根之痛苦，从而将贪欲转为大乐俱生智，因此是道中之殊胜，是方便中之至上，是快速成乐之奇妙道。凭借串习方便解脱道之坛城的力量，现证实相之坛城，从而二资圆满之果坛城，在自证中如自生之庄严般，完整获得所有佛之坛城，以果之功德而庄严。如是，从断证圆满之坛城，自显现三身无别平等结合中，无需寻找，自然具足所化与能化之大悲坛城，自然而然地产生。在汇集了方时之所化刹土中，于应以何种化身调伏之怙主，于如幻之坛城中，以如幻之轮回，救度如幻之有情，虽然看似在成办利益，然于显现之时，能调所调二者皆无自性，能调之化身坛城示现调伏之行。一切法皆安住于本净自生之大智慧圆满坛城中，以闻思修之智慧，以使心与实相之义平等结合之方便，如实显现实相，乃是果自生，于身与智慧之坛城中，自显现，为所化之利益，大悲周遍，示现殊胜之事业任运成就。此乃三世一切佛之唯一道，是追求究竟利益者所不能逾越的。
English
Because it is difficult to experience, it is the secret bindu. It itself is the source of all fruition, therefore it is the expanse. The merit of meditating in this way is that the wisdom of great bliss is the actual basis of the intention of all Buddhas. When it is attained, all the body, speech, qualities, activities, and mind of all Buddhas, complete in the ten directions and four times, that is, the twenty-five fruits, are fully manifested, and one sees in a way that one does not see one's own face. And by destroying the suffering of the senses with uncontaminated bliss, one transforms desire into the co-emergent wisdom of great bliss, therefore it is the supreme among paths, the most excellent among methods, and the wondrous path of swift bliss. By the power of becoming accustomed to the mandala of the path of skillful means and liberation, one directly realizes the mandala of reality itself, so that the mandala of the fruit of the completion of the two accumulations, in self-awareness, is like a spontaneously accomplished ornament, and one completely attains all the mandalas of the Buddhas, adorned with the qualities of the fruit. Thus, from the union of the spontaneously appearing three bodies, inseparable and equal, of the mandala of complete abandonment and realization, the mandala of compassion for taming beings and the tamer is complete without searching. It arises spontaneously. In the fields of beings to be tamed, gathered from all directions and times, in the mandala of the illusory-like protector who tames whatever needs to be tamed, in the illusory-like mandala, by liberating illusory-like beings in the illusory-like samsara, although it seems like accomplishing benefit, yet at the time of appearance, both the one to be tamed and the tamer are without self-nature, and the emanation mandala of the tamer shows the conduct of taming. All dharmas abide in the perfectly complete mandala of primordial purity and spontaneously arising great wisdom. By the wisdom of hearing, thinking, and meditating, by the means of equally joining the mind with the meaning of reality, the way things are is manifested, which is the spontaneously arising fruit. In the mandala of body and wisdom, it appears spontaneously, and for the benefit of beings to be tamed, great compassion pervades, and the supreme activity is spontaneously accomplished. This is the single path of all Buddhas of the three times, which those who seek ultimate benefit cannot transgress.
Chinese
所作的誓言被极好地宣说了。修行者，仅仅是对这部续产生信仰，所有的佛之坛城，从一切方向和时间观看，以各种方式，秘密的坛城全部依止续部而获得，会被认为是亲近的儿子。在如劫和微尘数的时间里，对于因的乘，极其修习心，安住并且精进，内外密咒的坛城没有遗漏地依止和修持，对于所求的果实增长之道，依赖于这无上大密乘，没有其他的。而且在六道十方世界中，过去和现在出现的，所有胜者的坛城，全部都依止这条道路，依靠它而圆满五身。现在正在出现和未来将要出现的瑜伽士们，所有的人也都会通过这条道路圆满成就果实。这部续是大密决定的，意义非凡，因为将果的自性本来成佛的意义作为道，不需要从其他地方修持就能成就，是近道。对于三世诸佛的坛城没有遗漏地考虑，没有比这更好的道路，没有其他的秘密决定义，即使寻找，其他人不要说，佛陀也无法找到，是找不到的。诸佛的一切教令印的伟大印契之最，这个口诀是对于听闻、思维、修习三者极其修习心的，具有三种智慧之眼的人们，不要使其衰退地持有。对于具足善缘的弟子，具有法器，行为善良，贤善并且具有坚定的信仰，为了佛法，能够舍弃一切身和受用的人，完全地给予。除此之外，对于非法器，任何时候都不要给予。为什么呢？因为给愚昧者就像扬起灰尘一样无法保守秘密，如果给予，因为教令的惩罚，不是死亡的时候，突然就会丧命而结束寿命，死后立即会被热地狱的火焚烧和寒地狱的水浸泡，长久地处于痛苦之中。
English
The supreme samaya of actions has been excellently taught. Practitioners, even just having faith in this tantra, all the mandalas of the Buddhas, viewing from all directions and times, in every way, all the secret mandalas are attained by relying on the tantra, and they will be regarded as close sons. For a time like kalpas and the number of dust particles in a field, those who have thoroughly trained their minds in the vehicle of cause, abiding and striving diligently, and relying on and practicing all the inner and outer secret mantra mandalas without omission, the path to the growth of the fruit to be sought depends on this unsurpassed great secret vehicle, there is no other. Moreover, in the ten directions of the six realms, all the mandalas of the victorious ones who have passed and are now appearing, all rely on this path, relying on it to perfectly accomplish the five bodies. All the yogis who are now appearing and will appear in the future will also perfectly accomplish the fruit through this path. This tantra is the great secret definitive, its meaning is extraordinary, because the meaning of the fruit's nature, originally enlightened, is taken as the path, there is no need to practice from elsewhere to achieve it, it is a near path. Considering all the mandalas of the Buddhas of the three times without omission, there is no better path than this, there is no other secret definitive meaning, even if you search, not to mention others, the Buddhas cannot find it, it cannot be found. This instruction, which is the supreme great seal of the command seal of all the Buddhas, should be held without decay by those who have thoroughly trained their minds in the three wisdoms of hearing, thinking, and meditating, and who possess the three eyes of wisdom. To the fortunate disciple who possesses the vessel, whose conduct is virtuous, who is good and has steadfast faith, and who is able to give up all body and possessions for the sake of the Dharma, give it completely. Other than that, do not give it to a non-vessel at any time. Why? Because giving it to a fool is like scattering dust, unable to keep secrets. If given, because of the punishment of the command, one's life will suddenly end, not at the time of death, and immediately after death, one will be burned by the fire of the hot hells and soaked by the water of the cold hells, remaining in suffering for a long time.