English
Adorned with precious protuberances, surrounded. Ba is the Buddha's pure land, whose essence is the motherly space. Inside the container, the essence is by the fatherly. The bindu Guhyavajra is located at the crown of the fatherly and the tip of the nose of the motherly, swirling in a very round manner. Ba means from "the top ten directions" to "completely swirling," and also means "immeasurable." From the petals to the central bindu, about 1 mustard seed black. To measure with... is the meaning of "measuring." At that time, there are thirteen million channels, as the support of the bindu and possessing support, adorned with bliss. Ba is from "inconceivable wisdom" to "becoming special," and from "precious wisdom" to "Sharbu's ornament." The desire for bliss is adorned with special enjoyment. Ba is from "various forms" to "covering." The body is completely pervaded by bliss, so the boundary between the outer body and the inner bliss is separate. Ba is from "no inside and outside" to "becoming." The taste of the co-emergent great bliss wisdom itself. Possessing all the complete fruit dharmas such as strength and fearlessness. Ba is from "fearless lion" to "the great throne of the Garuda." The ultimate truth and conventional truth,వం (Tibetan, Devanagari, vam, water), the supreme enlightenment of the parents, the sun and moon bindu appear simultaneously. That is the self-nature of luminosity, the meaning of the sun and moon mandala. The space of the parents themselves is the dwelling place of the teacher's secret body, as recorded in the Hevajra. Just like the lotus seat and stirrup at the door, etc., are flat. It is recorded in the extensive tantra: symbolizing Vajra, realizing the meaning, in the supreme place of the secret Akanishta in the west. Not clinging to clinging itself, establishing the eight-petaled lotus seat of the birth-place channel. That is the place where the secret body of the Buddhas of the three times resides. It is the meaning of the unsoiled lotus seat. The meaning is that co-emergent wisdom is complete with the four liberations. Outwardly, on the four channel doors symbolizing the directions. జః (Tibetan, Devanagari, jah, birth), హూઁ (Tibetan, Devanagari, hūṃ, descent), వం (Tibetan, Devanagari, vam, water), హోః (Tibetan, Devanagari, hoḥ, joy) the four letters, necessarily possess the four mudras of speech dharma. Ba is from "liberation" to "having door rings." A monk who is not qualified to enter the profound empowerment and expedient path...
Chinese
为了消除老人、孩童、隐瞒者和两性人这四种障碍，秘密莲花的顶端，无与伦比的喜乐是内在的，共同的喜乐是外在的，伴随着羞耻的鞭打。据说，“伴随着八种解脱的马车”的意思是，这将由上师通过口诀的方式来讲解。 "没有前后，一切都清晰可见"，这是说，续部的第六位导师的自性和讲解者的五种姓氏，两者都被共同地展示了。第六位等五种姓氏，如来是智慧之身，因此没有前后，而是根据被调伏者的显现，才会有前后。是的，在所有方向上都是清晰可见的。所谓“清晰显现，具备相和好”，是指手脚上有轮相等等，对于无与伦比的相好，有外、内、密三种。首先，从外在来看，第六位是普贤父母的意，其功德在于十六位明妃。事业的差别在于十六位勇士。因此，三十二相和十六位勇士，都以五种智慧的自性，以五种头饰神的不同来装饰，这显现为八十随好。内在的相好是三十二脉瓣和八十脉瓣。秘密的相好是父母的四喜，每个都有四种，即三十二相。十六喜中的每一个都具有五种智慧的味道，这就是随好。没有舍弃共同和特殊的任何一个。所谓“享受”，就是这个。所谓“不可思议地，一切都显现为各种各样的身语意”，是指，由于十方三世诸佛的身语意遍及一切，并且在自身中圆满，因此在无数被调伏者的清净和不清净的面前，在不可思议的刹土中，一切都显现为寂静和忿怒等各种身相，以及九乘等语意集合，以及五种智慧等的行为，没有确定地显现一切。以方便和智慧双运的行持
English
In order to eliminate the four obstacles of the old, the young, the concealed, and the hermaphrodite, the secret tip of the lotus, the incomparable bliss is internal, the common bliss is external, accompanied by the whip of shame. It is said that "accompanied by the chariot of eight liberations" means that this will be explained by the guru through the oral instructions. "Without front and back, everything is clearly visible," this is saying that the sixth teacher of the tantra's self-nature and the five lineages of the expounder are both shown in common. The five lineages such as the sixth, the Tathagata is the body of wisdom, therefore there is no front and back, but according to the appearance of those to be tamed, there will be front and back. Yes, in all directions it is clearly visible. The so-called "clear appearance, possessing marks and signs" refers to the fact that the hands and feet have wheel marks, etc. For the incomparable marks and signs, there are three types: outer, inner, and secret. First, from the outside, the sixth is the intention of Samantabhadra and Samantabhadri, whose merit lies in the sixteen vidyādharīs. The difference in activity lies in the sixteen heroes. Therefore, the thirty-two marks and the sixteen heroes are all decorated with the nature of the five wisdoms, with the difference of the five crown deities, which appear as the eighty minor marks. The inner marks and signs are the thirty-two channels and the eighty channels. The secret marks and signs are the four joys of the parents, each with four, that is, the thirty-two marks. Each of the sixteen joys has the taste of the five wisdoms, which is the minor mark. None of the common and special are abandoned. The so-called "enjoyment" is just this. The so-called "inconceivably, everything appears as various body, speech, and mind" refers to the fact that because the body, speech, and mind of the Buddhas of the ten directions and three times pervade everything and are complete in themselves, therefore in front of the countless pure and impure of those to be tamed, in the inconceivable Buddha-fields, everything appears as various body forms such as peaceful and wrathful, and the collection of speech and mind such as the nine vehicles, and the actions of the five wisdoms, etc., appear indefinitely. With the practice of the union of skillful means and wisdom
Chinese
所谓的安坐于莲花中央，是指为了以大乐方便调伏有情众生，方便父将金刚莲花置于中央，智慧母的双足交缠于其上，空密脉的顶端相接，乐触使明点向上运行，这是因的道途，向下返回则是果的道途，为了使三地的法全部圆满，以不变的平等行为安坐于莲花中央。所谓的以六智之手持燃烧的智慧宝手印，是指在如是性中显现为智慧，因为境极清净，所以具有如是性自显现的清净智慧之名，具有三个一。其中，共同和合的智慧，非共同的密咒智慧，如镜、平等性、妙观察、成所作四种智慧和五种自生智慧，以及六种智慧的意义圆满的象征是六只手，并且其力量毫不间断，为了利益众生，智慧宝手印是：前两只手拿着金刚杵和铃，中间两只手拿着法轮和宝，最后两只手拿着莲花和宝剑。所有这些都持有各自种姓的颜色和光芒。所谓具有身语意不可思议的三面，是指通达空、无愿、无相三种解脱的明觉智慧，是果位身语意的自显现。其中，空性是意，无相是语，无愿是身，即使是一个，也以噶、巴、擦三个三个等不可思议的方式自显现，因此，对彼之显现来说，由于远离数量，也由于所化众生的显现，三面是右面白色是身，左面红色是语，中间蓝色是意，仅此而已。这些体性和特征也随着所化众生的境况而变化，如《方便如灰续》中所说：五界精华五清净之义，五智即彼之自性。清净之前和污秽之后，一切皆于光明空性二无别之智慧中显现。是身之前和之后，一切皆于面容完整中显现之义。
English
The so-called sitting in the center of the lotus refers to the fact that in order to subdue sentient beings with the practice of great bliss through expedient means, the father of means places the vajra lotus in the center, and the two feet of the wisdom mother are entwined on it, and the tips of the secret veins of space are connected, and the bliss of the bindu going upward is the path of the cause, and the downward return is the path of the result, in order to complete all the dharmas of the three grounds, he sits unchangingly in the center of the lotus with equal behavior. The so-called holding the burning wisdom jewel hand seal with six wisdom hands means that what appears as wisdom in suchness is the name of the pure wisdom of self-appearance by suchness because the realm is extremely pure, and it has three ones. Among them, the common and harmonious wisdom, the uncommon mantra wisdom, such as mirror, equality, wonderful observation, the four kinds of wisdom of accomplishment and the five kinds of self-generated wisdom, and the symbol of the complete meaning of the six wisdoms are six hands, and its power is uninterrupted, in order to benefit sentient beings, the wisdom jewel hand seal is: the first two hands hold the vajra and the bell, the middle two hands hold the wheel and the jewel, and the last two hands hold the lotus and the sword. All of these hold the colors and rays of their respective families. The so-called having three inconceivable faces of body, speech, and mind refers to the wisdom of awareness that understands the three liberations of emptiness, wishlessness, and signlessness, which is the self-appearance of the body, speech, and mind of the fruit. Among them, emptiness is mind, signlessness is speech, and wishlessness is body, even if it is one, it self-appears in inconceivable ways such as three each of ka, ba, and tsa, therefore, for the appearance of that, because it is far from number, also because of the appearance of the beings to be tamed, the three faces are the right face white is body, the left face red is speech, and the middle blue is mind, that's all. These entities and characteristics also change with the circumstances of the beings to be tamed, as it is said in the Tantra of Ashes as Expedient Means: The essence of the five elements, the meaning of the five pure ones, the five wisdoms are its own nature. Before purity and after impurity, everything appears in the wisdom of the non-duality of light and emptiness. Before and after the body, everything appears in the complete face.
Chinese
三十二个元音和十六个辅音，这些语的文字，以头部等四个脉轮为处所。 区分而言，心间是空性的自性，将其余三个区分开来，也就是头部的三十个语字，是三十二种好相的自性。 喉间的十六个元音，脐间右侧的三十二个语字，以及左右两侧的十六个元音，加起来变成八十，就是八十随好。 即是具有妙相和随好。 在十三万条脉等之中。 安住于身体中的明点，生起是身，止息是语，安住的自性是意，这三者。 又， 安乐身语意所安住的所依，如其所是，所依存在于明点中，就像那样。 其所依也同样存在于脉中，其意义是不可思议，从“普遍显现”来说，就是身语意不可思议，具有三身的意义。 父母双运，如日月同时升起的安乐，以方便和空性智慧。 意义是，以乐空双运之味，明空无别，安住于三时不变之中。 即是从方便和智慧来说。 是安住于中央的意义。 五种精华汇聚的大明点。 十五种安乐事物也显现为智慧。 即是六种智慧手，具有智慧宝手印光芒四射的意义。 如是说。 所谓的“具有”是指什么呢？是指与下面将要讲到的补特伽罗，共同宣说。 从“薄伽梵如来”到“行之王”之间，是指所说的补特伽罗与自性无二的眷属，共同宣说。薄伽梵和如来的共同名称，之前已经暗示了自性，也就是阿赖耶等识，色受想行识五蕴，作为天神的名称来提及，是为了说明这些，第四个自性，由于五蕴和五部是二显平等空性平等，没有好坏，因此在这个不共续部中，为了认识到本尊与觉悟无别而提及，是果。
English
The thirty-two vowels and sixteen consonants, those speech letters, with the four chakras such as the head as places. In terms of distinction, the heart is the nature of emptiness, and dividing the remaining three, that is, the thirty speech letters of the head are the nature of the thirty-two excellent marks. The sixteen vowels of the throat, the thirty-two speech letters on the right side of the navel, and the sixteen vowels on the left and right sides, add up to eighty, which are the eighty minor marks. That is, having the excellent marks and minor marks. In the thirteen million channels and so on. The bindu residing in the body, arising is body, ceasing is speech, the nature of abiding is mind, these three. Again, The support in which bliss, body, speech, and mind reside, as it is, the support exists in the bindu, just like that. Its support also exists in the channels in the same way, the meaning of which is inconceivable, from "universally appearing" it means that body, speech, and mind are inconceivable, having the meaning of the three kayas. The union of father and mother, like the bliss of the sun and moon rising simultaneously, with skillful means and emptiness wisdom. The meaning is, with the taste of bliss and emptiness duality, clarity and emptiness are inseparable, abiding unchanging in the three times. That is, from the perspective of skillful means and wisdom. It is the meaning of abiding in the center. The great bindu of the five pure elements combined. The fifteen blissful objects also appear as wisdom. That is, the six wisdom hands, having the meaning of the radiant wisdom jewel hand seal. Thus it is said. What is meant by "having"? It refers to the individual who will be discussed below, and is commonly taught. From "Bhagavan Tathagata" to "King of Actions," it refers to the retinue of the spoken individual and nature being non-dual, commonly taught. The common names of Bhagavan and Tathagata have previously hinted at the nature, that is, the alaya and other consciousnesses, the five aggregates of form, feeling, perception, volition, and consciousness, are mentioned as the names of deities to explain these. The fourth nature, due to the five aggregates and five elements being dualistic appearance, equal emptiness, there is no good or bad, therefore in this uncommon tantra, it is mentioned in order to recognize the deity and enlightenment as inseparable, it is the result.