English
Touch, what is touched, touch consciousness, and so on, are the secret three realms and the four kinds of touch that are threefold combined. Furthermore, the four general properties of the body should not be abandoned. Constancy, etc., are annihilationism, egoism, and sign-grasping; these are the four wrong views. Because of the deeply ingrained habit of clinging to things in a reversed manner, one engages in union as father and mother. The reason for mentioning "discrimination" is to make the principal and the concordant, as well as the four inversions, cease to exist. Those discriminations called "not," the Lord of Death and the secret consciousness are united with the deity. The emanation body, the great powerful one, and the king of speech-horses of the powerful one, as well as touch, activity, and those filled with nectar, embrace the four mothers, and in a fierce manner, they subdue the stubborn beings, so their faces are turned outwards. Such a collection of wrong views is beyond expression, and it abides in non-duality, which means that the five families, self-nature, and intention are non-dual, and there is nothing in common with the five mothers, so non-duality is the great self-nature, and the appearance and sound of self-nature are of one taste, therefore, there is no duality with the enlightened retinue, and there is one taste with the co-emergent retinue and the appearance of the lower realms, so it is established that it abides in non-duality. Alternatively, self-nature, samsara, and nirvana are non-dual, as well as the teacher's retinue that has no commonality, and the great self-nature, divine discrimination, as well as the lower realms and pure lands abide in non-duality. Also, in the Kalachakra Tantra, it says that the secret place, the senses, and the consciousness are the touch of the threefold combination, and the four properties of the body are combined, and by entering into samadhi and enjoying bliss, in order to destroy all the remaining hosts of discriminations, it is the Wrathful One. By name, it is the Wrathful One himself and the secret realm. The remaining sense objects, etc., all the activities of destruction are divided into four Wrathful Ones. The secret three realms are the very conduct of skillful means. The signs, etc., are reversed signs caused by karma, so the four wrong views are shown as consorts. At the time of the activity of union and bliss, discrimination does not abide in the four inversions. It says, "Not the ground." Then the Tathagata is the secret of non-duality with the assembly of consorts.
Chinese
从显现为五种智慧的明觉的各个差别中，果位的法身是语、意、功德、事业五种坛城。显现为圆满，即是超越了痛苦。它与轮回三时的一切法永不间断，以大悲与自性之本体相连。从“彼亦如是”到“无别的自性”之间。所谓“自显现”，是指以处所显示本体。意思是，从证悟此义的明觉中，果位的身和智慧一切方便圆满的能量不会停止，自显现是自身显现的四方形标记。突然显现四种顶端形状、颜色和各种装饰。从“基无量”到“不遍及而覆盖”之间。所谓“三摩地”，是指四门。也就是，从导师等四种解脱，通过四种三摩地之门进入，即是从四种解脱之门进入的具有殊胜之门的四门观修，这是共同道乘的八乘之门，为了象征意义，所以有八种象征形象，即从“解脱”到“具备”之间。所谓“幻化清净光明”，是指座。意思是，证悟意义的明觉如幻化一般，显现为力量、无畏、神变、自在、事业等果位之法，因此观修狮子等五种象征。从“无畏”到“引导”之间。清净是指一切法都是明觉的，因此无论如何运用都不会被罪业沾染，如同莲花中生出一般。所谓光明，是指未生之智慧显现为方便和智慧，因此观修日月。也就是，自性光明是日月坛城的意义。在具有座的宫殿中，观修什么本尊呢？经中说，是身、语、意、功德、事业。所说是讲法的补特伽罗和自性无二的眷属，即五蕴和五大清净，显现为身、语、意、功德、事业的五种部族，即父母双运。从“薄伽梵”到“与明妃众无别”之间。所谓“无间断”，是指眷属的量。也就是，五蕴和五大。
English
From the various distinctions of awareness manifesting as the five wisdoms, the resultant Dharmakaya is the mandala of the five: speech, mind, qualities, and activities. Appearing as complete is the transcendence of suffering. It is connected to all phenomena of the three times of samsara without interruption, through compassion and the essence of its own nature. From "That also" to "the nature of non-duality." What is called "self-appearance" indicates the essence by the place. The meaning is that from the awareness that realizes this meaning, the energy of the resultant body and wisdom, all means being complete, does not cease, and self-appearance is the square mark of self-appearance. Suddenly, four kinds of apex shapes, colors, and various decorations appear. From "the ground is immeasurable" to "not pervading but covering." What is called "samadhi" refers to the four doors. That is, from the four liberations such as the teacher, one enters through the four samadhi doors, that is, the four doors of special doors entering through the four liberations, this is the door of the eight vehicles of the common path, in order to symbolize the meaning, there are eight symbolic images, that is, from "liberation" to "endowed." What is called "illusory pure clarity" refers to the seat. The meaning is that the awareness that realizes the meaning is like an illusion, appearing as the resultant dharma of power, fearlessness, miraculous powers, mastery, activities, etc., therefore, one meditates on the five symbols such as the lion. From "fearlessness" to "guidance." Purity means that all dharmas are of awareness, so no matter how they are used, they are not stained by sin, just as they are born in a lotus. What is called clarity means that unborn wisdom appears clearly as means and wisdom, therefore, one meditates on the sun and moon. That is, the self-luminous nature is the meaning of the mandala of the sun and moon. In the palace with the seat, what deity should be meditated on? It is said in the sutra that it is body, speech, mind, qualities, and activities. What is said is the speaker, the individual, and the retinue inseparable from nature, that is, the five aggregates and the five elements are pure, manifesting as the five families of body, speech, mind, qualities, and activities, that is, the union of father and mother. From "Bhagavan" to "inseparable from the assembly of consorts." What is called "uninterrupted" refers to the measure of the retinue. That is, the five aggregates and the five elements.
Chinese
将土聚集，所有分别念的集合也显现为身和智慧的自性，因此无法被其他事物消除，因此这些眷属众多且遍布的程度就像芝麻球一样，所有行为场所都完全清净为身和智慧的坛城，仅仅是清净而已。这也是从“法界”到“安住”之间的内容。名为“如意宝功德”的是：身体的颜色，即显现为大神圣手印的诸神之身，这些不掺杂方便的为了成办功德之义，就像用各种珍宝放入彩色的水晶中一样，观想内外无别地显现。这也是从“所有这些”到“感受”之间的内容。或者也有人认为是如意宝的垫子。名为“无尽庄严轮”的是特殊的智慧之轮。也就是将蕴和产生这些蕴的元素分开，将界和处等名称，聚集成果实，成为身和智慧的无尽庄严轮坛城。因为详细分开后数量众多，所以从“大菩提”到“不可言说，无二安住”之间，仅仅是这样而已。名为“金刚胜义处”的是开场白的定义。也就是密咒师金刚乘续部的殊胜生起之处，是导师、处所、眷属三者聚集而产生的，这是随行教法的伟大之处。又是身语意金刚三者果位的殊胜，是从以四句道摄持的禅定修持经验中产生的缘故。多。金刚秘密之语。这是说，导师、处所、眷属以三种显现不可分割的自性智慧金刚，因为难以证悟和体验，所以秘密地象征着权力。作为解释的词语，名为开场白的章节，开场白是讲述，要讲述的果位，通过意义来表示的心性和讲述者，两者都是词语的教法，以道、秘密、心髓二者来表示基础或根本，等等，仅仅是导师、处所、眷属三者聚集而已。从中产生的是第一章节的意义的简要解释。仅此而已。从那以后，世尊（ཀ）逝世，金刚（ག）的
English
By gathering the earth, all collections of conceptual thoughts also appear as the essence of body and wisdom, therefore they cannot be eliminated by anything else. Thus, the extent to which these retinues are numerous and pervasive is like a sesame ball. All places of activity are completely purified into the mandala of body and wisdom, being purely pure. This is also the content from "Dharmadhatu" to "abides." What is called "Wish-Fulfilling Jewel of Qualities" is: the color of the body, that is, the bodies of the deities appearing as the Great Sacred Hand Seal. These, without mixing methods, in order to accomplish the meaning of qualities, are like various jewels placed in colored crystal, meditating on them as appearing without difference between inside and outside. This is also the content from "all these" to "feeling." Or some may consider it to be the seat of the wish-fulfilling jewel. What is called "Inexhaustible Wheel of Ornaments" is a special wheel of wisdom. That is, separating the aggregates and the elements that produce these aggregates, gathering the names of realms and sources, etc., into fruits, becoming the inexhaustible mandala of the Wheel of Ornaments of body and wisdom. Because the number is vast when separated in detail, from "Great Bodhi" to "unutterable, non-dual abiding," it is just that. What is called "Vajra Supreme Abode" is the definition of the introduction. That is, the excellent place of arising of the tantric Vajrayana lineage, arising from the gathering of the teacher, place, and retinue, is the greatness of the following doctrine. Moreover, the excellence of the fruition of the three vajras of body, speech, and mind arises from the experience of meditating on samadhi, represented by the four lines of the path. Do. Vajra secret words. This means that the teacher, place, and retinue are the indivisible self-cognizant wisdom vajra of the three appearances. Because it is difficult to realize and experience, it secretly symbolizes power. As a word of explanation, what is called the chapter of the introduction, the introduction is the narration, the fruition to be narrated, the mind itself expressed through meaning, and the narrator, both are the teachings of words, using the path, secret, and essence to indicate the basis or root, etc., it is only the gathering of the teacher, place, and retinue. What arises from this is a brief explanation of the meaning of the first chapter. Just that. From then on, the Blessed One (ཀ) passed away, the Vajra (ག) of
Chinese
现在，被称为“普贤”的作者，立即从解释续部的开端开始提出问题。从显示原因、主题和条件，提出问题，到提出续部的条件问题，分为两部分。第一部分，通过两个非共同的提问，首先是为了展示使容器成熟的秘密灌顶。薄伽梵之前已经解释过了，而“意”因为理解与不理解，暂时成为众生的概念和佛陀的智慧的本体，是轮回和涅槃二者的作者。是“意”。此外，那些依赖咒语，具有普遍推测的心识论者认为，身体的“意”是从五根的条件中产生并显现的。但在这里，特别是因为它变成了轮回与涅槃无别的本体，所以是金刚意。原因是什么呢？因为自生智慧的本质是未造作的，所以其特征是远离生灭，因此是金刚意。那自生智慧不从他处获得，而是普遍自显，因此一切显现也只是自生智慧，像珍宝洲一样，因为不执着于所断之物，所以是普贤。那意义显现为六种姓的标志，因此从意义上取名为名称。一切无余的自性之方式是金刚。被称为“意是所有法的作者”，因此，它所做的一切法，一切无余的自性，就是意义自证的智慧的方式。那意义自显的标志，一切也是六种姓的方式，因此它们都是不可分割的，是身语意金刚的主人。被称为“妃”是指进入普贤女法。被称为“意”所完全了知的对境，就是有为法，以及色、受、想、行四蕴，无为法中，通过分别考察与不考察的止息二者，虚空、法性、真如四者，因为都是心性的自显现。因此，不执着于所断之物，作为标志显现，就是大普贤女的明咒，就是那个意义。
English
Now, the author called "Samantabhadra," immediately raises the question from the beginning of explaining the tantra. From showing the cause, subject, and condition, raising the question, to raising the question of the condition of the tantra, there are two parts. The first part, through two uncommon questions, is primarily to show the secret empowerment that ripens the vessel. The Bhagavan has already been explained before, and "mind" is the agent of both samsara and nirvana because, due to understanding and not understanding, it temporarily becomes the essence of beings' concepts and the wisdom of the Buddha. It is "mind." Furthermore, those who rely on mantras, the Mind-Only practitioners who possess universal speculation, believe that the "mind" of the body arises and appears from the conditions of the five aggregates. But here, especially because it has become the essence of the inseparability of samsara and nirvana, it is the Vajra Mind. What is the reason for that? Because the essence of self-arisen wisdom is uncreated, its characteristic is being free from arising and ceasing, therefore it is the Vajra Mind. That self-arisen wisdom does not obtain from elsewhere, but is universally self-manifesting, therefore all appearances are also only self-arisen wisdom, like a jewel island, because there is no clinging to what is to be abandoned, therefore it is Samantabhadra. That meaning appears as the sign of the six Victorious Ones, therefore the name is taken from the meaning. The way in which the nature of all is without remainder is Vajra. It is said that "mind is the agent of all dharmas," therefore, all the dharmas that it does, the nature of all without remainder, is one way of the wisdom of self-awareness of meaning. The sign of that meaning's self-manifestation, everything is also the way of the six Victorious Ones, therefore they are all indivisible, the master of body, speech, and mind Vajra. It is said that "consort" refers to entering the dharma of the female Samantabhadri. It is said that the object to be fully known by "mind" is conditioned phenomena, as well as the four aggregates of form, feeling, perception, and formation, and in unconditioned phenomena, the two cessations through separate examination and non-examination, the four of space, dharmata, and suchness, because they are all the self-manifestation of mind itself. Therefore, not clinging to what is to be abandoned, appearing as a sign, is the great Samantabhadri's dharani, that is the meaning.