English
Entrust this prophecy to you. Then transmit it. To show that it is entrusted to the practitioner so that it does not perish. All the Tathagatas. The great secret of the hand seal, this is it. And so on, it was said. The essence of this tantra is that the sixth of the lords of all Tathagatas, Samantabhadra himself proclaimed, is the Dharma seal of speech. The great secret essence, this path's tantra, is the meaning of the self-nature tantra. With this, the intention of the Buddhas and self-nature. Being the same, therefore it will not go beyond this. After realizing the hand seal, whatever is said. That is me, and the empowerment is complete. That is to say. It is said in the thirteenth chapter. This is the definitive conclusion of the great secret. It is the manifestation of the fruit. Because it is said so. Understand and practice this tantra, without inversion. In order not to perish, speak to the disciples who have the vessel, according to their abilities. Whoever proclaims it is the teacher Samantabhadra, I, without difference. Because it possesses the five empowerments of benefit, ability, and profoundness, it is called possessing the great power of empowerment. This is a certain prophecy. The son is born from the heart. It is said like this. Such a person is certainly prophesied to be a Bodhisattva abiding on the ground. Called the son of the Buddha. This is because he has realized the mind's intention of Samantabhadra, the self-awareness wisdom, without inversion. The so-called arising refers to the prophecy of the Bodhisattva made in the cause and effect ground, and some believe that it is the place where the superior and wonderful awakened one who surpasses the ground of the cause vehicle abides. Is. It is said like this. It is said in the Magical Vajra. Because self-awareness wisdom is the meaning of the tantra. Without object, it is manifested by the self-manifesting awareness. Therefore, the supreme of the three Vidyadharas is naturally accomplished. Even without the power of meditative absorption without meditation. It will not guide the Bodhisattva who cultivates the stage of arising. Same as the Tathagata's essence and realm. Therefore, he obtained the prophecy called the man of awareness. It is said like this. All the Tathagatas rejoice without distinction. It is said.
Chinese
三世诸佛的一切坛城，皆于大乐智慧中融为一体，显现无别的境界，是为不可思议之喜。四时平等性之界，安住于身语意之庄严坛城中。所谓安住，是指十方四时所摄的一切法，皆不离自明觉性，于自明觉中，平等之界，其自性非由言语所能诠释，一切法亦不灭，而自然显现，是为身。显空不二，意即非由他力所造作之身语意自然成就。其自性超越言语及一切局限，故其意义显现为无量身与智慧之手印坛城。除此之外，别无他物，唯身与智慧充满一切。譬如芝麻之荚，法界亦如是，以无量身与智慧充满。彼等亦以庄严坛城而美化，然其意义难以言语表达，故令人百看不厌，且一切法皆显现。唯自明觉性为庄严，无有能严与所严之差别，远离长短之分别。一切诸佛皆安住于此等觉性之自性中，以无所住之方式，自然显现而安住。诸佛之自性与意之觉性，无有起座之证悟与安住之禅定之分别，故总的来说，以本体之相、究竟之相、常恒之相三种相而言，此处为本体常恒。如《密集金刚经》云：本体常恒金刚身，究竟常恒自解脱。诸多经论皆有安住之说。所谓四圣五智之王，是指不执著于所知与见解之差别，超越执着于不同之真谛；虽行于烦恼，然不为烦恼所缚，解脱于断除与修持之执着；于一生中获得果位，超越三大阿僧祇劫之
English
All the mandalas of the Buddhas of the three times are perceived as being of one taste in the great bliss of wisdom, appearing as an indivisible state, which is called 'inconceivable joy.' The realm of equality of the four times abides in the spontaneously present, dense array of ornaments of body, speech, and mind. This means that all phenomena gathered from the ten directions and the four times are none other than self-awareness. In the realm of equality within self-awareness, the essence of speech is not established as an independent entity, and all phenomena appear naturally without ceasing, which is the body. Since appearance and emptiness are indivisible, the mind itself is not separately exerted, and thus body, speech, and mind are spontaneously accomplished. The essence of these is beyond expression in words or confinement to one aspect, so the meaning itself is clearly displayed as a dense array of countless bodies and wisdom mudras. There is nothing apart from that, but rather everything is completely filled with body and wisdom. For example, like a sesame pod, the expanse of dharma is boundless, pervaded by body and wisdom. These are also beautified by a very dense array of ornaments. Because the essence of the meaning is difficult to express in words, it is never tiring to behold, and all phenomena appear in every way. It is solely the adornment of self-awareness, without any difference between the adorner and the adorned, and free from any distinction of long or short. All the Victorious Ones abide in the essence of such awareness, dwelling in a self-illuminating manner without any location. The essence of these Victorious Ones and the awareness of their minds are such that there is never any distinction between the subsequent attainment of rising from meditation and the samadhi of abiding, so in general, in terms of the three aspects of characteristic, ultimate, and continuous permanence, here it is permanence of essence. As it is said in the Guhyasamaja Tantra: 'The essence is the permanent vajra body, the ultimate is continuous self-liberation.' There are many scriptural authorities that speak of abiding. The 'King of the Four Noble Understandings and the Five Wisdoms' means being superior to those who cling to different truths, without differentiating between knowable objects and views; being liberated without being bound by afflictions, even while engaging in them, and thus being superior to those who cling to abandonment and purification; and attaining the result in one lifetime, surpassing the three countless eons.
Chinese
等超越其他，获得究竟之果五身任运成就，胜于普光等眷属，观行三摩地誓言等外续以下之法，尤为殊胜。自性之执着乃是对法性之执着，凡夫之错乱觉悟，外道常断邪见之分别，心与心所对境显现之分别，以及真实之觉悟等。道路秘密心髓之声，总的来说，显现分别，普遍之法与自身之体性显现之觉悟，这些是为了以智慧确定无疑地辨别所诠之真实义，故为真实之觉悟。因此，胜于其他觉悟者，称为国王。其他易懂。所谓转轮者之果之殊胜，乃是佛陀之教法，首先为眷属转法轮，导师之意旨显现于眷属之心中而转动，为了断除其增益，犹如轮子。教法与乘广为开展，即是转动，这些转动之究竟果，皆集于此处。胜于下乘之果，因为此果需修道和行道，故为殊胜。幻化网百千品之喜悦和摄受，乃是自性之事业圆满摄受，导师眷属一切皆无别欢喜，故为喜悦。第二十二品，口诀次第错杂宣说。譬如千辐轮转之国王虽具福德之资粮，然如七政宝等，如是，义即心性于一切法中自显现，自生之智慧任运成就之义，虽于自显现，然对于初学者未证悟者，需使彼显现之缘，譬如如意宝珠，此乃诠释续部意义之释论，无有增损地宣说，显明续部等教证之义。之义为何？
English
and so on, surpassing others. Having attained the ultimate fruit, the five bodies spontaneously accomplished, it surpasses the retinue of Samantaprabha and so on. It is particularly superior to other systems of the outer tantras and below, such as view, conduct, samadhi, and vows. The clinging to self-nature is the clinging to the nature of reality, the confused realization of ordinary beings, the false conceptions of eternalism and nihilism of non-Buddhists, the conceptualizations of the appearance of objects of mind and mental factors, and the true realization, etc. The sound of the secret essence of the path, in general, the appearance of conceptualization, the realization that reveals the general dharma and its own characteristics, these are to ascertain the true meaning of what is to be expressed with certainty and without error, therefore it is the true realization. Therefore, it is called the king because it is superior to other realizations. The rest is easy to understand. The supreme fruit of those who turn the wheel is that the Buddha's teachings first turn the wheel of Dharma for the retinue, and the teacher's intention appears in the minds of the retinue and turns, and in order to cut off its additions, it is like a wheel. The teachings and vehicles are widely spread, that is, turning, and the ultimate fruit of these turnings is gathered here. It is superior to the fruits of the lower vehicles, because this fruit requires cultivation and practice. The chapter of the Magical Net, the hundred thousandth chapter, is called pleasing and embracing, because the activities of self-nature are completely embraced and perfected, and all the teachers and retinues are pleased without distinction, hence it is pleasing. The twenty-second chapter explains the oral instructions in a mixed order. For example, although a king who turns a thousand-spoked wheel possesses the accumulation of merit, such as the seven treasures of a kingdom, similarly, the meaning of mind itself is that it appears as self-appearance in all dharmas, and the meaning of spontaneously accomplished wisdom is spontaneously accomplished. Although it appears as self-appearance, for those beginners who have not realized it, it is necessary to have the conditions to make it appear, like a wish-fulfilling jewel. This is a commentary that explains the meaning of the tantra, and it explains the meaning of the scriptures such as the tantra without adding or subtracting. What is the meaning of?
Chinese
那个容器将隐语藏在其他恶劣的容器中，愚昧者被自己不理解的两种障碍的尘埃所覆盖，因此不理解，因为自己恶劣的思维是有分别的，所以那个恶劣的种姓不明白续部的意义。也就是说，能使不明白的显现出来，例如，为了象征那个意义，用各种颜色的宝石盖上玻璃罩一样显现。从一位上师传到另一位上师耳朵里的口诀，以及自己用智慧的经验所解释的注释，通过观察自己，续部的所有意义都显现出来，愿一切众生也能如此证悟！完毕。名为《圣妙密心》的注释，书名命名为《珍宝罩》，由印度大学者斯盖巴多吉（Sgeg pa'i rdo rje）所著，已完成。续部之王，斯盖巴多吉的心髓，即使是广大的珍宝罩注释，如果阳光照耀，也会更加明亮。因此，将续部和注释结合起来作为注释。如同王族之人通过三代传承，遵循多种解释的说法，仅仅通过阅读就能理解听闻和讲述，因此为了轻松理解续部的意义而写下。其中有任何错误，具有法眼的大德们，请以慈悲之心宽恕并摄受。将等同虚空的善根回向给一切众生。将续部和注释结合起来的注释《阳光》，由嘎嘎凯图（Ga ga ke tu）的下属帕南卡帕（Pa nam mkha' dpal）在噶托寺静修处法轮寺扬贡写成，暂时完成。 《吉祥密心》的注释《罩子》的注释《阳光》。南卡巴（Nam mkha' dpal ba）。
English
That container hides the coded words in other bad containers, and the ignorant are covered by the dust of the two obscurations that they do not understand, so they do not understand, because their own bad mind is discriminatory, so that bad lineage does not understand the meaning of the tantra. That is to say, it makes clear what is not understood, for example, in order to symbolize that meaning, it appears as if a glass cover is placed over various colored gems. The oral instructions transmitted from one lama to another, and the commentary explained by one's own experience of wisdom, by observing oneself, all the meanings of the tantra become clear, may all sentient beings also realize this! Finished. The commentary called "The Noble Glorious Secret Essence," the book named "Jewel Cover," written by the great Indian scholar Sgeg pa'i rdo rje, is completed. The heart essence of the king of tantras, Sgeg pa'i rdo rje, even the vast Jewel Cover commentary, if the sunlight shines on it, it will be even brighter. Therefore, the tantra and commentary are combined as a commentary. Just as a royal person is transmitted through three generations, following the sayings of various explanations, one can understand hearing and speaking simply by reading, therefore it is written in order to easily understand the meaning of the tantra. Whatever errors there may be in this, may those with the great eye of Dharma, with compassionate minds, forgive and accept. Dedicate the merit equal to space for the benefit of all sentient beings. The commentary "Sunlight," which combines the tantra and commentary, was written by Pa nam mkha' dpal, a subordinate of Ga ga ke tu, at Kathok Monastery Retreat Dharma Wheel Temple Yangon, temporarily completed. The commentary on "The Glorious Secret Essence," the commentary on the "Cover," "Sunlight." Nam mkha' dpal ba.