Chinese
身细且腰长。面容和身体的颜色是黄色，形状是四方形。耳朵下垂，肉和乳房丰满。愿这些增长的丰满之母在时机成熟时被忆念。怀柔之母。与一棵树和法相符的莲花母，面容颜色如莲花，形状像纺锤。眉间距长，身体上下匀称。身体、汗水和空中的风都散发着香味。具有带来快乐的特性，没有子女。愿这位母亲成为怀柔的至尊。忿怒之母具有与木头和火接触的法相符的纹路，颜色是黑色，面容是三角形，头发黑而粗糙，发髻蓬乱。因愤怒的皱纹和脸颊的褶皱而具有孩童般的身体。味道强烈，说话粗鲁，无所顾忌。愿她远离清净的妄念，被描述为杀戮的忿怒之母。如是说。通过清净而喜悦，通过贪恋而执着，通过愤怒而变得狂暴。这些是四种事业的想法。意义和心识一致，是存在于相续中的状态。也就是说，寂静的意义和心识是指轮回的一切法，以及暂时令人不悦的事物，心识中不会自然存在，即清净。慈悲心是指希望平息恶行的行为，以及帮助它的想法，即行为的动机变得清净。增长的意义和心识是指伟大的功德，事物自然存在的巨大喜悦，以及显现的增长。怀柔的意义和心识是指所要怀柔的心识，与自己的心识没有区别，具有贪恋，慈悲心是指显现的执着。通过这种方式，思考将要怀柔的事物纳入掌控。忿怒的意义和心识是，事物的自性彻底毁灭，或者心识极度混乱。愤怒的卡利慈悲心是指，以恐惧和毁灭的意愿，将心识完全投入到行动中。成为如来本身的行动。据说这也变成了伟大的尺度。对于应调伏者，在过去和未来两个时期，不确定的如来本身，即众生
English
The body is slender and the waist is long. The color of the face and body is yellow, and the shape is square. The ears droop, and the flesh and breasts are full. May these mothers of increasing fullness be remembered when the time is right. The mother of subjugation. The lotus mother who is in harmony with a tree and the Dharma, the color of her face is like a lotus, and her shape is like a spindle. The distance between her eyebrows is long, and her body is symmetrical from top to bottom. Her body, sweat, and the wind in the sky emit a fragrance. She has the characteristic of bringing happiness and has no children. May this mother become the supreme of subjugation. The wrathful mother has markings that are in harmony with the Dharma of touching wood and fire, her color is black, her face is triangular, her hair is black and rough, and her hair is disheveled. She has the body of a child due to the wrinkles of anger and the folds of her cheeks. Her taste is strong, her speech is rude, and she is uninhibited. May she be free from pure delusions, and be described as the wrathful mother of killing. Thus it is said. Through purity, there is joy; through attachment, there is clinging; through anger, one becomes violent. These are the thoughts of the four actions. Meaning and mind are consistent, and it is the state of being in the continuum. That is to say, the meaning and mind of pacification refer to all the dharmas of samsara, and the things that are temporarily unpleasant, which do not naturally exist in the mind, that is, purity. Compassion refers to the action of wanting to pacify evil deeds, and the thought that helps it, that is, the motivation of the action becomes pure. The meaning and mind of increase refer to the great qualities, the great joy of things existing naturally, and the manifestation of increase. The meaning and mind of subjugation refer to the mind to be subjugated, which is no different from one's own mind, and has attachment, and compassion refers to manifest clinging. In this way, think of bringing the things to be subjugated under control. The meaning and mind of wrath is that the nature of things is completely destroyed, or the mind is extremely confused. The compassion of wrathful Kali refers to the mind being completely devoted to action with the intention of fear and destruction. It becomes the action of the Tathagata himself. It is said that this also becomes a great measure. For those who are to be tamed, in the two periods of past and future, the uncertain Tathagata himself, that is, sentient beings
Chinese
将过去和现在的两位如来的事业功德传承清净地连接起来，就只有这个。第二十章，解脱他。然后，为了表示对圆满忿怒尊坛城和殊胜三摩地身语意坛城的身语意功德事业的总体赞颂，集会坛城以极其威严的声音唱了这首歌。如是说，极其众多的自性忿怒尊坛城，都面带忿怒相，极其慈悲地带着微笑，这就是所谓的威严之声。用歌声和声音来赞颂。这些唱诵是为了首先表示对身的赞颂。吽，暴怒大尊如末劫之火般燃烧。如是说等，五种智慧一一也象征着五种智慧的自性，吽是歌本身，以智慧的庄严，何时游舞，故为歌之首。所有圆满果位的忿怒尊，都因威严的咬牙切齿而暴怒，燃烧的身躯，恐怖的装束而暴怒，事业猛烈，手持各种恐怖的兵器而暴怒，即夜叉等无与伦比，故为大，如是忿怒尊之身，难以忍受的火焰，一般火有四种，末劫之时，如火般动荡燃烧之中安住。光芒如亿万太阳之耀。如是说，遣除黑暗的光芒是本体显现，善巧方便的光芒是多种颜色，大慈大悲的光芒是遍布一切，这些譬如亿万太阳同时升起的光芒，压倒一切。威严盛大，忿怒眉如千道闪电般流动。如是说，摄受一切的忿怒眉是聚集在眉间，压倒一切的忿怒眉是向上竖立，善巧方便的忿怒眉是横向三个三个即六个。各种各样的摇动，这些譬如千道闪电同时
English
To purely connect the lineage of the deeds and activities of the Tathagatas of the past and present, that is all. Chapter Twenty, Liberating Him. Then, in order to show the general praise of the body, speech, mind, qualities, and activities of the mandala of the accomplished wrathful deities and the superior Samadhi body, speech, and mind mandala, the assembly mandala sang this song with an extremely majestic voice. Thus it was said, the extremely numerous assembly of wrathful deities, by nature, those mandalas, all with wrathful faces, smiling with great compassion, that is what is meant by majestic voice. Praising with song and sound. These songs were sung in order to first show the praise of the body. Hum, great wrathful one, blazing like the fire at the end of time. Thus it was said, and so on, each of the five wisdoms also symbolizes the nature of the five wisdoms, Hum is the song itself, with the adornment of wisdom, when does it dance, therefore it is the beginning of the song. All the wrathful deities of the accomplished fruit, all are wrathful due to the majestic gnashing of teeth, the burning body, the terrifying appearance is wrathful, the activities are fierce, holding various terrifying weapons in their hands is wrathful, that is, unmatched by yakshas and others, therefore it is great, such a wrathful deity's body, unbearable flames, generally there are four kinds of fire, at the time of the final destruction, dwelling in the midst of the fire-like turbulence and burning. Rays of light like a billion suns. Thus it is said, the rays of light that dispel darkness are the manifestation of the essence, the rays of light of skillful means are many colors, the rays of light of great compassion are pervasive everywhere, these are like the light of a billion suns rising simultaneously, overwhelming everything. Majesty is great, wrathful eyebrows flow like a thousand lightning bolts. Thus it is said, the wrathful eyebrows that subdue everything are gathered at the space between the eyebrows, the wrathful eyebrows that overwhelm everything are standing upright, the wrathful eyebrows of skillful means are three by three horizontally, that is six. Various kinds of shaking, these are like a thousand lightning bolts simultaneously
Chinese
像彩虹一样闪耀。牙齿铜色吞噬者大呼！ 这指的是：彻底断绝生死的牙齿，顶端是白色的；吞噬恶毒者的牙齿，根部是红色的；威猛的牙齿，非常锋利。像燃烧的铜色火焰一样，吞噬恶毒者，无与伦比地巨大，发出威猛的声音，发出令人恐惧的强烈怒吼。如同千龙同时轰鸣，心间发出崩塌须弥山的声音。 这指的是：迎请时，诸神降临的心间震动是巨大的；降伏魔时，事业成就的心间震动是猛烈的；为利他而行事时，化身显现的心间震动。 拥有这些，就像是亿万山峰同时崩塌的声音。 阿阿哈嘿大笑！ 这指的是：对恶毒者威吓的笑声是阿阿；对凶暴者愤怒的笑声是哈哈；喜悦的笑声是嘿嘿。 三种笑声从远处传来，声音非常巨大。 拂尘散发出的风暴巨大！ 这指的是：聚集眷属的拂尘是纤细而悦耳的；调伏恶毒者的拂尘是猛烈的；加持降临的拂尘是显眼、长而巨大的。 从这些拂尘中产生巨大的风暴，扰乱三界。 因此，为了赞颂无与伦比的伟大心性。 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）！忿怒本尊智慧大光明！ 这指的是：智慧、本智、大手印的忿怒尊三者，此处忿怒尊即是智慧的本体。为什么呢？因为不执著于恶兆的丸药，远离偏执的边见，因此不会被任何事物遮蔽，而是清晰明亮，所以是大光明。 本智坛城普光明！ 这指的是：能知的心，五种本智的坛城，对于所有应知的事物，都能在同一时间、无所局限地在自身中了知。 因此，一切显现都是本智的本体，如同燃烧的金刚，与自身无别地结合。 因此，为了彻底摧毁一切邪见。 燃烧的智慧彻底摧毁！ 这样说道。 种种智慧明点大！ 这指的是：十八种大智慧，从《总集篇》第一品开始：空性的智慧、因的智慧、一切生起的智慧、智慧
English
Shining like a rainbow. Teeth copper-colored devourer, great ho! This refers to: the teeth that completely sever birth and death, the tips are white; the teeth of the devourer of the wicked, the roots are red; the fierce teeth are extremely sharp. Like a burning copper-colored flame, devouring the wicked, incomparably great, uttering a fierce sound, a terrifying loud roar. Like a thousand dragons roaring at once, the heart trembles with the sound of collapsing Mount Sumeru. This refers to: at the time of invocation, the heart trembling of the descending deities is great; at the time of subduing demons, the heart trembling of the accomplished activity is fierce; at the time of acting for the benefit of others, the heart trembling of the manifested emanations. Possessing these is like the sound of a billion mountains collapsing at once. Ah ah ha he great laughter! This refers to: the laughter of intimidation towards the wicked is Ah Ah; the laughter of anger towards the violent is Ha Ha; the laughter of joy is He He. The three laughs come from afar, the sound is very loud. The storm from the whisk is huge! This refers to: the whisk that gathers retinues is slender and pleasing; the whisk that subdues the wicked is fierce; the whisk that brings blessings is conspicuous, long, and huge. From these whisks, a great storm arises, disturbing the three realms. Therefore, to praise the incomparable great mind. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable)! Wrathful one, wisdom, great light! This refers to: wisdom, primordial awareness, and the wrathful one of the great seal, here the wrathful one is the essence of wisdom itself. Why? Because it does not cling to the ill-omened pills, it is free from the extremes of partiality, therefore it is not obscured by anything, but is clear and bright, so it is the great light. Primordial awareness mandala, completely clear! This refers to: the knowing mind, the mandala of the five primordial awarenesses, for all that should be known, it knows them all at once, without limitation, within itself. Therefore, all appearances are the essence of primordial awareness, like a burning vajra, inseparable from oneself. Therefore, in order to completely destroy all wrong views. Burning wisdom completely destroys! Thus it is said. Various wisdom bindus, great! This refers to: the eighteen great wisdoms, starting from the first chapter of the "Compilation": the wisdom of emptiness, the wisdom of cause, the wisdom of all arising, the wisdom
Chinese
智慧。手印生起的智慧。化身的智慧。无论做什么的智慧。如镜般的智慧。如虚空般的智慧。如幻术般的智慧。如珍宝般的智慧。如太阳般的智慧。明空智慧。平等性智慧。精进智慧。法界智慧。各别自证智慧。不可思议的智慧。或者说，内道的五种智慧，自生和六，如是性和七，不住和八，一切智和九，克里亚瑜伽的智慧。经部的四种智慧和十八种智慧。等等，超过计数的那些，各自分明的一切不住的智慧，赞颂为一体。知晓故，称明点大，吽，忿怒尊之王，大云。忿怒尊坛城降大雨。这被称为是对功德的赞颂。这些忿怒尊之王的坛城的功德之聚非常众多，如大云般密集，从各个忿怒尊坛城的化身以及无数的所化，为了不同的所化众生降下所需所欲的大雨，从而显现。因为那些是不会穷尽的。那些忿怒尊坛城也如意宝般，以所需所欲生起的方式，作为不会穷尽的宝藏，满足各个所化众生的愿望。这被称为是，各种忿怒的明点大。这被称为是，具有各种功德的，示现忿怒之相的忿怒尊们，是为大智慧的忿怒尊。是一体。称为明点。为了赞颂事业，吽，一切魔之大主宰。魔之魔，摧毁七者。这是说，全部的蕴等等四魔，没有遗漏地全部掌控的是大自在金刚黑鲁嘎。因此，对于魔鲁扎等部众来说，也像是魔一般显现，将男性的蕴杀死并转移，在外境显现为失败，这就是摧毁魔众，称为摧毁。恐怖之众也令生畏惧。大恐怖者明点大 吼。这是说，因此恐怖之众，鲁扎等部众的一切，以威胁而令生畏惧之相
English
Wisdom. Wisdom arising from mudras. Wisdom of manifestation. Wisdom of accomplishing anything. Mirror-like wisdom. Wisdom like the sky. Wisdom like illusion. Wisdom like a jewel. Wisdom like the sun. Clear-void wisdom. Equality wisdom. Diligent wisdom. Dharmadhatu wisdom. Individual realization wisdom. Inconceivable wisdom. Or, the five wisdoms of the inner path, self-arisen and six, suchness and seven, non-abiding and eight, omniscient and nine, Kriya Yoga's wisdom. The four wisdoms of the Sutra section and eighteen wisdoms. And so on, those beyond counting, all the distinct non-abiding wisdoms, are praised as one great wisdom. Knowing, therefore called great bindu, Hūṃ, wrathful king, great cloud. Wrathful deity mandala pours down great rain. This is called praise of qualities. The multitude of qualities of these wrathful king mandalas is extremely vast, gathered like a great cloud, from the emanations of each wrathful deity mandala, along with countless beings to be tamed, pouring down great rain of needs and desires for different beings to be tamed, thereby manifesting. Because those are inexhaustible. Those wrathful deity mandalas are also like wish-fulfilling jewels, in the manner of needs and desires arising, as an inexhaustible treasure, fulfilling the wishes of each being to be tamed. This is called, various wrathful great bindu. This is called, the wrathful ones showing the wrathful aspect, endowed with various qualities, are the wrathful ones of great wisdom. Are one. Called bindu. For the sake of praising activity, Hūṃ, great lord of all demons. Demon of demons, destroys the seven. This is saying that the great lord Vajra Heruka is the one who controls all four demons, such as the aggregates, without exception. Therefore, for the demons, Rudra and his retinue, it also appears like a demon, killing and transferring the aggregates of the males, appearing as defeat in the external environment, this is destroying the demons, called destroying. The assembly of terrors also causes fear. Great terrifying one, great bindu, Ho. This is saying that, therefore, all the assembly of terrors, Rudra and his retinue, in the aspect of threatening and causing fear.