Chinese
如果一次失误，弥补过失，耕耘田地也能恢复。如果清除了缺失，功德圆满，就叫做“补足”。如来调伏如来，意思是说，誓言的自性是如来，是一切的主宰。诸佛如来也无法超越这些而被调伏，更何况其他的修行者呢？这是总结性的结尾。第十九章简略讲述完毕。
English
If one makes a mistake once, one can make amends for the mistake and cultivate the field to restore it. If the deficiencies are cleared away and the merits are perfected, it is called "completion." The Tathagata subdues the Tathagata, meaning that the nature of the Samaya is the Tathagata, the master of all. Even the victorious Tathagatas cannot transcend these and be subdued, let alone other practitioners? This is a concluding remark. Chapter Nineteen is briefly explained.
Chinese
好。或者说，为了中间的缘故。四种事业各自的忿怒尊，观想金刚黑鲁嘎坛城清晰显现，这三者融合在一起。哇呼比达将诸神必定安置于所做的四种事业中。从真实中提炼，散布化身，然后。勾招后用金刚橛钉住。等等的缘故。化身使者们勾招后融入林伽中。用阿姆古夏等四种手印束缚后，将所要对治的目标显现出来安放。其中，铁等四种橛的材料，以及黑色等四种形状，四种事业各自的橛，三、五、四、六，以心之部主等四部各自的橛加持。头顶、颈部、心、脐部、密处、双脚等七处。安放金刚橛，钉住并折磨。寿命灌顶、沐浴灌顶，从自身产生的对治中解脱。用芥子粉催动誓言。然后。化为微尘后供养会众。等等的意义是。以四种事业的四种想法和装备，用赫利地的咒语，从男性的右脚，女性的左脚。用剑砍断，将林伽像微尘一样，供养坛城的本尊会众。供养给谁呢？供养给饮血、燃烧、忿怒、凶猛、恐怖的会众们。以愤怒的心，供养智慧本尊。做布施给佛母和空行母的事业。等等的意义是。燃烧、光辉、巍峨。燃烧、聚集、光芒万丈。明亮的光辉，奇妙。这是观想四部各自不可思议的坛城显现，供养三毒的供品。献上舔舐和吞食的供品。然后，以调伏之心，用愤怒的心摧毁，以贪恋之心摄受，以喜悦之心增益，以清净之心息灭等等的慈悲心来区分，进行供养布施，这样息灭和降伏就不会伤害自己。增益和怀爱会如自己所愿成就。这些的第一个是通过殊胜的方式进行物质的事业。要做四种。第二是金刚鬘论的四种事业，也就是。舞蹈的形状，做成三角形、半月形、四方形、圆形的外
English
Okay. Or, for the sake of the interval. For the fierce deities of each of the four activities, visualize the Vajra Heruka mandala clearly, and these three are mixed together. Bahubita will definitely place the deities in whichever of the four activities they are to perform. Extract from truth, spread the emanations, and then. Having summoned, fix with the vajra kīla. For the sake of such things. Having summoned by the emanation messengers, dissolve them into the lingam. Having bound with the four mudras such as aṅkuśa, etc., manifest the object to be subdued and place it. Among these, the four materials of the kīla, such as iron, and the four shapes such as black, the three, five, four, six kīlas for each of the four activities are blessed with the kīla of each of the four families, such as the heart family. On the crown of the head, throat, heart, navel, secret place, two on the feet and hands, and the seven places, etc. Place the vajra kīla, fix it and torment. Liberate with the life empowerment, bath empowerment, and antidote arising from oneself. Urge the samaya with mustard powder. Then. Having made it into dust, offer it to the assembly. The meaning of such things is. With the four thoughts and equipment of the four activities, with the mantra of hrīḥ, from the right foot of the male, the left of the female. Cut with a sword, make the lingams like dust particles, and offer them to the assembly of deities of the mandala. To whom to offer? To the assembly of blood drinkers, burning ones, wrathful ones, fierce ones, terrifying ones. With an angry mind, offer to the wisdom deities. Perform the activity of giving to the mothers and ḍākinīs. The meaning of such things is. Burning, glorious, majestic. Burning, gathering, greatly radiant. Clear radiance, wonderful. This is visualizing the immeasurable mandalas of each of the four families manifestly, and offering the offerings of the three poisons. Offer the offerings of licking and devouring. Then, with a mind of taming, destroying with an angry mind, subduing with a desiring mind, increasing with a joyful mind, pacifying with a clear mind, etc., having distinguished with the thought of compassion, if offerings and sacrifices are made, pacifying and wrathful will not harm oneself. Increasing and magnetizing will be accomplished as one desires. The first of these is to perform the activity of substances through the excellent way. Four are to be done. The second is the four activities of the Vajra Garland Tantra, which are. The shape of the dance, making the outer shape triangular, crescent-shaped, square, circular.
Chinese
进行事业者父母，以手的小指如线般相连结成圈，于其中心放置林伽。卡）以忿怒的ཨེ་ཀ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རམ་བཾ་ག（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以怀业的མ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以增业的ཡ་རཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以息业的咒语，观想四种事业各自的宫殿如火焰般炽盛。于该禅修的坛城中，瑜伽士自身加持为四种事业各自坛城中的本尊。之后，如《增业续》第五十七至六十品所说，以“吽吽，嗔怒金刚及眷属”等偈颂来激励，以忿怒的姿态，诵念松巴哈尼咒语，所化现之物散布开来，如风吹动棉絮般摇动三界，然后与所观想的守护神分离。勾召后，融入林伽中，安住于此，自身观想为本尊，从三处发出四种颜色的光芒，融入林伽中，从而自在地驾驭四种事业。如此，四种事业的成就将如所愿般实现。忿怒业能够使从佛陀的福德资粮中产生的色身也感到恐惧，心神迷乱，身体破裂，心脏燃烧，更何况是所要对付的敌人和障碍呢？索！如是说。怀业的功德是，金刚语莲花怀业之王莲花自在也将会被怀柔，更不用说能勾召所要对付的目标了，具有威力的自在金刚手也会像狗得到食物一样，紧随其后，自己想要什么就能得到什么，更何况是不情愿、不愿意的人呢？如是说。增业是，获得超越限度的功德，如同虚空的边际一样，所有愿望都能实现的如意宝，甚至能充满整个天空。如是说。息业的功德是，即使是凶猛、恐怖、忿怒的事业行为也会平息下来，变得温和，并且能消除由嗔恨引起的内外一切残暴行为的动荡。种子字因为容易理解，所以就不一一解释了。“女奴和婢女的群体”等，是指在四种事业进行时，驱使眷属女众去执行任务，很容易理解。卡
English
The practitioners, father and mother, connect their little fingers like a thread to form a circle, and place the lingam in the center of it. Ka) With the wrathful Eka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), rambhamga (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), ram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) for subjugation, maram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) for increase, yaram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) for pacification mantras, visualize the palaces of the four activities, each like a blazing fire. Within that meditative field, bless yourself as the deity in the mandala of each of the four activities of the assembly of deities. Then, as it appears in the fifty-seventh to sixtieth chapters of the Expanding Tantra, urge with verses such as "Hum Hum, wrathful Vajra and retinue," and with the wrathful stance, the emanations spread by the Sumba Hani mantra, shaking the three realms like wind blowing cotton, and then separate from the visualized protective deities. Having summoned them, manifestly dissolve them into the lingam, and abide there. From the three places of the self-deity, four colors of light arise and dissolve into the lingam, thereby freely controlling the four activities. Thus, the accomplishment of the four activities will be achieved as desired. The wrathful activity can cause even the form body arising from the Buddha's accumulation of merit to be frightened, the mind to be intoxicated, the body to be shattered, and the heart to burn. What need is there to mention the enemies and obstacles to be subdued? So! Thus it is said. The quality of subjugation is that even the Vajra speech, the lotus king of subjugation, Padma Garwang, will be subdued, not to mention the ability to attract the object to be subdued. Even the powerful master of strength, Vajrapani, will follow like a dog given food, and whatever one desires will come under one's control. What need is there to mention others who are unwilling and undesirable? Thus it is said. As for the increasing activity, one obtains qualities beyond measure, equal to the edge of the sky, and the wish-fulfilling jewel that produces all desires will fill and pervade even the sky. Thus it is said. The quality of the pacifying activity is that even the fierce, terrifying, wrathful activities will be pacified and become gentle, and it will eliminate all the turbulence of internal and external cruelty caused by hatred. The seed syllables are not explained separately because they are easy to understand. "The groups of female slaves and maids," etc., refers to the fact that during the four activities, the retinue of female powers are urged to be sent to work, which is easy to understand. Kha
Chinese
所谓的“这是成就事业之主”，是指在修持忿怒尊众坛城时，四种事业之首要，即以舞蹈、歌曲、词语来成就。所谓的“功德”，是指饮血大尊等。所谓的“等等”，是指在金刚鬘论等事业之时，我等受持饮血大尊五部本尊父母等之加持，将三界之丸亦不作他想，以足之舞步，手亦挥舞成舞蹈之姿，口中念诵“桑巴尼”等，以歌词之洪亮之声坚定誓言。所谓的“一切事业，一切成就，随心所欲，一切一切皆能成就”，是指一切事业和一切成就都能如愿成就。因此，所谓的“具藏大母”，是指凯乌日等，具有扎日小母、哈贝达里等之三摩地的瑜伽士，如前所述，以舞蹈、歌曲、宏大之词语，若欲摄受则能摄受，若欲寿命福德增长广大则能增长广大。所谓“大施女”是指布嘎斯等，具有嘎斯玛赫日斯玛谢尼、旃陀利等之三摩地的瑜伽士，如前所述，以舞蹈、歌曲、宏大之词语，若欲寂静事业之和合则能和合，若欲猛烈、现行事业之烟云则能化为烟云。其他狮面大母不共之十二句，容易理解。所谓的“树木与嫩枝园林”，等等，是指四种事业之母，出自《幻化金刚》：寂静之明咒，与树木相似之海螺母，肤色白，身躯娇小，声音洪亮，面容和身体之发髻向右盘旋，四肢纤细柔软，声音清晰，气息沉稳，内外行为，守护誓言皆稳重而能保密，可知是寂静之母。哦。增益之母，与嫩枝园林相似之母牛，兄弟姐妹和肢体众多，即子女众多，身体或天空之力量
English
That which is called "This is the chief of accomplishing actions," refers to the chief of the four activities when accomplishing the mandala of the assembly of wrathful deities, which is to be accomplished through dance, song, and lyrics. That which is called "Qualities," refers to the great blood-drinker and so forth. That which is called "Etc.", refers to the time of the Vajra Garland and other activities. We are blessed as the great blood-drinking five families of deities, father and mother, etc., and the pill of the three realms is not considered different from that. The dance steps of the feet, and the hands also waving in dance, and in the mouth, "Sumbhani," etc., the great sound of the song lyrics is made firm with vows. That which is called "All actions, all accomplishments, as desired, all, all are accomplished," means that all actions and all accomplishments will be accomplished as desired. Therefore, that is why. "Great Mother Possessing Treasures," refers to Keuri and so forth. The yogi who possesses the samadhi of Tsari Phramo, Habaitari, etc., as previously stated, with great dance, song, and lyrics, if one desires to subdue, one can subdue, and if one desires life, merit, to increase and expand, one can increase and expand. "Great Swelling Woman" refers to Pukkasi and so forth. The yogi who possesses the samadhi of Kasmahri Smashe Ni, Chandali, etc., as before, with great dance, song, and lyrics, if one desires the harmony of peaceful actions, one can harmonize, and if one desires the smoke of fierce and manifest actions, one can turn it into smoke. The other twelve verses of the Great Lion-Faced Mother, which are uncommon, are easy to understand. "Trees and groves of saplings," etc., refers to the mother of the four activities. From the Illusion Vajra: The peaceful mantra, the conch mother who is similar to trees, is white in color, small in body, loud in voice, the face and the hair knot of the body coiled to the right, the limbs are slender and soft, the voice is clear, the breath is steady, the inner and outer actions, the protection of vows are all steady and able to keep secrets, it is known as the peaceful mother. Oh. The increasing mother, the cow that is similar to a grove of saplings, many siblings and limbs, that is, many children, the power of the body or the sky.