Chinese
从四解脱门进入的门环，名为：意义是，自生大智慧是远离有无一切边际的，因此，空性本身没有被视为这样的特征，因为这个果实被法完全填满，所以没有想要从其他地方获得的想法，没有愿望。自身无碍地显现为任何事物的自性，是光明的。因此，通过圆满证悟名相观修空性等四种解脱的不同特征，进入名相不住的智慧阿底瑜伽。如果用词语来表达，那么标志是，量度宫殿的四个方向的四扇门不是普通的门，而是有门环的，四种颜色使其各自清晰。具有八种解脱的马座，名为：意义是，刚刚超越轮回的特征，三类外续，三类内续，玛哈的生起和圆满二次第，以及通过修习八乘而显现，作为接近象征的标志，具有八层马座。足和马脚，即莲花。珍宝的各种丝绸，以扎拉察克珍珠网的垂饰，珍宝链的束垂，夏布的链条，以及各种珍宝的框架，琼头和八种装饰依次排列。无内外而一切皆内，名为：自性觉知是所有法的大自性，因此，对于它来说，外在的所取境和内在的能取心被区分开来并被排除，这是不可见的。对于有无边和无中央的意义来说，不会以外和内两种方式存在，因为无有存在，一切皆内，即是如来之显现，是处所的自性。名为。从“无畏狮子”到“座”的最终意义是：将基础自生大智慧显现为道，证悟为佛之智慧，即是果的佛法，四无畏和四神足，即四种智慧和四种无碍事业，即三组四法，以及十力、十自在，即两组十法，以及所有这些，是知晓一切所知境的六位胜者。
English
That which is called "the gate with the loop entering through the four gates of liberation": The meaning is that the great self-born wisdom is free from all extremes of existence and non-existence. Therefore, emptiness itself is not regarded as such a characteristic. Because this fruit is completely filled with Dharma, there is no desire to obtain it from elsewhere, and there is no aspiration. Its own nature, appearing unhindered as anything, is luminous. Thus, through fully realizing the distinct characteristics of the four liberations, such as contemplating emptiness, one enters the wisdom of Ati Yoga, which does not abide in names. If expressed in words, the sign is that the four doors in the four directions of the measuring palace are not ordinary doors, but have door loops, and the four colors make them clear separately. That which is called "having the horse seat with eight liberations": The meaning is that the characteristic of just having transcended samsara, the three categories of outer tantras, the three categories of inner tantras, the generation and completion stages of Maha Yoga, and having trained the mind in the eight vehicles, as a sign of near representation, it has a horse seat with eight tiers. The foot and the horse's foot, namely the lotus. Various silks of jewels, with Zara Chak pearl net pendants, jewel chain tassel pendants, Shab chains, and various jewel frames, Garuda heads, and eight kinds of ornaments arranged in order. That which is called "without outer and inner, everything is within": Self-awareness is the great nature of all dharmas. Therefore, for it, the outer object to be grasped and the inner mind to be grasped are distinguished and eliminated, which is invisible. For the meaning of having no existence or non-existence and no center, it does not exist in two ways, outer and inner, because there is no existence, everything is within, which is the appearance of the Tathagata, the nature of the place. It is called. From "fearless lion" to the final meaning of "seat": The wisdom of recognizing the basis of self-born great wisdom as the wisdom of the Buddha, which has manifested on the path, is the Dharma of the fruit, the four fearlessnesses and the four miraculous feet, namely the four wisdoms and the four unobstructed activities, namely three sets of four dharmas, and the ten powers and ten freedoms, namely two sets of ten dharmas, and all these are the six victorious ones who know all knowable objects.
Chinese
由于以圆满具备的智慧而成为真正的圆满正等觉，因此显示为佛陀，并且确定能够获得，其意义在于通过行于八乘道的威力而必然产生。作为象征，狮子等显现的相似之处在于，狮子不被他人所摧毁。大象具有强大的力量，迅速敏捷，具有神通，孔雀能够驾驭毒素，因此在空中飞翔，在空中无碍地飞行。由于发愿的力量，为了听闻佛法和净除业障，也接受自在地转生。菩提萨埵的一位神祇也有八十八个座垫。自性光明是日月轮，意思是，自证智存在而不遮蔽任何边际，因此无论什么都不生起，不遮蔽不存在的边际。一切显现，自性光明是方便和智慧二者不二的缘故，是意义，象征是堆砌的日月轮。心间的不可摧毁的明点大乐和精液菩提心种子，无论是否被方便所摄持，都是轮回和涅槃一切的作者，因此是种姓的主人和宣说的士夫金刚，即勇士。在佛母的日轮中央，佛父的月亮位于上方。所谓不染污的珍宝莲花座，是指远离显空二边的智慧，不确定显空任何一方，因此不染污任何一边，这就是不染污，也就是莲花座。无论做什么事业，无论调伏对象的事物显现什么，都不动摇于实义自证智之外，例如珍宝不会被清水或浊水所改变一样，这就是围绕着伟大功德而显现，因此象征是用各种珍宝柱子支撑的八根柱子抬起的四个栋梁，每个栋梁都有七个宝藏目标。柱子栋梁象征着抬起各种莲花。如果想知道谁坐在那些座垫上，那就是导师和眷属们。导师的自性和处所，由于所化众生的不同意乐和贪执的大小而显现，也会转变为方便和解脱二者。在灰烬续中说，导师的自性是身体的精华，一切明点
English
Because of being complete with perfect wisdom, it is shown to be a truly complete and perfect Buddha, and it is certain that it can be attained, the meaning of which is that it will necessarily arise through the power of traversing the eight vehicles of the path. As a symbol, the similarities that appear, such as the lion, are that the lion is not destroyed by others. The elephant has great power, is swift and agile, and possesses magical powers. The peacock is able to control poison, so it soars in the sky, flying unhindered in the sky. Due to the power of aspiration, in order to hear the Dharma and purify obscurations, it is also accepted to be born freely. Even one deity of the Bodhisattva has eighty-eight cushions. The self-luminous nature is the circle of the sun and moon, meaning that self-awareness exists without obscuring any boundaries, so nothing arises, and it does not obscure the boundary of non-existence. Everything appears, and the self-luminous nature is the meaning because it is inseparable from skillful means and wisdom, and the symbol is the stacked circle of the sun and moon. The indestructible great bliss bindu and semen Bodhicitta seed in the heart, whether or not it is grasped by skillful means, is the creator of all of samsara and nirvana, therefore it is the lord of the lineage and the vajra of the speaker, that is, the hero. In the center of the mother's sun circle, the father's moon is above. The so-called stainless precious lotus seat refers to the wisdom that is separated from the two extremes of appearance and emptiness, and is not certain to be on either side of appearance and emptiness, so it is not stained by any side, which is stainless, that is, the lotus seat. Whatever activities are done, and whatever objects of taming appear, they do not waver outside of the self-aware wisdom of true meaning, just as a precious gem is not changed by clear or muddy water, this is what appears around the great qualities, so the symbol is the eight pillars supported by various precious pillars, each of the four beams has seven treasure targets. The pillars and beams symbolize the raising of various lotuses. If you want to know who is sitting on those cushions, it is the teacher and the retinue. The nature and place of the teacher, appearing due to the different inclinations and the size of attachment of the beings to be tamed, will also transform into both skillful means and liberation. In the Ash Tantra it is said that the nature of the teacher is the essence of the body, all the bindus.
Chinese
聚集于金刚顶端的明点，具有“వం(藏文，梵文天城体vam，梵文罗马拟音vam，汉语字面意思)”的形状，其事业和自性是伟大的。 如同考察功德的各个部分和名称的数量一样，这也是自性俱生之如来藏。通过显现方便之事物俱生，而逝去。像这样，对于不错谬的真实意义，因为具备所有果实而圆满。因为远离邪见而清净。因为智慧普遍而广大。在那时，七和四自然解脱而摧伏。虽然成就一切，但不滞留于边际，是薄伽梵。对于显现和安乐、空性和有无、以及所欲之义等等，因为无差别地受用而成为大受用，对于自性俱生之物，所有能表达的事物都圆满地自显。 是“བ(藏文，梵文天城体ba，梵文罗马拟音ba，汉语字面意思)”。明点的1分别念集合2四十五佛。 显现为自性，从“十方”到“金刚自性”之间。以分别念和非分别念的显现来区分，对于未证悟者，所有未留下来的轮回，三时之法和已逝去者，因为这些没有差别，所以是无二。那不是各自独立的，而是没有差别、不可分割的自性，这就是“རེ་(藏文，梵文天城体re，梵文罗马拟音re，汉语字面意思)”的意义。 导师的处所是母空行莲花的三层。 是哪三层呢？外层莲花是两瓣或三瓣，中间层没有花瓣，内层是八瓣，其中特别的是：是词语的结尾，八瓣的1处所是导师安住的地方，在那里生起安乐的1功德11。以乐空无二的智慧，因为没有什么能超越它，所以在最高的地上是秘密的色究竟天。 的处所。在结合的行为和精华中，当父佛母的菩提心混合时，乐空远离任何一方的边和中。 称为无边无中。根本母的莲花是四瓣。中央和五处是五界的明点所住之处，这显现为四种智慧，对于所化众生的心识来说，是无法估量的意义。 体验到的是从根本无量到显现的意义。在那里，因为具备产生所有功德所需之物，所以是因智慧宝。 被称为燃烧的宫殿，功德无量，直到变成四方形的意义。五界的自性显现为五种智慧，在一个轮上增加的智慧。
English
The bindu gathered at the tip of the vajra, shaped like the letter "vam (བཾ་, वं, vam, syllable Vam)", is great in its activity and essence. Just as the qualities are examined part by part and by the number of names, so too is the Suchness of co-emergent nature. By manifesting the co-emergent object of skillful means, one passes away. In this way, because all fruits are complete in that unerring, correct meaning, it is perfect. Because it is free from wrong views, it is pure. Because wisdom is all-pervading, it is vast. At that time, seven and four are self-liberated and vanquished. Although all is accomplished, it does not abide at the limit; it is the Bhagavan. Appearance, bliss, emptiness, existence and non-existence, and the desired meaning, etc., are all enjoyed without distinction, so it is great enjoyment. In that co-emergent nature, all that can be expressed is completely self-manifest. It is "ba (བ, ब, ba, syllable Ba)". The 1 collection of thoughts of the bindu, 2 forty-five Buddhas. Appearing as the very nature, from "ten directions" to "vajra nature". Separated by the appearance of thought and non-thought, for the unawakened, all the unabandoned samsara, the Dharma of the three times, and the past, are non-dual because they are not different. It is not separate, but the non-different, indivisible nature, which is the meaning of "re (རེ་, रे, re, syllable Re)". The teacher's abode is the three levels of the mother space lotus. What are the three levels? The outer lotus has two or three petals, the middle one has no petals, and the inner one has eight petals, among which the special one is: it is the end of the word, the 1 place of the eight petals is where the teacher resides, and there, the 1 merit 11 of bliss arises. With the non-duality of bliss and emptiness, because nothing can surpass that wisdom, the secret Akanishta is on the highest ground. The place of. In the act of union and essence, when the bodhicitta of the father and mother Buddhas mixes, bliss and emptiness are separated from the edge and center of each side. It is called without edge and without center. The root mother's lotus has four petals. The center and five places are where the bindus of the five elements reside, which appear as four wisdoms, an immeasurable meaning for the minds of those to be tamed. What is experienced is the meaning from the root immeasurable to manifestation. There, because it possesses all that is needed to produce all qualities, it is the cause, the jewel of wisdom. It is called the burning palace, immeasurable qualities, until it becomes the meaning of a square. The nature of the five elements manifests as the five wisdoms, an excess of wisdom on one wheel.
Chinese
被珍宝的隆起所装饰，环绕。 巴是佛的净土，其自性是母性的虚空。在容器内，精华由父性。 明点古赫亚金刚位于父性的头顶和母性的鼻尖，以非常圆润的方式盘旋着。 巴是从“顶端十方”到“完全盘旋”的意思，也是“无法衡量”的意思。 从花瓣到中心的明点，大约是1芥子的黑色。 用...来衡量，是“衡量”的意思。 那时，有一千三百万脉，作为明点的所依和具有所依，以安乐装饰。 巴是从“不可思议的智慧”到“变得特殊”之间，以及从“珍宝智慧”到“夏尔布的装饰”的意思。 安乐的欲妙被特殊的享受所装饰。 巴是从“各种各样的形色”到“覆盖”的意思。 身体完全被安乐所遍布，因此外在的身体和内在的安乐二者的边际，分离。 巴是从“没有内外”到“变成”的意思。 俱生大乐智慧的滋味本身。 具有力量和无畏等所有圆满的果法。 巴是从“无畏狮子”到“金翅鸟的大宝座”的意思。 胜义谛和世俗谛，వం（藏文，梵文天城体，vam，水），父母的菩提胜妙，日月明点同时显现。 那是自性的光明，日月轮坛的意思。 父母的虚空本身，是导师秘密身的住所，在喜金刚中有记载。 就像门等莲花座和马蹬一样平坦。 在广大续中记载：象征金刚，证悟意义，在西方的秘密的色究竟天胜妙之处。 不执着于执着本身，建立生处之脉的八瓣莲花座。 那是三世诸佛秘密身所居住的地方。 是无染的莲花座的意思。 意义是俱生智慧圆满了四种解脱。向外，象征方位的四脉门上。 జః（藏文，梵文天城体，jah，生），హూઁ（藏文，梵文天城体，hūṃ，降），వం（藏文，梵文天城体，vam，水），హోః（藏文，梵文天城体，hoḥ，喜）四个字，必然具备四种语法的印记。 巴是从“解脱”到“具有门环”的意思。 没有资格进入甚深灌顶和方便道途的比丘...