Chinese
具有威严的光辉，身体高大且肢体粗壮，张着嘴，露出獠牙，安住在威严寂静的行列中。光芒四射的加持是极为了不起的。这是证悟意义和慈悲之光两种功德的象征。身体发出智慧之火，是身语意的加持，或者说是神变的奇妙之处。即使被他人诽谤，对自己来说也会产生真实的成就，因此具有神变和奇妙之处被诽谤的特点。现在就请您赐予我加持吧！意思是说，那个时候迅速降临，现在就请您赐予我身语意的成就吧！ 塔卡（音译）阐明如下：这个祈请成就的祈祷文，是属于口头上的寂静还是不属于？如果属于，那是如何属于？如果不属于，那就不应该存在，是吗？是这样的：咒语也是用来祈请成就的，而这里用文字解释也是为了祈请成就，所以祈请成就和咒语在意义上没有任何区别。
English
Having awe-inspiring radiance, a large body with coarse limbs, an open mouth revealing prominent fangs, residing in a majestic and tranquil assembly. The blessing of blazing is extremely magnificent. This is a symbol of possessing both the realization of meaning and the blazing compassion. Flames of wisdom blaze from the body, being the blessings of body, speech, and mind, or the wonders of miracles. Even if slandered by others, it will produce real accomplishments for oneself, thus possessing the characteristic of miracles and wonders being slandered. Please grant me blessings now! It means, may that time quickly come, and please grant me the accomplishments of your body, speech, and mind right now! Tarka clarifies as follows: Does this prayer for accomplishment belong to the silence of speech or not? If it belongs, how does it belong? If it does not belong, then it should not exist, right? It is like this: mantras are also used to invoke accomplishments, and here, explaining with words also serves the purpose of invoking accomplishments, so there is no difference in meaning between invoking accomplishments and mantras.
Chinese
嗡。以事业咒语摩诃旃扎等摧毁鲁扎的身体。完全是语言，所有词语都是词语。从意语中清除障碍是事业咒语的力量。燃烧，完全燃烧，全部燃烧。这样，通过生起咒语，化为身。身完全显现，全部化为身。这是由于摩诃室利嘿汝嘎等的力量，显现为忿怒尊的身。充满一切燃烧的坛城，完全充满，全部充满。通过融入的吽哈嘿，以及迎请的力量。过去所有智慧的坛城，融入生起誓言忿怒尊的坛城众中，无二无别地融入而充满。无二的功德增长而全部充满。秘密心髓即是真实决定，从证悟中开示秘密。精华聚集故为心髓，不谬误故为真实，不造作故为决定。忿怒尊大集会的语坛城广布品第十六。 身体忿怒之相即是忿怒尊，主尊眷属众多故为众，超离世间故为大。秘密咒语的心髓是语的咒语，因为宣说了众多，所以坛城广布品是守护经典的，第十六品是引导的异名。在此，不谬误地证悟的次第有两种：一是将寂静安住转为忿怒生起，二是将寂静忿怒转为位置。如果将寂静忿怒转为位置，则观想寂静的坛城，念诵“嗡”字，寂静的缓慢就转为忿怒的缓慢。如果将寂静安住转为忿怒生起，则修习三种等持。从中，以尸林为基础，其上是血海，其中心是骨骼山，其上从嗡黑色烟雾中，生起火焰燃烧的宫殿。其中心是四辐黄色轮，或颜色相同的嘿汝嘎父母十尊的住所。辐条之间红色的是四位乔里玛，外围用颅骨砌成墙壁，四个角是黄色，有布嘎西等。内侧走廊是黑色烟雾色，有微尘。门有四位门母，走廊有自在母。燃烧是忿怒尊，身上燃烧着智慧之火，如同劫末之火。
English
Oṃ. By the karma mantras such as Mahācaṇḍa, the body of Rudra is destroyed. Completely speech, all words are words. Clearing away obscurations from the mind is the power of the karma mantra. Blaze, completely blaze, entirely blaze. Thus, through the generation mantra, it transforms into a body. The body becomes completely clear, entirely transforms into a body. This is because of the power of Mahāśrī Heruka and others, it manifests as the body of the wrathful deity. The maṇḍala is filled with all-blazing, completely filled, entirely filled. Through the absorption of Hūṃ Ha He, and the power of invocation. All the maṇḍalas of past wisdom, merge into the assembly of the generation samaya wrathful deity maṇḍala, filling it without duality. The qualities of non-duality increase and entirely fill it. The secret essence is the very nature of certainty, from realization, the secret is revealed. The essence is gathered, hence the heart. Not mistaken, hence the very nature. Not artificial, hence certainty. The sixteenth chapter, the expanded maṇḍala of the speech of the great assembly of wrathful deities. The body is wrathful in form, hence the wrathful deity. The main deity has many retinues, hence the assembly. Transcending the world, hence great. The essence of the secret mantra is the mantra of speech, because many mantras are explained, therefore the expanded maṇḍala chapter is the protector of the teachings. The sixteenth chapter is a synonym for guidance. Here, there are two ways to arrange the order of realization without error: one is to transform the peaceful abiding into wrathful arising, and the other is to transform peaceful and wrathful states. If transforming peaceful and wrathful states, then focusing on the peaceful maṇḍala, reciting the syllable "Oṃ," the peaceful slowness transforms into the wrathful slowness. If transforming peaceful abiding into wrathful arising, then meditate on the three samādhis. From that, base it on the charnel ground, above that is the sea of blood, in its center is the mountain of skeletons, above that from the dark black smoke of Oṃ, generate a palace blazing with fire. In its center is a four-spoked yellow wheel, or a residence of the ten Heruka father-mother deities of similar color. Between the spokes, red are the four Gauri goddesses, the periphery is walled with skulls, the four corners are yellow, with Pukkasi and others. The inner corridor is dark black smoke color, with dust. The doors have four doorkeepers, the corridor has the powerful mother. Blazing is the wrathful deity, the fire of wisdom blazes on the body, like the fire at the end of the kalpa.
Chinese
具有四个轮辐和环绕。然后，“薄伽梵大喜悦”，从语的坛城中，显示身体的生起，从那以后。忿怒尊摧毁他人相续中的四魔，因此是摧毁者。具有燃烧的九种舞姿。超越边际。父母喜悦于方便和智慧的乐。由于是殊胜的，所以是伟大的。为了展示这些的坛城，为了向未来的瑜伽士展示五部忿怒尊的坛城排列顺序，为了调伏者的重大意义，特意宣说此（内容）。燃烧的坛城，具有四个轮辐。四个大方隅以各种方式装饰。如是，该轮的外层，以象征共同的二谛和胜义的二谛的四个断片来装饰。以燃烧的两道中间走廊来装饰。如是，忿怒尊的内层中间走廊是深蓝色和狮面母等等。外层与方位一致，有二十八自在母。中间走廊使该轮极度美丽。四方形具有四个门楣。如是，外形是四方形，四个门与方位一致。门楣具有墙壁和四个马头。马头是人尸干骨，具有黑蛇、黑云和省份的皮伞。颅骨蛇类各种各样，以日月庄严。如是，或者三种颅骨，干、湿，象征三身。干颅骨装饰中央的脐部。肉色花纹装饰外环。湿颅骨象征用五种颅骨的权威做成的五种智慧的墙壁，是五种颅骨的权威是五种智慧。五毒清净的磨蛇五串缠绕。为了消除无明的黑暗，以太阳和月亮的坛城庄严。坛城轮的装饰是：干颅骨的墙壁，湿颅骨的口水，四种蛇类的缠绕，太阳的坛城以光明照亮，像孔洞一样，是非常庄严地存在。燃烧的光芒众多而混乱。如是，在宫殿的外边，做了金刚燃烧的墙壁。火焰燃烧的擦擦像星星一样闪耀。那也是实际上，以燃烧的证悟焚烧一切恶习。以燃烧的慈悲将恶毒者安置在
English
It has four spokes and is surrounded by a ring. Then, "Bhagavan Great Joy," from the mandala of speech, showing the arising of the body, from then on. The wrathful one destroys the four maras that are in the continuum of others, therefore he is the destroyer. Possesses the nine burning dances. Transcends boundaries. The parents rejoice in the bliss of skillful means and wisdom. Because it is supreme, it is great. In order to show the mandala of these, in order to show the order of arranging the mandalas of the five families of wrathful ones to future yogis, for the great meaning of those to be tamed, this is specifically stated. The burning mandala, with four spokes. The four great corners are adorned in various ways. Thus, the outer layer of that wheel is adorned with four fragments symbolizing the two common truths and the two ultimate truths. Adorned with two burning intermediate corridors. Thus, the inner intermediate corridor of the wrathful ones is dark blue and lion-faced mother, and so on. The outer one is in accordance with the directions and has twenty-eight powerful mothers. The intermediate corridor makes that wheel extremely beautiful. The quadrangle has four lintels. Thus, the outer shape is a quadrangle, the four doors are in accordance with the directions. The lintels have walls and four horse heads. The horse heads are human corpses, dry bones, with black snakes, black clouds, and umbrellas of provincial skins. The skulls and snakes are various, adorned with the sun and moon. Thus, or the three kinds of skulls, dry, wet, symbolize the three bodies. The dry skull adorns the central navel. The fleshy patterns adorn the outer ring. The wet skull symbolizes the walls of the five wisdoms made with the authority of the five skulls, because the authority of the five skulls is the five wisdoms. The five poisons are purified, and the five clusters of snakes are intertwined. In order to dispel the darkness of ignorance, it is adorned with the mandala of the sun and moon. The decoration of the mandala wheel is: the wall of dry skulls, the saliva of wet skulls, the entanglement of the four kinds of snakes, the mandala of the sun illuminates with light, like a hole, it exists very majestically. Many burning rays are chaotic. Thus, outside the palace, a vajra burning wall was made. The burning tsha-tshas of flames shine like stars. That is also in reality, burning all bad habits with burning realization. Placing the malicious ones in
Chinese
度母以智慧之火焰猛烈燃烧。争斗啊！水牛、老虎和豹。被称为力量之最。因愚痴深重，水牛是部多嘿汝嘎的座。被称为无畏水牛，因嗔恨深重，嗔恨金刚嘿汝嘎的座。勇猛食肉之虎，因傲慢深重，是宝生嘿汝嘎的座。广阔无垠之豹，因贪欲深重，适合莲花嘿汝嘎的座。凶猛的熊掌，凶猛的熊，因嫉妒深重，被用作羯磨嘿汝嘎的座。吉祥！ 如果有人问：既然胜者和水牛没有掌，那么“以掌抓住”岂不是矛盾吗？这并不矛盾。即使没有掌，也只是按压而不放开，这才是抓住。如幻化上师所说：水牛、豹和虎，凶猛的熊掌，将傲慢之众作为座，身体安住其中。傲慢之座抓住自在天等。意思是降伏那些恶毒的众生后，下方是中央自在天夫妇，东方大天夫妇，南方阎罗夫妇，西方龙王夫妇，北方夜叉夫妇。降伏这些傲慢者后，各自以自己的坐骑按压自己，其上安住着嘿汝嘎们，自在天也被压制得最厉害。不放任，以慈悲在轮回中游荡，这是以方便智慧抓住的象征。 地的差别是抬高的座，以功德胜过他人是战胜的座，猛烈事业是事业之要，是事业座。紫黑色、蓝黑色、黄黑色。 部多嘿汝嘎的身体颜色是紫黑色，是身的部族。金刚嘿汝嘎是蓝黑色，是意的部族。宝生嘿汝嘎的身体颜色是黄黑色，是功德的部族。红黑色、绿黑色是寂灭之身。莲花嘿汝嘎是红黑色，是语或权力的部族。羯磨嘿汝嘎的身体颜色是绿黑色，是事业的部族。这里身体颜色显示为黑色是什么原因呢？因为考虑到猛烈的成分较多，所以身体颜色也显示为黑色成分较多。具有九种舞姿，像矮小的人形，像卡郭拉的粗大手脚。是魔和夜叉所畏惧之相。
English
The Tara blazes with the fire of wisdom. Struggle! Yak, buffalo, tiger, and leopard. Called the best of strength. Because of great ignorance, the buffalo is the seat of Bhuta Heruka. Called fearless buffalo, because of great hatred, hatred is the seat of Vajra Heruka. The brave flesh-eating tiger, because of great pride, is the seat of Ratna Heruka. The vast and spacious leopard, because of great desire, is suitable for the seat of Padma Heruka. With the claws of a fierce bear, the fierce bear, because of great jealousy, is made the seat of Karma Heruka. Auspicious! If someone asks: Since the best and the buffalo have no palms, isn't it contradictory to say "grasp with the palms"? It is not contradictory. Even without palms, it is only pressing down without letting go, that is grasping. As the Illusion Master said: Yak, buffalo, leopard, and tiger, with the claws of a fierce bear, make the arrogant crowd their seat, the body dwells in it. The seat of arrogance grasps the great deity Ishvara and others. It means that after subduing those evil beings, below are the central Ishvara couple, the eastern great deity couple, the southern Yama couple, the western Naga king couple, the northern Yaksha couple. After subduing these arrogant ones, each presses down on themselves with their own mount, and on top of them dwell the Herukas, and Ishvara is also suppressed the most. Not letting go and wandering in samsara with compassion, this is shown as a symbol of grasping with skillful means and wisdom. The difference of the ground is the raised seat, surpassing others with merit is the seat of victory, fierce activity is the essence of activity, it is the activity seat. Purplish-black, bluish-black, yellowish-black. The body color of Bhuta Heruka is purplish-black, it is the family of the body. Vajra Heruka is bluish-black, it is the family of the mind. The body color of Ratna Heruka is yellowish-black, it is the family of merit. Reddish-black, greenish-black is the body of destruction. Padma Heruka is reddish-black, it is the family of speech or power. The body color of Karma Heruka is greenish-black, it is the family of action. Why is the body color shown as black here? Because considering that the fierce component is more, the body color is also shown as having more black component. Possessing nine dances, resembling the form of a short person, like the thick arms and legs of Kakola. It is a form feared by demons and Yakshas.