Chinese
名为“身”。 身色有四种。第一种，与四智相结合：紫黑色是法界体性智，蓝黑色是明镜智，黄黑色是平等性智，红黑色是妙观察智，绿黑色是成所作智。 第二种，与五烦恼相结合：紫黑色是愚痴，蓝黑色是嗔恨，黄黑色是傲慢，红黑色是贪欲，绿黑色是嫉妒。 第三种，与五部相结合：紫黑色是身部，蓝黑色是语部，黄黑色是功德部，红黑色是语部，绿黑色是事业部。 第四种，与方便智慧相结合：紫色、蓝色、黄色、红色、绿色等，因为显现一切，所以是方便。黑色是不变的空性智慧。 这些又是：因是烦恼，道是方便智慧，所修是五部，作为是五事业，果是五智，显示归纳为二十二种。 头部三个，手六个，脚四个。 所谓头部三个，也有三种：因三种是：愚痴是身，贪欲是语，嗔恨是意，三身自然成就于意中。 道见行三种是：以见解断除，以行为舍弃，以誓言守护。以见解断除愚痴，以行为方便断除嗔恨，以守护誓言断除贪欲。 果三身是：修习空性之门，右脸是不分别的法身，以成就的禅定，左边是化身，以精通方便的缘故是报身。 手六个是：六道的种子清净，显现为六个手。六个手印是：六度波罗蜜多，显示以六度波罗蜜多，救度在六道中流转的众生的象征。 修习四无量心，作为道，显现为四个脚。以事业四种，将意义带到无有退转的境地。 其中，慈爱是心喜悦，悲心是心欢喜，喜是心依恋，舍是心不分别。因此，脚是象征从轮回中解脱如鲁特拉等傲慢的所调伏的众生。 “湿皮衣是穿着各种大象的湿皮。”这是身的庄严，是地域的祥瑞，是战胜四魔的象征。
English
It is called "Body". The body color has four types. The first, combined with the four wisdoms: purplish-black is the Dharmadhatu wisdom, bluish-black is the mirror-like wisdom, yellowish-black is the equality wisdom, reddish-black is the discriminating wisdom, and greenish-black is the accomplishing wisdom. The second, combined with the five afflictions: purplish-black is ignorance, bluish-black is hatred, yellowish-black is pride, reddish-black is desire, and greenish-black is jealousy. The third, combined with the five families: purplish-black is the body family, bluish-black is the mind family, yellowish-black is the quality family, reddish-black is the speech family, and greenish-black is the activity family. The fourth, combined with skillful means and wisdom: purple, blue, yellow, red, and green, etc., are skillful means because they manifest in everything. Black is the unchanging emptiness wisdom. These are also: the cause is afflictions, the path is skillful means and wisdom, what is to be meditated on are the five families, the action is the five activities, and the result is the five wisdoms, showing that they are summarized into twenty-two types. Three heads, six hands, and four feet are displayed. As for the three heads, there are also three types: the three causes are: ignorance is the body, desire is speech, and hatred is mind, the three bodies are naturally accomplished in the mind. The three paths of view and conduct are: cutting off with view, abandoning with conduct, and guarding with vows. Cutting off ignorance with view, cutting off hatred with skillful means in conduct, and cutting off desire by guarding vows. The three result bodies are: by meditating on the door of emptiness, the right face is the non-conceptual Dharmakaya, with accomplished samadhi, the left is the Nirmanakaya, and by being skilled in skillful means, it is the Sambhogakaya. The six hands are: the seeds of the six realms are purified, appearing as six hands. The six hand symbols are: the six perfections, showing the symbol of saving beings who wander in the six realms with the six perfections. By meditating on the four immeasurables as the cause, it manifests as four feet as the path. With the four types of activity, the meaning is brought to the state of no regression. Among them, loving-kindness is the mind being pleased, compassion is the mind being delighted, joy is the mind being attached, and equanimity is the mind not being differentiated. Therefore, the feet are a symbol of liberating arrogant beings such as Rudra and others who are to be tamed from samsara. "The wet skin garment is wearing the wet skin of various elephants." This is the adornment of the body, the auspiciousness of the region, and the symbol of overcoming the four maras.
Chinese
以及周围环境。这是布达黑鲁嘎手中的，包含须弥山和铁围山的四洲世界。 （注：此注释主要基于口头传统。）是禅定的彼岸，为了象征包含须弥山的四洲世界的意义，法轮常转，利益众生，并将四洲世界与事业的种类联系起来。法轮与如来佛的种类联系起来。这是布达黑鲁嘎的手印。金刚充满海螺，金刚是智慧的彼岸，金刚的自性是不变的意义，即空性。事业是刺穿和摧毁。也就是说，像智慧金刚一样，刺穿所有的分别念，焚烧烦恼，安住于自性空性之中。这是班杂黑鲁嘎的手印。所有父母神的左手，班达与忍辱的彼岸联系在一起。班达是圆形的，意味着法性远离戏论，即法界。五根是五种智慧，法界与智慧是无二无别的。因此，海螺被称为班达的象征。充满是指充满鲜血。鲜血是慈悲的象征，法界智慧对轮回产生慈悲。所有神灵的左手都拿着（四洲世界）。以布达黑鲁嘎为主尊进行夺取处所的计算时，布达黑鲁嘎的右边第一个是轮，中间是金刚，最后是箭。左边第一个是海螺，中间是钺刀，最后是剑。班杂黑鲁嘎，右边第一个是金刚，中间是轮，最后是箭。左边第一个是海螺，中间是钺刀，最后是剑。让那黑鲁嘎，右边第一个是箭，中间是金刚，最后是轮。左边第一个是海螺，中间是钺刀，最后是剑。贝玛黑鲁嘎，右边第一个是金刚，中间是箭，最后是金刚。左边第一个是海螺，中间是轮，最后是剑。噶玛黑鲁嘎，右边第一个是剑，中间是钺刀，最后是箭。左边第一个是海螺，中间是金刚，最后是拿着包含四洲世界的（骷髅碗），这是根据根本续部本身计算的夺取处所。
English
and surrounding environment. This is the four continents world including Mount Sumeru and the iron fence in the hands of Bhuta Heruka. (Note: This commentary is mainly based on oral tradition.) It is the perfection of meditation. As a symbol of the meaning of the four continents world including Mount Sumeru, the Dharma wheel is constantly turned, benefiting sentient beings, and the four continents world is associated with the types of activities. The wheel is associated with the Tathagata family. This is the hand symbol of Bhuta Heruka. The vajra is filled with conch, the vajra is the perfection of wisdom, the nature of the vajra is the unchanging meaning, which is emptiness. Karma is to pierce and destroy. That is, like the wisdom vajra, pierce all discriminations, burn afflictions, and abide in the nature of emptiness. This is the hand symbol of Vajra Heruka. In the left hand of all the father and mother deities, the bhanda is associated with the perfection of patience. Bhanda is round, meaning that the Dharma nature is free from elaboration, which is the Dharmadhatu. The five senses are the five wisdoms, and the Dharmadhatu and wisdom are non-dual. Therefore, the conch is called the symbol of bhanda. Filled means filled with blood. Blood is a symbol of compassion, and Dharmadhatu wisdom generates compassion for samsara. All the deities hold (the four continents world) in their left hands. When calculating the seizure of places with Bhuta Heruka as the main deity, the first on the right side of Bhuta Heruka is the wheel, the middle is the vajra, and the last is the arrow. The first on the left is the conch, the middle is the chopper, and the last is the sword. Vajra Heruka, the first on the right is the vajra, the middle is the wheel, and the last is the arrow. The first on the left is the conch, the middle is the chopper, and the last is the sword. Ratna Heruka, the first on the right is the arrow, the middle is the vajra, and the last is the wheel. The first on the left is the conch, the middle is the chopper, and the last is the sword. Padma Heruka, the first on the right is the vajra, the middle is the arrow, and the last is the vajra. The first on the left is the conch, the middle is the wheel, and the last is the sword. Karma Heruka, the first on the right is the sword, the middle is the chopper, and the last is the arrow. The first on the left is the conch, the middle is the vajra, and the last is holding the (skull bowl) containing the four continents world. This is the calculation of the seizure of places according to the root tantra itself.
Chinese
哦！各种各样的自身事业部分。正如《幻化金刚》中所说：“金刚金刚铃，以及包含世间环境的力量。”因此，对于金刚黑鲁嘎，左右手第一位是金刚铃。中间是金刚红海螺。最后是环境杵。同样，轮、钺斧和卡唐嘎也应充分挥舞。正如所说，对于部多的左右手，第一位是轮和钺斧，中间是金刚红海螺，最后是杵和卡唐嘎。珍宝、珍贵绳索和金刚钺斧应充分施展。正如所说，对于然达，左右手第一位是珍贵绳索，中间是金刚红海螺，最后是布拉达瑞和钺斧。殊胜贪欲大莲花，以及铃和鼓发出声音。正如所说，对于莲花黑鲁嘎，左右手第一位是莲花铃，中间是金刚班杂，最后是提拉小鼓。事业是剑和大斧，以及将世间远远抛掷。正如所说，对于羯磨黑鲁嘎，左右手第一位是剑和斧，中间是金刚红海螺，最后是提拉世间。中间是金刚红海螺交织。提拉大杵充分施展。因此，对于所有忿怒尊，中间两位是金刚红海螺，右边的最后一位拿着提拉的棍棒。示现明妃们的拥抱方式。与妃子和恐怖众拥抱。正如所说，因为要行事所以是妃子。因为显现为忿怒女之身，所以是恐怖众，即部多卓提室瓦里、班杂卓提、然纳卓提、莲花卓提、羯磨卓提。拥抱是与本尊。处所和八母，境的八使女，手印等。正如所说，处所是：在有情众生的处所中，四种识清净为处所，即高瑞等四者；四根清净为处所，即香女等。境是：其境，色声等四者清净为处所，即狮子等四者；四时清净为处所，即克里达等四者。八母之身和八使女之身即是手印。颜色和手帜是：总摄句中说：高瑞红色持蓝杖，卓瑞弓箭拉满黄色，布拉摩鳄鱼旗红色，贝达食粪持金刚黑色，布嘎红黄色持导脉，羯磨红海螺饮血绿色，药肉深蓝色持食心，匝
English
Oṃ! Various aspects of one's own activities. As it says in the Magical Vajra: "Vajra, vajra bell, and the power that includes the world's environment." Therefore, for Vajra Heruka, the first on the right and left hands is the vajra bell. The middle one is the vajra red conch. The last one is the environment club. Likewise, the wheel, axe, and khatvanga should also be fully wielded. As it says, for Bhuta, the first on the right and left hands is the wheel and axe, the middle one is the vajra red conch, and the last one is the club and khatvanga. Jewels, precious ropes, and vajra axes should be fully displayed. As it says, for Ranta, the first on the right and left hands is the precious rope, the middle one is the vajra red conch, and the last one is Bratare and the axe. Supreme desire, the great lotus, and the sound of the bell and drum are proclaimed. As it says, for Padma Heruka, the first on the right and left hands is the lotus bell, the middle one is the vajra bandha, and the last one is the tira small drum. Action is the sword and great axe, and throwing the world far away. As it says, for Karma Heruka, the first on the right and left hands is the sword and axe, the middle one is the vajra red conch, and the last one is the tira world. In the middle, the vajra red conches intertwine. The great tira club is fully displayed. Therefore, for all the wrathful ones, the two in the middle are the vajra red conches, and the last one on the right holds the tira's staff. Showing how the consorts embrace. Embracing with the consort and the assembly of terrors. As it says, because it is to be practiced, it is the consort. Because it appears as the body of a wrathful woman, it is the assembly of terrors, namely Bhuta Krotiśvari, Vajra Kroti, Ratna Kroti, Padma Kroti, Karma Kroti. The embrace is with the deity. Places and eight mothers, eight messengers of the realm, hand seals, etc. As it says, the places are: In the places of sentient beings, the four consciousnesses are purified as places, namely the four, Kauri, etc.; the four faculties are purified as places, namely the fragrant woman, etc. The realms are: their realms, the four, form, sound, etc., are purified as places, namely the four, lion, etc.; the four times are purified as places, namely the four, Krita, etc. The bodies of the eight mothers and the bodies of the eight messengers are the hand seals. The colors and hand emblems are: In the summary verse it says: Kauri red holds a blue staff, Tsauri draws a yellow bow and arrow, Pramo crocodile banner red, Beta eats excrement holds a black vajra, Puka red-yellow holds a guiding vein, Karma red conch drinks blood green, Medicine flesh dark blue holds a heart, Tsa
Chinese
那达瑟嘉乔吕杰，这是指处所的母神。又或者，森啊卡若诺赛波，江智处所神诺玛让。智拉纳摩吉让瓦，肖纳扎塔廷嘎杰。智达嘎赛久果果，康嘎辛扎纳果让。卡卡卡若本智纳，户鲁嘉杰东措乌。这是指地方的八位差遣女。黑汝嘎的重要誓言。所说的续部上师所说的，在第十五品中说了。四门的手印非常美丽，即，四门是指，四颠倒在处所清净，以及无分别。誓言中说：虎面白女牵引铁钩，猪面黑女獠牙持索，铁锁红女日月眼，灰烬铃铛杂色相。这是从重要处所阐明的。侍女和婢女的集合，即，也说是主母，众自在母。侍女是做成串状的。婢女是指，对于傲慢者，不让他们察觉，以光芒控制，成为自在。女仆是指，安置在坛城的外层，吃残余，并且说“做什么”，承诺作为女仆。在这些之中，主母是，以十二和八来庄严，即，两个十是二十整，八是在此之上加八，即二十八。庄严是指，安置在坛城的外回廊，显现为坛城的装饰。自己的教法和器具，即，自己的座是，在扎乌之上，各有一个田地。器具是指，誓言。重要处所说：罗刹女紫黑色，手持金刚颅器。等等，以及从幻化天女，空行母一面六臂等等，在第十五品中说了，很清楚。说什么，即是准备好而住，即，从大吉祥，或者与大吉祥无分别而住的瑜伽士的一切事业都努力并且接受，因此说“做什么”，然后安住。嗡啊吽。这样说，在六道的所有十方中，六道众生的六道的每一个的十方中，燃烧的坛城全部都清楚地显现。