Chinese
以恭敬和服侍作为臣民，以终身大事作为臣民而死。如果作为臣民不努力，就像作为臣民努力那样。如果不做事和恭敬，头和身体会碎裂。意思是说，今生我们的头会裂开，身体会被切成碎片。心脏也会裂开并粉碎。意思是说，心脏也会裂开并粉碎，或者愤怒尊胜的火焰会粉碎心脏。腐烂、腐朽、燃烧而毁灭。意思是说，今生结束后，身体的肉腐烂，脂肪腐朽，骨头燃烧，感官毁灭，堕入地狱后呼喊。意思是说，堕入金刚地狱后，因痛苦而发出巨大的呼喊声。意思是说，在臣民面前发誓后，安置在坛城的垫子上。意思是说，垫子有四种：自己份额的日月莲花之垫，象征伟大的珍宝之垫，功德圆满一切大地的垫子，以恭敬来净化障碍和傲慢的垫子。因此，这是以恭敬来供养或净化障碍的垫子。在吉祥的眷属中供养。所有人都异口同声地说。意思是说，所有傲慢的人都心怀一个想法，说同样的话。我们所有人的妻妾，母亲、姐妹和女儿们。意思是说，一心一意地爱着母亲，身语意地关怀着姐妹，从血肉之躯分离出来的女儿们。请接受这个伟大的坛城。意思是说，供养给愤怒尊的伟大坛城，请接受。英雄神祇请接受。扭转轮回战场的英雄，轮回和涅槃的一切神祇，您是主宰。为了后代的事务，我们各自的眷属。我们是傲慢的人。各个傲慢者的眷属。这个伟大的会众坛城。伟大的愤怒尊会众坛城。仅仅持有其名号，或者对此心生敬仰。就像头顶上燃烧的宝珠一样。例如，龙王喜悦的头顶上有一颗如意宝珠，光芒四射。像身语意经常供养它一样，显示为在头顶上供养。摇动。
English
To die as subjects with reverence and service, to die as subjects who make the affairs of life their concern. If one does not diligently act as a subject, it is as if one diligently acts as a subject. If one does not act and revere, the head and body will be shattered. It means that in this life, our heads will crack and our bodies will be cut into pieces. May the heart also crack and be crushed. It means that the heart will crack and be crushed, or that the wrathful Yaksha Medbal will crush the heart. Rotting, decaying, burning, and being destroyed. It means that after this life passes, the flesh of the body rots, the fat decays, the bones burn, the senses are destroyed, and after falling into hell, may one cry out. It means that after falling into the Vajra Hell, one cries out to the heavens with great suffering. It means that after swearing an oath to the subjects, one is placed on the seat of the mandala. It means that there are four seats: the seat of the sun, moon, and lotus of one's own share; the seat that shows the greatness of precious jewels; the seat that perfects all the lands of qualities; and the seat that purifies obscurations and arrogance with reverence. Therefore, this is the seat for offering with reverence or purifying obscurations. Offering in the glorious retinue. Everyone spoke with one voice. It means that all the great arrogant ones have one thought in their minds and speak the same words. Our wives, mothers, sisters, and daughters. It means mothers who are loved with one mind, sisters who are cared for with body, speech, and mind, and daughters who are separated from flesh and blood. Please accept this great mandala. It means, offering to the great wrathful mandala, please accept. Heroic deity, please accept. Hero who reverses the battlefield of samsara, all the deities of samsara and nirvana, you are the lord. For the affairs of future generations, with our respective retinues. We are the arrogant ones. With the retinues of each arrogant one. This great assembly mandala. Great wrathful assembly mandala. Even just holding its name, or having faith in it. Like a burning jewel on the crown of the head. For example, the dragon king Delight has a wish-fulfilling jewel on the crown of his head that shines brightly. Just as one always makes offerings to it with body, speech, and mind, it is shown as offering on the crown of the head. Shaking.
Chinese
没有且具恭敬的，身语意三没有虚假和伪装等，身体恭敬、心生欢喜、言语柔和，以心领受，于头顶，以那样的心，欣然领受，在自己的头顶，观想将足置于顶上，置于顶上而供奉，以身语意三，日三次夜三次供养和供奉，无论有何需要，仅仅是持有名字的瑜伽士，四种事业等，全部圆满地，我们成办，没有剩余地，意义完全圆满地，我们傲慢者及眷属等成办。若不成办，则自己违犯誓言。如果勇士的慧眼在此，如果或在道路上，勇士黑汝嘎的慧眼在此，如所说般不成办，如我如今所说般，之后不按照先前的来成办，我们这些傲慢者及眷属，肢体的首先是头，感官的精华或身体的精华心，被砍成碎块腐烂而死。如是说。剧烈的疼痛折磨身体，身体的感官之流衰竭而死，从自己的位置缓慢地到来，之后那些妻子的集合，此后将眷属置于誓言中，使教法长久住世。秘密的感官进入之处，被视为自主的是妻子。姐妹和母亲，以身语意三的痛苦是姐妹，以心意专注的慈爱是母亲，所有女儿的集合瞬间来到坛城，因血肉与身体分离，或因成为养育的父母，因养育而成为女儿的，在上面发出“帕特”的声音，那些在处所出生的，如黑鸟落在平原上般到来，证悟法身以意义英勇，所调伏的报身忿怒本尊以亲属英勇，调伏之法杀生和救护的行为英勇的，事业的成就祈请，所有人都异口同声地说，傲慢者和母亲、妻子和女儿们，意义、词语、声音一致，我们所有眷属集合，在那里聚集，成为大勇士的仆从，大勇士黑汝嘎使我们这些傲慢者
English
Without and with reverence, body, speech, and mind, without falsehood and pretense, body respectful, heart joyful, speech gentle, taking with the mind, on the crown of the head, with such a mind, gladly accepting, on one's own head, visualizing placing the feet on the crown, placing on the crown and offering, with body, speech, and mind, three times during the day and three times during the night, offering and worshiping, whatever the need may be, merely holding the name, that yogi, the four activities, etc., completely and perfectly, may we accomplish, without remainder, completely fulfilling the meaning, may we, the arrogant ones and retinue, accomplish. If not accomplished, then breaking one's own oath. If the hero's wisdom eye is here, if or on the road, the hero Heruka's wisdom eye is here, if not accomplished as said, as I have said now, afterwards not accomplishing according to the previous, our heads, bodies, and hearts, the arrogant ones and retinue, the first of the limbs is the head, the essence of the senses or the essence of the body, the heart, may be cut into pieces and rot and die. Thus said. Severe pain torments the body, the stream of the body's senses weakens and dies, slowly coming from its own place, then the assembly of those wives, from here onwards placing the retinue in oath, making the teachings last long. The place where the secret senses enter, considered as autonomous is the wife. Sisters and mothers, with the suffering of body, speech, and mind are sisters, with focused love in mind are mothers, all the assembly of daughters instantly comes to the mandala, because flesh and blood separate from the body, or because of becoming nurturing parents, because of nurturing becoming daughters, above making the sound "Phat", those born in that place, like black birds landing on the plain, come, realizing Dharmakaya heroic in meaning, the Sambhogakaya wrathful deity heroic with relatives, the method of taming, the actions of killing and saving heroic, requesting the accomplishment of activities, everyone says in unison, the arrogant ones and mothers, wives and daughters, meaning, words, and sounds in agreement, may we all the retinue gather, gathering there, becoming servants of the great hero, may the great hero Heruka make us arrogant ones
Chinese
众生等，祈请赐予事业成就之能力。所谓事业有四种，即：息灾、增益、怀爱和降伏。息灾有两种：外息灾和内息灾。外息灾是指平息敌对和障碍，以及平息疾病。内息灾是指平息烦恼和平息恶念。增益也有两种：恢复和增长。恢复包括：恢复疾病、恢复死亡、恢复庄稼和恢复邪魔。增长包括：增长血统、增长财富和增长福德。怀爱有两种：勾招和调伏。勾招是指勾招外道本尊，以及转变并勾招不和之敌对和障碍二者的权势。调伏包括：调伏国土、国王大臣和所缘。明咒有六种作用：烧毁、压制、揉捏、枯萎、迷惑和彻底转移后死亡。通过这些，事业四种圆满成就，祈请如实显现。如是说。此后，世尊大喜。从傲慢者提问开始，导师世尊以方便和智慧大喜，即是知晓行为的清净之处。给予手中金刚杵并进行命名灌顶，即是事业之手，右手进行命名灌顶。罗刹女墨黑，手持金刚颅器。安置于坛城之外围。安置于坛城中间区域之外围，即：南方七位，东方七位，西方七位，北方七位。从秘密心髓唯一性中，因领悟而开示，故为秘密；精华汇聚故为心髓；不谬误故为唯一性。非为不了义，乃为了义究竟之义。忿怒本尊之坛城，身以忿怒之姿态，以炽燃之九种舞姿遍布，故为云，种种显现之品第十五。众多且厚重故为云，因应所化而面容各异。༈ 塔喀释疑：忿怒本性之寂静不在色究竟天吗？在此调伏而化现，本性之寂静与调伏相矛盾，此问不矛盾，色究竟天乃寂静安住，于此调伏鲁扎，寂静自性转为忿怒。
English
May all beings be granted the power to accomplish the activities. There are four types of activities: pacifying, increasing, magnetizing, and subjugating. Pacifying has two aspects: external and internal. External pacifying refers to pacifying enemies and obstacles, as well as pacifying diseases. Internal pacifying refers to pacifying afflictions and pacifying evil thoughts. Increasing also has two aspects: restoring and expanding. Restoring includes: restoring from illness, restoring from death, restoring crops, and restoring from evil spirits. Expanding includes: expanding lineage, expanding wealth, and expanding merit. Magnetizing has two aspects: attracting and subduing. Attracting refers to attracting external heretical deities, and transforming and attracting the power of both discordant enemies and obstacles. Subduing includes: subduing lands, kings, ministers, and objects of focus. There are six manifest actions: burning, suppressing, kneading, withering, bewildering, and completely transferring to death. Through these, the four activities are perfectly accomplished, may such be clearly revealed. Thus it was said. Then, the Bhagavan was greatly pleased. From the arrogant one's question onwards, the teacher, the Bhagavan, was greatly pleased with skillful means and wisdom, which is knowing the purity of conduct. Giving the vajra in hand and bestowing the empowerment of name, that is, the vajra in the hand of activity, bestowing the empowerment of name in the right hand. The Rakshasi, dark black, holding a vajra skull cup. Arranged in the outer layer of the mandala. Arranging in the outer layer of the intermediate region of the mandala: seven in the south, seven in the east, seven in the west, seven in the north are arranged. From the definitive meaning of the secret essence, it is secret because it is taught through realization; it is the essence because it gathers the essence; it is the only reality because it is not mistaken. It is not provisional, but the ultimate definitive meaning. The mandala of the wrathful nature, the body in a wrathful posture, pervaded by the blazing nine dances, hence it is the cloud, the fifteenth chapter of various manifestations. Abundant and thick, hence it is the cloud, with different faces for different beings to be tamed. ༈ Clarification by Tarka: Is the peaceful nature of the wrathful not in Akanishta? Here, in taming through manifestation, is there a contradiction between the peaceful nature and taming? There is no contradiction, in Akanishta it abides peacefully, here, in taming Rudra, the peaceful nature transforms into wrath.
Chinese
考虑到转变，忿怒尊自性的寂静啊。非下界的鲁扎，而是此处显现。之后，世尊大喜悦。如是第十五品，忿怒尊自性寂静的开示之后。调伏四魔的导师，以忿怒尊的威猛恐怖，令大天颤抖倾倒并践踏，是调伏天子魔。以调伏力量的游戏，摧毁连同蕴身的誓言，是调伏蕴魔。三毒广布，吞噬血肉，是调伏烦恼魔。识不经历死亡，转为佛子，是调伏死主魔。具光辉，具名声，具智慧，具自在，具精进，具妙色。父母方便与智慧，不离而喜悦。为了以誓言成就此等大坛城之会众。如是忿怒尊坛城的众多会众。以语之誓言，咒语。为了瑜伽士之身成就忿怒尊。如是如来之忿怒尊，大饮血尊。并非世间的忿怒尊，而是无错谬的法界。不造作之面容，是智慧之智。于彼之中，以证悟而逝去。身具忿怒之相，轮回如血，以证悟而饮用。较他者殊胜，故为大。༈。若于此等次第颠倒，则有二，即得寂忿与息灭忿怒。若将寂忿混合，则诵此等咒语，从寂静之身转为忿怒之身。或者以刹那之三摩地，于所生宫殿之中，以自生三法，生起父母之身。之后从增上菩提心，于母之密处，分置字母吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈），嘿（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿），啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）。之后诵念之咒语，嗡 萨瓦 达他嘎达 等等。于身生起，向十方散布后聚集，主尊融入自身。眷属以诵念之咒语遣除，于坛城中各自安立。息灭忿怒是，遣除一切障碍，加持供品，生起三摩地之寂静，不谬误地成就智慧之热等等。与明妃一同的会众。