English
It is, abiding in the south with all the great qualities increasing and perfected. The assembly of Vajra World Mothers, from the mind like a vajra, blazes the lamp of wisdom. The sun and moon eyes dispel the darkness of the world and benefit all sentient beings. Ah! This, from the four objects of gathering, is combined with meaningful action. At the time of giving, the great giving fulfills the needs and desires of sentient beings, and I also perfect the accumulation of merit and wisdom. From the four immeasurables, it is combined with immeasurable joy. From the two bonds, it is joyful that the affairs of oneself and others are fulfilled. From samadhi, it is the samadhi of the lamp of wisdom. With the lamp of wisdom, it dispels the darkness of ignorance in the world. Abiding in the west, the sun and moon eyes dispel the darkness of the world. The assembly of Vajra Vetali Mothers, from the vajra of emptiness of mind, by the power of offering all Buddhas, even a dead corpse can be revived, benefiting all sentient beings. Ah! Here, from the four means of gathering, it is combined with loving speech. This goddess emits the beautiful sound of a bell. From the four immeasurables, it is combined with equanimity. With the head of a wolf, the five afflictions are practiced in equanimity. From the four samadhis, it is the samadhi of reunion. Ringing the bell, all the Buddhas are invited. If this goddess is worshiped and relied upon, even consciousness that is dead like a corpse will be revived, and even if the body turns to ashes, it will be revived. Abiding in the north, the bell teaches the Dharma to beings and purifies the habitual tendencies of karma and afflictions. Each of their hand implements, with wonders and ornaments, are shown. The dwelling place is shown. After showing, at the gate of the burning mandala, it abides in a fierce form. As it is said in the Secret Illusion Tantra: At the four doors of the burning corridor, the four inversions are transformed into dwelling places. On the great sow seat, the black horse-headed one wears a hide. The right hand holds a vajra hook, and the left hand holds a bandha rakta. Thus it is said. Also, the southern door is the place to contemplate. On the great ram-headed seat, the great sow-headed
Chinese
的基座。右边是铁的铃索，左边是班杂·惹嘎达。还有，西边的门应该观想为，在巨大的宝瓶鼻子上方的垫子上，巨大的熊面作为基座。右边是燃烧的铁钩，左边是班杂·润巴。还有，北边的门应该观想为，在珍贵的皮垫子上，巨大的狼面作为基座。右边是灰烬色的铃铛，左边是班杂·润巴。然后，从喜悦的云中，十方发出“帕特”的声音，一切都解脱了。像这样，五部赫鲁嘎，向二十八自在母，展示二十位公主，以及奇妙的王子们的坛城之后，将自在母遣返回到自己的处所。父尊母尊以方便和智慧，从喜悦的菩提心之云中，十方发出“帕特”的声音，自在母们愤怒的情形是，例如，野兽自然地相互依恋，心生欢喜，但人们却从中作梗，使其片刻也无法忍受而逃离。同样，天界坛城的自在母们，原本就对伟大的智慧之身感到恐惧和羞愧。五部大尊也自然地具有愤怒的姿态，以大悲心将其转变为愤怒之相，特别是以愤怒的姿态或愤怒者的威严发出巨大的“帕特”声，一切都特别地处于愤怒、威严的状态。显现喜悦的自性，所有的母神也都在各自的处所瞬间到达。如经中所说，自在母们，就像野兽被从中作梗而分离一样，各自前往自己的处所，如须弥山的空隙中，或其他坟墓场，或须弥山顶上，分为东方七王女，南方七侍女，西方七自在母，北方七婢女，在心中一瞬间的念头中，到达各自的处所，回到自己的家。从何处取出呢？此后，薄伽梵大喜金刚饮血尊等，如上所述，降伏了鲁扎、魔和罗刹等，与母尊们交合，母尊们在处所中显现，五部方便和智慧二
English
base. On the right is an iron bell rope, and on the left is Bandha Raktada. Also, the western gate should be visualized as, on the cushion above the huge vase nose, the huge bear face as the base. On the right is a burning iron hook, and on the left is Bandha Rlonpa. Also, the northern gate should be visualized as, on the precious leather cushion, the huge wolf face as the base. On the right is an ash-colored bell, and on the left is Bandha Rlonpa. Then, from the clouds of joy, the sound of "Phat" is emitted from the ten directions, and everything is liberated. Like this, the five families of Herukas, to the twenty-eight Ishvari goddesses, show twenty princesses, and after the mandala of the wonderful princes, the Ishvari goddesses are sent back to their own places. The father and mother, with skillful means and wisdom, from the clouds of joyful Bodhicitta, the sound of "Phat" is emitted from the ten directions, and the angry state of the Ishvari goddesses is, for example, wild animals naturally cling to each other, and their hearts are filled with joy, but people interfere with them, making them unable to bear it for even a moment and flee. Similarly, the Ishvari goddesses of the heavenly mandala, originally fearful and ashamed of the great wisdom body. The five great lords also naturally have an angry posture, and with great compassion, they transform it into an angry appearance, especially with the angry posture or the majesty of the wrathful ones, emitting a huge "Phat" sound, and everything is especially in a state of anger and majesty. Manifesting the nature of joy, all the mothers also arrive at their respective places in an instant. As stated in the scriptures, the Ishvari goddesses, like wild animals being separated by interference, each go to their own places, such as the gaps in Mount Sumeru, or other cemeteries, or on top of Mount Sumeru, divided into seven princesses of the east, seven maids of the south, seven Ishvari goddesses of the west, and seven maidservants of the north, in a single thought in the mind, they arrive at their respective places, returning to their own homes. From where is it taken out? After that, the Bhagavan Great Bliss Vajra Heruka and others, as mentioned above, subdued Rudra, demons, and Rakshasas, etc., united with the mothers, and the mothers appeared in their places, the five skillful means and wisdom two
Chinese
从地上显示龙族水神之类。从噶玛嘿汝嘎的脚下显示夜叉大力等。总之，诸自在母的丈夫等，在五部饮血者的各自脚下，将油和大小便排放。为什么显示呢？为了从不净的泥潭之海中脱离。例如，在干净的东西里，大小便中有生物虫子存在。就像泥潭里的青蛙眼睛突出一样。用什么饮用呢？从臀部取出乌卒玛克若达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。名为“རྣམ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），也称为从臀部取出乌卒玛克若达。也称为“རྨེ་རྩེགས་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。也称为“རྩང་རྨེ་མེད་པ་”（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），取出后。对于真实者来说，没有净秽之分，因为不净之物本身就是甘露。为了显示这一点，生起对治的忿怒尊རྨེ་རྩེགས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。忿怒尊རྨེ་རྩེགས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一面十六臂，身色深蓝黑色。右八臂持有金刚杵、法轮、如意宝、吉祥极盛之物、莲花、莲花鬘、卍字、三叉戟。左八臂持有宝剑、木棍法轮、牙齿、短矛、铁钩、龙手、绳索，依次持有。如此显示，外在饮用五甘露不净之泥。内在将五烦恼障视为五智慧。秘密饮用五界甘露为五部佛。因此，唯一无明，饮用为智慧之智。因为没有净秽地逐渐堆积，所以称为རྨེ་རྩེགས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。意识复苏，战胜死主之魔。饮尽所有泥浆，恢复记忆，因此意识复苏，战胜死主之魔。就像不净的泥潭一样。饮尽识蕴上存在的业和习气之障。死去的业复苏，也称为恢复记忆。或者，消除业障，回忆起前世。或者，消除识蕴上存在的业和烦恼习气之障。自己心中的法性菩提心，以前没有证悟的，证悟之后也称为恢复记忆。忿怒尊坛城的眷属们也是如此。即怖畏金刚。
English
From the earth, show the Naga water deity families. From the feet of Karma Heruka, show the Yaksha mighty and so on. In short, the husbands of the powerful mothers and so on, at the feet of each of the five blood drinkers, release oil and excrement. Why show it? To escape from the sea of impure mud. For example, in clean things, there are creatures and worms in the excrement. Like a frog's eyes bulging out in the mud. What is drunk with? Taking out Utsusmakrota from the buttocks. It is called "རྣམ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), also called taking out Utsusmakrota from the buttocks. Also called "རྨེ་རྩེགས་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Also called "རྩང་རྨེ་མེད་པ་" (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), after taking it out. For the true ones, there is no distinction between clean and unclean, because the impure itself is nectar. To show this, the wrathful deity རྨེ་རྩེགས་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) arises as an antidote. Wrathful deity རྨེ་རྩེགས་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) has one face and sixteen arms, with a dark blue-black body. The eight right arms hold a vajra, a wheel, a wish-fulfilling jewel, an extremely auspicious object, a lotus, a lotus garland, a swastika, and a trident. The eight left arms hold a sword, a club, a wheel, a tooth, a short spear, an iron hook, a dragon hand, and a rope, in that order. By showing this, outwardly drink the five nectars and impure mud. Inwardly, see the five afflictive obscurations as the five wisdoms. Secretly, drink the five realm nectars as the five Buddhas of the five families. Therefore, only ignorance is drunk as the wisdom of knowledge. Because there is no clean or unclean ground gradually accumulating, it is called རྨེ་རྩེགས་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Consciousness revives and defeats the demon of the Lord of Death. After drinking all the mud, memory is restored, so consciousness revives and defeats the demon of the Lord of Death. Like impure mud. After drinking all the obscurations of karma and habitual tendencies that exist on the stream of consciousness. The dead karma revives, also called restoring memory. Or, purify the obscurations and recall previous lives. Or, purify the obscurations of karma and afflictive habitual tendencies that exist on the stream of consciousness. The Dharma nature of one's own mind, the Bodhicitta, which was not previously realized, is also called restoring memory after it is realized. The assembly of the wrathful deity mandala is also like that. That is, Vajrabhairava.
Chinese
忿怒尊之坛城是：上方的至尊，忿怒尊混乱者，嗔恨金刚，金刚食肉鬼，金刚忿怒尊，一切都完全转变。合而为一，显现为怖畏忿怒尊，有九百头。所谓九头即九地，每一地都有众多殊胜功德，所以每一地有一百。这又显现为九海。有一千八百只手。所谓千手，即一百零八根本，汇集为一百零八根本。每一个根本又有众多功德，所以每一根本有一百。这又显现为一千八百只手。有八百只脚。所谓八百只脚，是为了镇压三千世界的傲慢，所以有八百足。看见他安住于熊熊燃烧的巨大坛城中。所谓如是之身安住于火焰熊熊燃烧的坛城中，是鲁扎看见的，这是因为清净了障碍，自然成就心愿的持明者显现真容。那时，为了调伏六道世界十方所有傲慢的自在者，有不可思议的各种方法。所谓以其加持力，在六道世界中安住的：食肉鬼，梵天，大天，帝释天，遍入天，童子，入欲者，太阳，月亮，毗纽天，青色者，食者，衰老者，大力者，欲天，财神，风神，贪欲者，杀戮者，火神，水神，陶罐，障碍之类，以及食者等十方所安住的三有之主，身语傲慢者，烦恼的自在者。对于所有这些，以适合他们的方式进行调伏，总之，调伏了不可思议之众。各自显现，同时被调伏。所谓以无数化身微尘，瞬间成就目的，由于显现为不同，所以成就目的。然后，他们非常颤抖，因恐惧而极度沮丧，发出哀号声。所谓然后显示了对业力的恐惧，再次，那些具有强烈傲慢者，身体颤抖，内心勇气消退，口中发出混乱的哀号声。成为仆从，成为仆从。所谓立刻
English
The mandala of the wrathful deity is: the supreme one above, the wrathful chaotic one, the wrathful Vajra, the Vajra Rakshasa, the Vajra wrathful one, all completely transformed. United as one, appearing as the terrifying wrathful deity, with nine hundred heads. The so-called nine heads are the nine grounds, each ground having many great qualities, so each ground has one hundred. This also appears as nine oceans. There are one thousand eight hundred hands. The so-called thousand hands are one hundred and eight roots, gathered into one hundred and eight roots. Each root also has many qualities, so each root has one hundred. This also appears as one thousand eight hundred hands. There are eight hundred feet. The so-called eight hundred feet are to suppress the arrogance of the three thousand worlds, so there are eight hundred feet. He is seen dwelling in a great mandala of blazing flames. The so-called such a body dwelling in a mandala of blazing flames is what Rudra saw, because the obscurations have been purified, and the wish-fulfilling vidyadhara appears in his true form. At that time, in order to subdue all the arrogant lords of the six realms and the ten directions, there are countless various methods. So-called by its blessing, residing in the six realms: Rakshasas, Brahma, Great God, Indra, Vishnu, Youth, Desirer, Sun, Moon, Vichen, Blue, Eater, Aging, Mighty, Desire God, Wealth Guardian, Wind God, Lustful, Killer, Fire God, Water Lord, Clay Pot, Obstacles, and Eaters, etc., the lords of the three existences residing in the ten directions, arrogant in body and speech, the lords of afflictions. For all of these, they are subdued in a way that suits them, in short, countless beings are subdued. Appearing separately, they are subdued at the same time. The so-called countless emanated dust particles instantly accomplish the purpose, and because they appear differently, the purpose is accomplished. Then, they trembled greatly, extremely discouraged by fear, and cried out. The so-called then showed fear of karma, again, those with strong arrogance, their bodies trembled, their courage faded, and their mouths uttered chaotic cries. Become a servant, become a servant. So-called immediately