English
Because it leads to that place, it is called the one who leads all sentient beings. The assembly of Stummo, meaning this goddess is the goddess of great compassion. The great compassion and great wrath of glorious Heruka show that she leads sentient beings to the unsurpassed place. Stumma, for example, is like a violent person who strikes even if he cannot defeat. With the violent method of great compassion, she liberates sentient beings dwelling in samsara. As a sign of this, her body is yellowish-brown, and her head and body are connected. The assembly of meat-eaters, meaning this goddess is the goddess of non-discrimination. Glorious Heruka, with desire as the nature of Dharma and attachment as great wisdom, shows the sign of liberating sentient beings from inverted attachment. For example, a meat-eating person eats everything without distinguishing between good and bad food. Similarly, this goddess does not discriminate between good and bad attachments of sentient beings, but leads them all to the unsurpassed place. Kamaari is green, devouring flesh and blood. She performs the activities of all sentient beings. The assembly of the Mother Assembly, meaning all the bodies and wisdom of Heruka and the seven mothers, are gathered by this mother, hence she is called the Mother Assembly Mother. Since all the bodies of Heruka and the seven mothers before this, and the place of great wisdom, arise from this, she is the Mother Assembly Mother. The meat-eater is dark blue and unchanging. Because she eats the heart of the one who grasps, she is the assembly that purifies all the grasping of sentient beings. Each shows their own hand implements and wonders. Showing the dwelling place. After showing, from the east of the mandala of the great burning, with the form of fear of samsara, they dwell with their own hand implements. Thus, it comes from the Tantra Explanation, the Supreme Tantra: In the east, one should contemplate, on the seat of overthrowing the earth lord, the subtle mother who transforms the Alaya consciousness, the yogini bluish-black Koura, with reddish-black hair burning upwards, baring her teeth, grinding her teeth, shaking the earth, laughing with songs of haha, holding a short stick in her right hand, holding a bandha ragta in her left hand, sitting with stretched and bent limbs on a corpse. In the south, one should contemplate, on the seat of overthrowing the gravedigger, the subtle mother who transforms the consciousness, the yogini yellowish-black Tsouri, with reddish-black hair burning upwards, baring her teeth, grinding her teeth, shaking the earth, laughing with songs of haha, the method
Chinese
右边是业的掌控者，左边是智慧箭弓矛。 对雅玛耶作伸屈之姿安住。 在西方应当观想， 于颠倒太阳的座垫上， 烦恼转位的微细母， 瑜伽红黑布拉摩哈， 发髻褐黑向上燃烧， 龇牙咧嘴咬牙切齿大地摇， 发出歌声哈哈笑。 右边是摩羯旗， 左边是班达拉达。 对苏雅耶作伸屈之姿安住。 在北方应当守护， 于颠倒月亮的座垫上， 所触转位的微细母， 瑜伽深蓝贝达里， 发髻褐黑向上燃烧， 龇牙咧嘴咬牙切齿大地摇， 发出歌声哈哈笑。 右边是五股金刚杵， 左边是小宝断首。 对赞札耶作伸屈之姿安住。 在东南方应当观想， 于颠倒火神的座垫上， 能见转位的微细母， 瑜伽红黑布嘎斯， 头发燃烧龇牙咧嘴咬牙切齿， 身穿尸陀林兽皮衣， 发出歌声哈哈笑。 左边是大颅器， 右边是牙齿牵引。 对阿格涅耶作伸屈之姿安住。 在西南方应当观想， 于颠倒无实座垫上， 能听转位的微细母， 瑜伽深蓝斯玛夏尼， 头发燃烧龇牙咧嘴咬牙切齿， 身穿阎罗大王的兽皮， 发出歌声哈哈笑。 左边是颅器水流， 右边是取出胆汁。 对尼瑞提作伸屈之姿安住。 在西北方应当观想， 于颠倒风神的座垫上， 能嗅转位的微细母， 瑜伽黄黑旃达里， 头发燃烧龇牙咧嘴咬牙切齿， 身穿大颅器树皮衣， 发出歌声哈哈笑。 左边是颅器水流， 右边是班达。 对瓦雅贝作伸屈之姿安住。 在东北方应当观想， 于颠倒自在的座垫上， 能尝转位的微细母， 瑜伽绿黑嘎玛瑞， 头发燃烧龇牙咧嘴咬牙切齿， 身穿大颅器的树皮， 发出歌声哈哈笑。 左边是班达拉达， 右边是三尖矛交错， 对巴达耶
English
On the right is the controller of karma, On the left, the wisdom arrow, bow, and spear. Stretching and contracting, abide towards Yama. In the western direction, one should contemplate, On the seat of the overturned sun, The subtle mother who transforms afflictions, The red-black yogini Pramoha. Hair reddish-black, blazing upwards, Gnashing teeth, grinding molars, the earth trembles, With laughter, she sings and laughs ha ha. On the right is the Makara banner, On the left, Bandha Rakta. Stretching and contracting, abide towards Surya. In the northern direction, one should protect, On the seat of the overturned moon, The subtle mother who transforms touch, The dark blue yogini Petali. Hair reddish-black, blazing upwards, Gnashing teeth, grinding molars, the earth trembles, With laughter, she sings and laughs ha ha. On the right is the five-pronged vajra, On the left, the severed head of a small treasure. Stretching and contracting, abide towards Chandra. In the southeast direction, one should contemplate, On the seat of the overturned fire god, The subtle mother who transforms sight, The red-black yogini Pukasi. Hair blazing, gnashing teeth, grinding molars, Wearing the cloak of a charnel ground foundation, With laughter, she sings and laughs ha ha. On the left is the great skull cup, On the right, teeth being drawn. Stretching and contracting, abide towards Agni. In the southwest direction, one should contemplate, On the seat of the overturned absence of truth, The subtle mother who transforms hearing, The dark blue yogini Smashani. Hair blazing, gnashing teeth, grinding molars, Wearing the hide of the great Lord of Life, With laughter, she sings and laughs ha ha. On the left is the stream of skull cup water, On the right, bile being extracted. Stretching and contracting, abide towards Nirriti. In the northwest direction, one should contemplate, On the seat of the overturned wind god, The subtle mother who transforms smell, The yellow-black yogini Chandali. Hair blazing, gnashing teeth, grinding molars, Wearing the bark of a great skull cup, With laughter, she sings and laughs ha ha. On the left is the stream of skull cup water, On the right, complete Bandha. Stretching and contracting, abide towards Vayu. In the northeast direction, one should contemplate, On the seat of the overturned powerful one, The subtle mother who transforms intoxication, The green-black yogini Kamari. Hair blazing, gnashing teeth, grinding molars, Wearing the bark of a great skull cup, With laughter, she sings and laughs ha ha. On the left, Bandha Rakta, On the right, the three-pronged trident intertwined, Towards Bata
Chinese
我蜷缩着坐着。如是说，面容、手、身体颜色、衣服、装饰等一切都清晰美好。之后，非常高兴地说“嘿”，意思是菩提心喜悦的云向外散发。做了之后又重新聚集，变成了嘿嘿之身。狮面大集合。说是僧诃摩尼，比如狮子从雪山上发出声音，战胜了像森林一样栖息的所有普通野兽，凭借强大的力量发出龙的吼声，跳入云层之中。就像那个例子一样，吉祥黑汝嘎也战胜了所有魔和傲慢者，用力量压制了所有烦恼。作为那个标志，黄色狮子头，双手交叉，以愤怒的姿态看着一切，调伏了所有夜叉魔众。手持金刚杵，三尖向上交叉。那是三身代表法性。（ཁ）狐狸面大集合。比如狐狸非常胆小，不进入村庄一样，黑汝嘎在做利益众生之事时，安住在法界中，对能取所取的觉悟感到畏惧。作为那个标志，黑色德里拉玛，田是剖开腹部显露出腐烂。田是无腐烂的法性。血是无腐烂的法性。是觉悟。由此做各种众生的利益。（ཀ）虎面大集合。说是迦知玛尼，比如老虎非常勇猛，行为勇敢，身体强壮，做着各种事业。同样，黑汝嘎以智慧勇猛精进，以慈悲坚定稳固，以事业吞噬一切，所以黄色虎面，手结拳印，竖起食指，向下交叉，以慈悲的目光注视着众生。（ག）狗面大集合。比如好的狗守护着城市，不让任何东西进入一样，黑汝嘎从轮回痛苦的城市中，不让任何东西进入，救度到无上之地。那个标志是肖娜玛，田地被撕裂，显露出空性，田地是法性，空性是智慧之眼，将所有众生引导到法性的状态中。鹫面大集合。说是秃鹫，最初有
English
I sit hunched over. It is said that the face, hands, body color, clothes, ornaments, and everything else are clearly beautiful. Then, being very happy, he said "Hey," meaning the clouds of Bodhicitta's joy spread outward. After doing so, they gathered again and became the body of Hey Hey. The great gathering of lion faces. It is said that Simhamani, for example, when a lion roars from the top of a snowy mountain, it overcomes all the ordinary beasts that dwell like forests, and with great power, it roars like a dragon and leaps into the clouds. Just like that example, glorious Heruka also overcomes all demons and arrogant ones, and suppresses all afflictions with power. As a sign of that, the yellow lion head, with hands crossed, looks at everything with an angry expression, subduing all the Yaksha demons. Holding a vajra, the three points cross upwards. That is the three bodies representing the Dharma nature. (ཁ) The great gathering of fox faces. For example, just as a fox is very timid and does not enter villages, when Heruka is doing the work of benefiting beings, he abides in the Dharmadhatu and is afraid of the realization of grasping and being grasped. As a sign of that, the black Trilama, the field is shown with the abdomen cut open and revealing decay. The field is the Dharma nature without decay. Blood is the Dharma nature without decay. It is realization. By this, he does the benefit of various beings. (ཀ) The great gathering of tiger faces. It is said to be Kaji Mani, for example, a tiger is very brave, acts bravely, has a strong body, and does various deeds. Similarly, Heruka strives with wisdom and bravery, is firm and steadfast with compassion, and devours everything with activity, so the yellow tiger face, with hands in a fist mudra, raises the index finger and crosses it downwards, looking at beings with compassionate eyes. (ག) The great gathering of dog faces. For example, just as a good dog guards a city and does not allow anything to enter, Heruka, from the city of suffering in Samsara, does not allow anything to enter, liberating them to the supreme state. The sign of that is Shonama, the field is torn open, revealing emptiness, the field is the Dharma nature, emptiness is the eye of wisdom, leading all beings into the state of Dharma nature. The great gathering of vulture faces. It is said to be a vulture, initially having
Chinese
丁。那像其他鸟被奴役后受损一样。之后像其他鸟飞走后秃鹫吃肉一样。首先，以四处寻觅的心识看见。在那之后，产生了意识。然后，由分别念执持为遍计所执。那在圣者的时代，处于转化的时代时，以大悲利益众生。那的象征是，秃鹫头是白色的，身体是黄色的，拿着刀和班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。显示出，利益各种各样的众生。秃鹫大脸的集合。比如，秃鹫和其他鸟一起，到了尸体的洞口。秃鹫用喙敲打，尸体从地下出来。然后从腰部切断吃掉。那像其他鸟吃肉一样，造作与意识一起从外境产生。在意识没有享用外境之前，意识无法确定。一旦意识享用了外境，意识就确定下来。那像转化后成佛利益众生一样。秃鹫头者分到田地，向众生显示征兆。乌鸦大脸的集合。比如，乌鸦身体的羽毛颜色，如同无法被其他改变一样。阿赖耶识在转化为如镜子般的智慧时，即使被烦恼玷污也不会改变，不会被魔和傲慢摧毁。那的象征是，乌鸦头者是黑色的，拿着刀和班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），嘴里叼着尸体，显示征兆。猫头鹰大脸的集合。猫头鹰白天睡觉，晚上起来盯着水里的鱼，如同思考一样。像佛在法界中睡觉，当调伏的众生时机成熟时就调伏，从轮回中以化身引导。那的象征是，猫头鹰脸各种颜色，手里拿着铁钩和班杂（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。显示出。各自拿着自己的武器来显示。显示之后，也在大火焰轮之外。那也是从幻化说的传承上师那里。在那坛城的外面。在紫黑色燃烧的走廊里。从秘密的虚空中化现。在东方的方向应该思考。在乐神倾倒的垫子上。阿赖耶从外境转化。纤细无碍的狮子头。瑜伽士黄黑色斯恩额玛。獠牙紧咬