Chinese
结束。 在那里，十方四时圆满的。从“文字之下圆满”到“ཀྵ”收摄。精华之果，无箭无权，是因缘聚合的大力。譬如，因是种子，缘是水土肥料等聚合，果实苗芽自然而然地生长，同样，因是清净的法性，缘是具备方便和智慧，果实身语意的成就自然而然地获得，不会超出这个范围，没有自主，为什么呢？因为是由因缘聚合的力量所成就的。在那里，心的自性是文字，从“文字”到“竖线是大切割”收摄。或者说，文字的轮涅槃大会，收摄于身语意的关要之中。收摄。 “吙”，对聚集在那一品感到非常欢喜。说是金刚秘密之语。这样说，金刚是心，秘密是心难以证悟。也就是以心说心，以自身说自身，究竟而言，没有任何可说，所以是金刚秘密之语。一切如来都变成了文字的轮。意思是，一切如来都变成了文字，文字本来就是佛，文字和如来没有分别。从“秘密心髓唯一确定”来说，秘密是难以证悟的，心髓是精华聚集，唯一是不欺骗的，确定是决定之义。文字的鬘轮布置品第四完毕。文字是四十二个。鬘就像珍宝的鬘一样串联，或者是不间断的，或者是具有如大功德鬘一样的。轮是文字本身的本尊轮。布置是明明没有差别却布置成差别的样子，这是第四品。从那以后，文字轮的云布置，意思是，在宣说了文字鬘品之后，显示幻化成就的等持。将四十二个字母布置在坛城中。从修习中，身语意的坛城显现出各种大的功德
English
Ends. There, the ten directions and four times are complete. From "complete in the letters below" to "ཀྵ" is gathered. The fruit of extraction, without arrow and without power, is the great power of assembled causes and conditions. For example, if the cause is a seed and the conditions are water, soil, fertilizer, etc., the fruit, a green sprout, grows naturally without autonomy. Similarly, if the cause is pure Dharma-nature and the conditions are endowed with skillful means and wisdom, the accomplishment of the fruit of body, speech, and mind will be attained naturally without autonomy. It does not go beyond that. There is no autonomy. Why? Because it is accomplished by the power of assembled causes and conditions. There, the nature of mind is letters, from "letters" to "the vertical line is a great cut" is gathered. Or, this great wheel of letters is gathered into the key points of body, speech, and mind. Gathered. "Ho," is very pleased with the gathering in that chapter. It is said to be the secret Vajra word. Saying that, Vajra is the mind, and secret is that the mind is difficult to realize. That is, speaking of mind with mind, speaking of oneself with oneself, ultimately, there is nothing to say, so it is the secret Vajra word. All Tathagatas have become the wheel of letters. It means that all Tathagatas have become letters, and letters are originally Buddhas. Letters and Tathagatas are without distinction. From "secret essence is only certain," secret is difficult to realize, essence is the gathering of essence, only is not deceiving, and certain is the meaning of definite. The fourth chapter, the arrangement of the garland wheel of letters, is complete. The letters are forty-two. The garland is like a garland of jewels strung together, or it is uninterrupted, or it possesses qualities like a great garland of merit. The wheel is the mandala of the deity of the letters themselves. Arrangement is arranging in the form of difference even though there is no difference, this is the fourth chapter. From then on, the cloud arrangement of the wheel of letters, meaning that after explaining the chapter of the garland of letters, it shows the samadhi of accomplishing illusion. The forty-two letters are arranged in the mandala. From practice, the mandala of body, speech, and mind manifests various great qualities.
Chinese
并且，什么都可以成就，例如像云一样，虚空中生出云，云中降下雨，如同大地上生长出植物一样。幻化显现的种种是为了这个而说的。所谓幻是智慧空性，化是方便无碍，这两者虽无差别，却显现出差别的相，这是为了众生而说的。无根的心性是，所谓俱生本觉之心，本来清净，离一与多之体性，无边无中，无基无量，不成立任何体性。诸法之根本是，所谓俱生本觉之心，如实不颠倒，或觉性现前，当它转变为另一种状态时，也会自显为身和智慧等涅槃的各种功德；未证悟或迷惑之时，也会显现为轮回的一切法，因此，以证悟与未证悟的力量，轮回和涅槃一切法的根本或因是俱生本觉之心，所以说是根本。心性是文字的自性，所谓心不成立任何体性，心显现为文字，但文字不成立实体，因为心与文字不可分，所以说心性是文字的自性。文字如意宝云，所谓心自显为文字，将文字排列成坛城而修持，便会生出身语意的神变，以及神变的奇迹，和各种殊胜的功德，可以成就和转变，例如如意宝珠无需思虑就能满足众生的需求，或者虚空无需思虑，云中降雨，使大地生长成熟一样，从文字中能成就各种悉地。幻化坛城四十二尊，所谓因是观想四十二个字，其相明显，颜色鲜明且发光，或者化是从此观想四十二位本尊的坛城，其身色和相明显。
English
And, anything can be accomplished. For example, like a cloud, a cloud arises in the sky, and rain falls from the cloud, just as plants grow on the earth. The various manifestations of illusion are spoken for this purpose. So-called illusion is wisdom emptiness, and manifestation is unobstructed means. Although these two are not different, they appear as different aspects, which is spoken for the sake of sentient beings. The rootless nature of mind is, so-called co-emergent innate mind of enlightenment, which is pure from the beginning, free from the nature of one and many, without beginning and middle, without base and measure, and does not establish any nature. The root of all dharmas is, so-called co-emergent innate mind of enlightenment, which is truly non-inverted, or when awareness manifests, when it transforms into another state, it will also self-manifest as various qualities of Nirvana such as body and wisdom; when unawakened or confused, it will also manifest as all the dharmas of samsara, therefore, by the power of awakening and non-awakening, the root or cause of all dharmas of samsara and Nirvana is the co-emergent innate mind of enlightenment, so it is called the root. The nature of mind is the nature of letters, so-called mind does not establish any nature, mind appears as letters, but letters do not establish substance, because mind and letters are inseparable, so it is said that the nature of mind is the nature of letters. Letters are like wish-fulfilling jewel clouds, so-called mind self-manifests as letters, arranging letters into a mandala and practicing, then the magical powers of body, speech, and mind will arise, as well as the miracles of magical powers, and various supreme qualities, which can be accomplished and transformed, for example, a wish-fulfilling jewel can fulfill the needs of sentient beings without thinking, or the sky does not need to think, rain falls from the clouds, making the earth grow and mature, from letters can accomplish various siddhis. Forty-two deities of the illusory mandala, so-called cause is to visualize forty-two letters, whose appearance is clear, color is bright and radiant, or transformation is to visualize the mandala of forty-two deities from this, whose body color and appearance are clear.
Chinese
成。如此观想自己为顿悟有成，于心间观想金刚交杵及“哈”字。（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）。由此，随自己所想而观想，随自己所愿而转变。所修之事亦将成就。甲、五。灌顶是：此处诸佛之事业皆已显现，何以守门者与普贤父母，及六能仁未有事业显现耶？答：彼乃普贤父母所言之导师，又六能仁为六道众生说法，故于第三品中已述。守门者行息增怀诛之事业，此等一切皆已包含于息增怀诛之中，故未述说。或言乃报身及其眷属。七、八。虚空金刚坚固生。谓观想自己为虚空界自在母，自心间于虚空中观想幻化网坛城，若专注虚空本身如金刚岩般坚固，亦将如是显现。其间火亦燃烧。谓观想自己为白衣母，自心间观想由“让”（藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让）字生出火焰，一切皆被火焰燃烧成灰烬。因此，燃烧与焚毁，以及化为水流淌亦是如此。谓观想自己为嘛嘛枳母，自心间观想由“康”（藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：康）字化为水，一切皆化为水，不仅自虚空降水，亦自旱地涌出水，亦是如此。世界亦将崩坏。谓观想自己为誓言度母，自心间观想由“扬”（藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：扬）字生出智慧之风，则一切世界皆能被风摧毁。一切皆将空虚而坠落。谓观想自己为佛眼佛母，自心间观想由“朗”（藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：lam，汉语字面意思：朗）字生出金色地基，并观想其渐小渐薄直至空无，则一切土地皆将空虚。依存于土地上的一切众生，亦将因无所依而坠落。勾招。谓由内之勇士父母所教示。观想自己为地藏菩萨，父母为嬉女，由交合化生出四位菩萨天女，勾招仇敌之意识如灯火，勾摄邪魔之意识如烟雾，则将显现于眼前。亦可勾招女子、国王与大臣，任何欲控制之物亦将可勾招。遣送。谓自己为金刚手菩萨。
English
Accomplished. Thus, contemplate oneself as having accomplished the meaning, and at the heart, contemplate a vajra crossed and the letter "Ha" (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈). From that, contemplate as you think, and transform as you wish. Whatever is accomplished will also be fulfilled. A, E. The empowerment is: Here, the activities of all the deities have occurred. Why haven't the gatekeepers, the Primordial Buddha parents, and the six Thubpas (teachers) had activities occur? That is because the Primordial Buddha parents are the teachers who speak, and the six Thubpas teach the Dharma to the six realms, as stated in the third chapter. The gatekeepers perform the activities of pacifying, increasing, empowering, and wrathful actions. All of these are included in pacifying, increasing, empowering, and wrathful actions, so they are not mentioned. Alternatively, it refers to the Sambhogakaya and its retinue. C, B. The sky vajra becomes solid. That is, contemplate oneself as the wealthy mother of the sky realm. From the heart, contemplate the mandala of the magical net in the sky. If you focus on the sky itself as solid like a vajra rock, it will appear as such. In between, fire also burns. That is, contemplate oneself as the White-Clad Mother. From the heart, contemplate fire blazing from "Ram" (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：ram，汉语字面意思：让). Everything will burn and turn to ashes. Therefore, burning and incinerating, and turning into flowing water, are also the same. That is, contemplate oneself as Mamaki. From the heart, contemplate water from "Kham" (藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：kham，汉语字面意思：康). Everything will turn into water, and not only will water fall from the sky, but water will also emerge from dry land. The world will also be scattered. That is, contemplate oneself as the Samaya Tara. From the heart, contemplate the wind of wisdom from "Yam" (藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yam，汉语字面意思：扬). Then, all the realms of the world can be scattered by the wind. Everything will be empty and fall. That is, contemplate oneself as Buddha Eyes. From the heart, contemplate a golden ground from "Lam" (藏文：ལཾ，梵文天城体：लं，梵文罗马拟音：lam，汉语字面意思：朗). Contemplate it becoming smaller and thinner until it is empty. Then, all the earth will become empty. All sentient beings relying on the earth will fall because they have nothing to rely on. Hooking. That is taught by the inner hero and heroine. Contemplate oneself as Kshitigarbha, and the parents as playful women. From the union, emanate four Bodhisattva goddesses, hooking the consciousness of the enemy like a lamp, and capturing the consciousness of obstacles like smoke. Then, they will appear before you. You can also hook women, kings, and ministers. Whatever you want to control can also be hooked. Sending. That is, oneself as Vajrapani.
Chinese
观想本尊母至坚，从“扬”（藏文，梵文：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬）字的顶端放出风，送往其他净土，或者化作使者送给敌人，或者发出僵尸等幻术，这些都能成就。束缚！观想自身为观世音，本尊母为黑怒母，从心间发出五种智慧的光芒，束缚住怨敌和魔障，使其进入北方。用金刚交杵封住怨敌魔障的嘴巴，束缚其语言。解脱！观想自身为虚空藏，本尊母为花鬘母，从心间发出光芒，接触病人、被鬼附身者、手脚蜷缩者以及瘫痪者，就能解除鬼附，治愈瘫痪。共同本尊父尊母的教言。医治！观想自身为慈氏菩萨，本尊母为杜鹃香，在空中观想云彩，就能阻止冰雹。从心间将“阿”（藏文，梵文：अ，梵文罗马拟音：a，汉语字面意思：阿）字炼成甘露，就能起死回生。用风吹散云彩，就能阻止雹灾。无论针对何种需要医治的对象，如庄稼和疾病等，都能使其痊愈。杀！观想自身为文殊菩萨，本尊母为檀香水，自身抓住敌人的替身，用剑砍击，就能具备杀死敌人意识的能力。击败！观想自身为除盖障菩萨，本尊母为鲜花，从心间化出化身，束缚住敌人的手脚，就能战胜敌人。胜利！观想自身为普贤菩萨，本尊母为灯，从心间化出珍宝将军并派遣出去，就能在自他的战争中获得胜利。通过这个禅定可以成办一切。如是修习幻术禅定，就能如所观想般变化。这个幻术禅定能成办一切事业，获得一切共同成就。嘎，恰。彼即智慧自显现。通过禅定，一切都能如所愿成就。为何能如此成就呢？因为通达并精通轮回与涅槃的一切法皆为智慧自显现。名句形象如意成。名句即通达语言，形象即通达身体，积聚即通达心意。一切皆由此而生