Chinese
是春、夏、秋、冬四季。这是因为，将ཡའི་ 部份安立为坏灭、生起、空、住的原因是：外境是坏灭、生起、空、住四者，因为安住于四季，执持四季是清净的外界四天女，并且因为是其生起之字。ས་是离边无我。意思是ས་不生起铁钩母，由此远离一切边，因此了悟法性无我。ཧ་是无相本身。意思是ཧ་是忿怒母铃女，由此了悟一切法无相。衮布。ཀྵ་是智慧心之精髓。意思是ཀྵ་是自生智慧，是识之处完全清净的心。也就是了悟意的识、染污意和识之意。ཀྵ་显现为六能仁的原因是，在《匝格达延续》中说：ཀྵ་是普贤，从普贤母的虚空中，在我手印的广阔空间里，从法性广阔的坛城中，显现出普贤的果实，自他无二清净，大乐一切胜者的心，从了悟此而生六能仁。这样就清楚了。显示化身之字是：ཨི་是微尘数诸天中。意思是ཨི་生起能仁持世能仁，调伏所化之天众如微尘数。ཨཱི་是微尘数非天中。意思是ཨི་生起能仁遍胜，调伏所化之非天众如微尘数。ཨུ་是微尘数人众中。意思是ཨུ་生起释迦狮子，是调伏所化之人众如微尘数的对治。ཨཱུ་是微尘数傍生中。意思是ཨཱུ་生起遍压，调伏所化之傍生众如微尘数。ཨེ་是微尘数饿鬼中。意思是ཨེ་生起能仁遍照，调伏所化之饿鬼众如微尘数。ཨཱེ་是微尘数地狱中。意思是ཨེ་生起能仁大自在法王，为了调伏所化之地狱众如微尘数。问：安立ཨ་为六能仁的原因是什么？《塔尔喀释》中说：六ཨ་象征无生。
English
It is the four seasons of spring, summer, autumn, and winter. The reason for establishing the 'ya' section as destruction, arising, emptiness, and abiding is that the external environment is the four: destruction, arising, emptiness, and abiding. Because it abides in the four seasons, holding the four seasons is the pure four goddesses of the exterior, and because it is the letter from which they arise. 'Sa' is freedom from extremes, without self. It means that 'sa' does not give rise to the iron hook mother, thereby being separated from all extremes, thus realizing the nature of reality as without self. 'Ha' is the absence of characteristics itself. It means that 'ha' is the wrathful mother bell woman, thereby realizing that all phenomena are without characteristics. Kunpo. 'Ksha' is the essence of the wisdom mind. It means that 'ksha' is self-arisen wisdom, the mind that is the completely pure place of consciousness. That is, realizing the consciousness of the mind, the afflicted mind, and the mind of consciousness. The reason why 'ksha' appears as the six Munis is that in the 'Tsakita Tantra' it says: 'Ksha' is Samantabhadra, from the space of Samantabhadri, in the vast space of my mudra, from the vast mandala of the nature of reality, the fruit of Samantabhadra arises, self and other are non-dual and pure, the heart of the great bliss of all victors, from realizing this, the six Munis arise. This is clear. Showing the letters of the emanation body: 'I' is in the dust-like gods. It means that 'I' gives rise to the Muni who holds the world, subduing the gods to be tamed, as numerous as dust particles. 'Ii' is in the dust-like asuras. It means that 'I' gives rise to the Muni who is completely victorious, subduing the asuras to be tamed, as numerous as dust particles. 'U' is in the dust-like humans. It means that 'U' gives rise to Shakya Simha, which is the antidote to subduing the humans to be tamed, as numerous as dust particles. 'Uu' is in the dust-like animals. It means that 'Uu' gives rise to the one who completely suppresses, subduing the animals to be tamed, as numerous as dust particles. 'E' is in the dust-like pretas. It means that 'E' gives rise to the Muni who completely illuminates, subduing the pretas to be tamed, as numerous as dust particles. 'Ai' is in the dust-like hell beings. It means that 'Ai' gives rise to the great powerful Dharma King Muni, in order to subdue the hell beings to be tamed, as numerous as dust particles. Question: What is the reason for establishing 'A' as the six Munis? The 'Tarka Commentary' says: The six 'A's symbolize unborn.
Chinese
以咕咕鸟的姿势象征出生的奇迹，显现了。或者，阿里的字母是智慧的字母，与六度解脱相应。显示甘露旋转的字母是：嗡（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）是使一切恐惧。如是，奥（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：奥）是一切毁灭。如是，嗡（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）是甘露，奥（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：奥）是旋转，甘露是身体的元素，甘露菩提心。旋转是快乐，秘密的莲花母，秘密的权势金刚，秘密的意识，当快乐生起之时，十八界和一切颠倒都快乐地毁灭。快乐本身也是离言的，在五种智慧中毁灭。字母轮的大会，如是，字母本身就是本来成佛的，当字母显现为共同的时候，积聚原因是福德的集合，字母显现为天神，结果是智慧的集合。聚集身语意的花鬘，如是，一切法都在身语意的坛城中成佛，因为没有中断，所以是花鬘，在那里一切都聚集，所以是聚集。解释清楚的是，嗡（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）是一切毁灭，什么？是出生的神吗？是表达的字母吗？如果字母毁灭，一切都没有，不是这样的，一般来说，字母与神相连，神与分别相连，身体的分辨与神结合，那些分辨一起生起，因为是认识为俱生智慧的身体的权势，所以分辨在智慧中寂灭。两个嗡（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）的到来，是分辨的寂灭和在智慧中旋转。如是说。阿火（藏文，梵文天城体：अहो，梵文罗马拟音：aho，汉语字面意思：啊火），如是，阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）从无生之处，火（藏文，梵文天城体：हो，梵文罗马拟音：ho，汉语字面意思：火）从无灭的字母中显现，欢喜。然后，如来与妃嫔的集合无二的坛城，那些秘密本身，如是，在详细解释的章节之后，然后显示简略。 （从哪里提取呢？）本体是佛父佛母，意义是法界和智慧，象征是方便和智慧，外在是父和母无二，内在是方便和智慧无二，秘密是法界无二。身语意和功德事业从金刚中提取。如是，真实的智慧本身从显现的事物中是身，从表达中是语
English
Representing the miracle of birth with the posture of a cuckoo, it appears. Alternatively, the vowels are the letters of wisdom, corresponding to the abandonment of the six realms. Showing the letters of swirling nectar: Om (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) makes everything fearful. Thus, O (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: O) is the destruction of everything. Thus, Om (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) is nectar, and O (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: O) is swirling. Nectar is the element of the body, the nectar of bodhicitta. Swirling is bliss, the secret lotus mother, the secret empowerment vajra, and the secret consciousness. When bliss arises, the eighteen elements and all inversions are blissfully destroyed. Bliss itself is also beyond expression, dissolving into the five wisdoms. This great assembly of the wheel of letters, as such, the letters themselves are primordially enlightened. When the letters appear as common, the cause is the accumulation of merit. When the letters appear as deities, the result is the accumulation of wisdom. Gathered are the garlands of body, speech, and mind. Thus, all dharmas are enlightened in the mandala of body, speech, and mind, and because there is no interruption, it is a garland. Because everything is gathered there, it is gathered. What is clearly explained is that Om (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) is the destruction of everything. What is it? Is it a god of birth? Is it a letter of expression? If the letter is destroyed, then everything is not. It is not like that. Generally, the letter is connected with the deity, and the deity is connected with discrimination. The discrimination of the body is combined with the deity. Those discriminations arise together, because it is the power of the body to realize the co-emergent wisdom, therefore, discrimination is pacified into wisdom. The coming of the two Oms (Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal Chinese meaning: Om) is the pacification of discrimination and the swirling into wisdom. Thus it is said. Aho (Tibetan, Sanskrit Devanagari: अहो, Sanskrit Romanization: aho, Literal Chinese meaning: Aho), as such, A (Tibetan, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) appears from the realm of no birth, and Ho (Tibetan, Sanskrit Devanagari: हो, Sanskrit Romanization: ho, Literal Chinese meaning: Ho) appears from the letter of no cessation, joy. Then, the mandala of the Tathagata inseparable from the assembly of consorts, those secrets themselves, thus, after the chapter is explained in detail, then the summary is shown. (From where is it extracted?) The essence is the Buddha father and mother. The meaning is the realm of reality and wisdom. The symbol is skillful means and wisdom. Outwardly, father and mother are inseparable. Inwardly, skillful means and wisdom are inseparable. Secretly, the realm of reality is inseparable. Body, speech, mind, qualities, and activities are extracted from the vajra. Thus, true wisdom itself is the body from the appearance of phenomena, and speech from expression.
Chinese
智慧是心。 遍布是功德。（从何处产生？）作为是事业。 这五者融合为真实的智慧，因此是金刚。 就像那样产生。 因此，汇集为章节。 阿霍！ 意为阿是母亲，出生是空性。 霍是不间断，是显现。 喜悦于显现空性等同的智慧。（如何产生？）方便与智慧的喜悦云。 意为方便是父亲，是主要的身之手印。 智慧是母亲，是主要的身之手印。 父母的喜悦云是菩提心。 或者，方便是自明智的智慧。 智慧是法界。 智慧证悟法界，因此是喜悦云。 从那以后，所有如来都变成一个意念。 从那里开始，直到身语意金刚产生。 阿拉伯的丹珠尔，从阿卡开始。 丹生是智慧之因。 到那里为止都是汇集的。 菩提心集合是因之轮。 意为从殊胜的菩提心集合中获得成就，并且一切坛城生起的基础或因，因此是因。 由此成就天神的轮涅。 从阿、卡、卡、嘎、噶、阿开始，直到阿霍为止，都汇集于此，因此是汇集。 果实是胜者成熟成就。 意为由那个因而做成。 它的果实是使胜者的身语意坛城成熟并成就。 从那以后，所有如来都从那里开始，直到现证圆满的国王确定为止都汇集于此。 四十二个奇妙名号的集合。 意为如果问实际成就了什么，那就是获得并成就了四十二位本尊的坛城，因此是奇妙。 阿是不生，是如是性，从那里开始，直到奥是所有都坏灭为止都汇集于此。 无为自性显现为有为。 意为有为和无为的法界自性显现为有为的四十二位本尊的坛城。 唉玛，奇妙稀有！ 从那里开始，直到游戏随意化现并示现为止都汇集于此。 生起金刚坛城的誓言。 意为究竟上，四十二个字母安住于无为中，从中生起有为的四十二位本尊的坛城，是不逾越的誓言。
English
Wisdom is mind. Pervasion is quality. (From what does it arise?) Action is activity. These five merge into perfect wisdom, therefore it is Vajra. It arises from suchness. Therefore, it is collected into chapters. Aho! Meaning A is mother, birth is emptiness. Ho is uninterrupted, is appearance. It delights in the wisdom of appearance and emptiness being equal. (How does it arise?) The joyful clouds of method and wisdom. Meaning method is father, the main body mudra. Wisdom is mother, the main body mudra. The joyful clouds of father and mother are Bodhicitta. Or, method is self-aware wisdom. Wisdom is the Dharmadhatu. Wisdom realizes the Dhatu, therefore it is the joyful cloud. From then on, all Tathagatas become one thought. From there, until body, speech, and mind Vajra arise. From the Arabic Tanjur, starting from A-ka. Tan-jung is the cause of wisdom. Up to there is collected. The Bodhicitta assembly is the wheel of cause. Meaning from the supreme Bodhicitta assembly, attainments and the basis or cause of all mandalas arise, therefore it is the cause. By this, the wheel of the gods is accomplished. From A, Ka, Kha, Ga, Gha, Nga, up to Aho, all are gathered here, therefore it is collected. The fruit is the Victorious One matured and accomplished. Meaning done by that cause. Its fruit is to mature and accomplish the body, speech, and mind mandala of the Victorious Ones. From then on, all the Tathagatas, from there, until the manifest perfect king is certain, all are collected here. Forty-two collections of wonderful names. Meaning if you ask what is actually accomplished, it is wonderful to obtain and accomplish the mandala of the forty-two deities. A is unborn, is suchness, from there, until O is all destroyed, all are collected here. Unconditioned nature manifests as conditioned. Meaning the Dharmadhatu nature of conditioned and unconditioned manifests as the conditioned mandala of the forty-two deities. Ema, wonderful and amazing! From there, until the play transforms and shows in any way, all are collected here. The commitment to bring forth the Vajra mandala. Meaning ultimately, the forty-two letters abide in the unconditioned, from which the conditioned mandala of the forty-two deities arises, is an inviolable commitment.