English
The aggregate of earth is the cause of self-nature correspondence. Meditating on the cause as a deity is illusion. The result is Vajrasattva himself. "Ṭa" is the illusion of appearance itself. This is the letter "Ṭa." In the time of sentient beings, the aggregate of form is the cause of self-nature correspondence. Generating from "Ṭa" with wisdom is illusion. The deity is the accomplished Vairocana himself. "Ḍa" is the wish-fulfilling illusion itself. This is the letter "Ḍa." The aggregate of feeling is the cause of self-nature correspondence. That samadhi arising as a deity is illusion. The deity is Ratnasambhava, the self-nature of complete qualities like a wish-fulfilling jewel. "Ṇa" is pure illusion itself. This is the letter "Ṇa." The aggregate of recognition is the cause of self-nature correspondence. Thus, meditating on samadhi is illusion. Amitabha is the deity of speech. Being untainted by the faults of offenses, it is purity itself. "Na" is the illusion of all-pervadingness itself. This is the letter "Na." The aggregate of formation is the cause of self-nature correspondence. Generating samadhi from it is illusion. Amoghasiddhi is called all-pervading action. That which appears as a letter, appears as a sentient being, and appears as a deity, the three are inseparable, hence it is called itself. What is the reason for placing the inverted "Tha" etc. as father? The explanation is: the inverted "Tha" etc. are right-handed, therefore, the right-handed is placed as father, the non-inverted "Tha" etc. are left-handed, therefore, the left-handed is mother. What is the reason for placing father as illusion? Father is method, it is illusion. Mother is wisdom, it is upright. Also, here, "Ṭa" and "Tha" appear at the beginning, is the order of the letters wrong? Why are "Ka" and "Kha" not shown first? This is because of the disease of the deity and the letter embracing. The letters of the five principal families are shown first. The letters of the five mothers of the families are shown. From "Tha" to the net is manifest perfection. The letter "Tha," which is separated from the inverted "Ta" above, is the net. The "Tha" above is born from the aggregates, so it is method. This arising is born from "Ka," so it is wisdom. Method and wisdom are connected, so it is the net. Mother Vajradhatvishvari manifests perfect enlightenment itself. "Ta" is shown by the net itself. The "Ta" above is the wind of the earth, and this arising, the letters "Ta" are connected as the net. That is the stable earth.
Chinese
是自性地佛眼。现在以网为火天。如是火之风安住于自身，是受蕴，与地、火相关联故为网。火衣是白色。天女是明亮而闪耀的。达以网为缠缚。如是前述之达与此二者，内为感受水之自性，外境地、水二者相关联故为网。缠缚是水之妈妈吉。那以网为周遍变动。如是前述之那返回是受蕴，此是地、风二者相关联故为那网。周遍变动是地、风，是誓句度母。五大与五字及五母无别之自性中结合。略释明示如下：最后的返回之部类安立为网之理由为何？因为是生起五母之字，故母与父相关联故说为网。显示识之菩萨与阎罗死主之字：噶是眼之意之胜。如是字阿（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：噶）显现，众生之眼识了知且明亮之意，如是天尊菩萨地藏三者无别是殊胜。喀是耳之意之胜。如是字喀（藏文：ཁ་，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：喀），众生之鼻根了知且明亮之意，如是菩萨金刚手三者无别而证悟是殊胜。嘎是鼻之意之胜。如是字嘎（藏文：ག་，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：嘎），众生之鼻根了知且明亮而证悟如是，如是菩萨虚空藏三者无别。伽是舌之意之胜。如是字伽（藏文：གྷ་，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：伽），众生之舌根了知且明亮之意，如是菩萨观世音三者无别故是殊胜。昂是意亦为怖畏者。如是字那昂的字首。众生那身体触觉是识之业。天尊是忿怒阎罗死主。诸天众是意显现为相之体性，不离于无相故是怖畏者。昂雅玛欧为何安立为忿怒之字？因为印度的字母中噶的部类的字首是昂。匝的部类
English
Is the self-nature ground Buddha eye. Now, the net is the fire deity. Thus, the fire wind abides in itself, it is the aggregate of consciousness, and because it is related to the element of fire, it is the net. The fire garment is white. The goddess is clear and radiant. Dha is entwined by the net. Thus, the aforementioned Dha and these two, internally, the nature of feeling is water, and externally, the two elements of earth and water are related, hence it is the net. Entwinement is water's Mamaki. Na is completely transformed by the net. Thus, the aforementioned reversed Na is the aggregate of consciousness, and this is the net of Na because the two elements of earth and wind are related. Complete transformation is the element of wind, which is the Samaya Tara. The five elements, the five letters, and the five mothers are combined into an inseparable nature. A brief explanation is as follows: What is the reason for establishing the last reversed category as a net? Because it is the letter that generates the five mothers, therefore, the mother is related to the father, hence it is said to be a net. Showing the consciousness hero and the letters of Yama's slayer: Ka is the best of the eye's mind. Thus, the letter Ka（藏文：ཀ་，梵文天城体：क，梵文罗马拟音：ka，汉语字面意思：Ka） appears, and the mind of sentient beings' eye consciousness is knowing and clear, like the deity Bodhisattva Ksitigarbha, the three are inseparable and supreme. Kha is the best of the ear's mind. Thus, the letter Kha（藏文：ཁ་，梵文天城体：ख，梵文罗马拟音：kha，汉语字面意思：Kha）, the mind of sentient beings' nose faculty is knowing and clear, like the Bodhisattva Vajrapani, the three are inseparable and realizing is supreme. Ga is the best of the nose's mind. Thus, the letter Ga（藏文：ག་，梵文天城体：ग，梵文罗马拟音：ga，汉语字面意思：Ga）, the mind of sentient beings' nose faculty is knowing and clear, like the Bodhisattva Akasagarbha, the three are inseparable. Gha is the best of the tongue's mind. Thus, the letter Gha（藏文：གྷ་，梵文天城体：घ，梵文罗马拟音：gha，汉语字面意思：Gha）, the mind of sentient beings' tongue faculty is knowing and clear, like the Bodhisattva Avalokiteshvara, the three are inseparable, hence it is supreme. Nga is also the terrifying mind. Thus, the letter Nga is the head of the letter Na. In sentient beings, the body's tactile sensation is the action of consciousness. The deity is the wrathful Yama's slayer. The assembly of deities is the essence of the mind appearing as a sign, and because it does not move from the signless, it is terrifying. Why is Nga Yama O established as a wrathful letter? Because in the Indian alphabet, the head of the category of Ka is Nga. The category of Tsa
English
The head of Tsa is Nya. It is not the head of the Pa group. The practitioners of letters or the practitioners of wrathful deities are in accordance with the Dharma. When the body's conceptualization and the divine palace are combined, the body's senses function, hence it is said to be wrathful. The explanation of Gags is: Why is the Ka group placed in the heart? Because among all consciousnesses, the one that is aware and clear is the heart. As it is said in the excellent Sutra Ornament of Mantras: All consciousnesses are mind, the one who cuts off the mind's consciousness, the nature of mind is diverse, therefore it is called the supreme heart. Thus well said, so there is no need. The instruction of the letters of the inner mind mother and the mighty one is: Tsa is the supreme of the eye's body. The letter Tsa is the object of the eye, pure in the realm of form, it is the supreme of the letters that give birth to the body of the charming goddess. Why is the Tsa group established as the body? The explanation of Gags is: It transforms by the power of the aggregate of conceptualizations, the Tsa group is the letter of the goddesses, considering the external object appearing as form, therefore it is said to be the body. Tsha is the supreme of the ear's body. Tsha is the object of the ear, pure in the realm of sound, it is the supreme seed syllable that gives birth to the body of the dancing goddess. Dza is the supreme of the nose's body. Dza is the root of the nose, pure in the realm of smell, it is the supreme letter that gives birth to the body of the garland goddess. Dzha is the supreme of the tongue's body. Dzha is the root of the tongue, pure in the realm of taste, it is the supreme letter that gives birth to the body of the Ghirti Kluma goddess. Nya is also the one who destroys the body. Nya is the consciousness that grasps the object, the wrathful one of great power who destroys it into the wisdom of bliss. Moreover, the nature of the body appears uninterrupted. The uninterrupted nature does not move from the signless. The instruction of the Bodhisattva of the senses and the letter of Hayagriva is: Pa is the supreme of the eye's speech. Pa is the root of the eye, because it can transmit information about the object, it is speech, it is the Bodhisattva Maitreya. Why is the Pa group established as speech? The explanation of Gags is: The Pa group is the one that gives birth to the Bodhisattva of the senses, the root can understand the object and transmit information, in reality it is speech. And also Vajra Yungdrung.
English
In the 《གི་མདོ་》, it says, "Due to the presence of འཁྱིལ་ཞུང་, there are body, speech, and mind. Emanating outward is the sound of speech." As it is said, it is clear. "ཕ་ is the supreme of the ear's speech." ཕ་ is like the speech communicated by the faculty of the ear, which eliminates obscurations. "བ་ is the supreme of the nose's speech." བ་ is like the speech communicated by the faculty of the nose to smell, it is the Bodhisattva Manjushri. "བྷ་ is the supreme of the tongue's speech." བྷ་ཧ་ is like the speech communicated by the faculty of the tongue to taste, it is Samantabhadra. "མ་ is also speech, but it is terrifying." མ་ is like the entire consciousness of the body, which makes everything comfortable, the wrathful Hayagriva. All word speech has the power to realize meaning speech without elaboration. Explaining the four goddesses of time: "ཡ་ is birth completely pure." Thus, the letter ཡ་, like the outer vessel appearing as birth, and the goddess Incense Woman, clinging to birth, only knowing it as a goddess is completely pure. "ཝ་ is abiding pure." Thus, the letter ཝ་, clinging to the outer vessel abiding, the abiding place is pure, it is the nature of the goddess Flower Woman. "ར་ is destruction pure." Thus, ར་ is clinging to the destruction of the outer vessel, realizing the abiding place is pure, it is the nature of the goddess Lamp Woman. "ལ་ is emptiness pure." Thus, clinging to the emptiness of the outer vessel, practicing the abiding place is pure, it is the goddess Perfume Water Woman. It is the letter ལའོ that generates it. "ཤ་ is impermanence pure." Thus, the letter ཤ་ does not generate the wrathful mother Iron Hook Woman, therefore, seeing it as permanent is pure. "ཥ་ is also not annihilation." Thus, ཤ་ does not generate the wrathful mother Lasso Woman, therefore, realizing that seeing it as annihilation is non-existent. Establishing the four extremes widely in the category of ཤའི་, the four doors have four extremes. If one is liberated from clinging to the four extremes, then it is not a door. It is the letter that generates the four doors. ༈. Here, གགས་ is clarified by གཏར་ཀས་: In the first chapter, the four times such as "the queen passed away" appear. The four types of past, present, future, and uncertain appearance appear. Here, or saying "birth is completely pure," the four types of birth, abiding, destruction, and emptiness appear. Also, because spring, summer, autumn, and winter do not appear, everything is contradictory, if one thinks like this, it is not contradictory, because from the perspective of long time, there are the four types of destruction, arising, emptiness, and abiding. The intermediate time is past, future, present, and uncertain appearance. The near time is