Chinese
手持各种有形武器，安住于火焰燃烧之中，化现无数化身及再化身。第三，勾招等两句。也就是用古古等供神的香烟熏里ঙ্গা，并与五部神区分开。之后用ባሁ的真言，将神差遣出去。派遣六位使者巡视，用比湿瓦金刚的真言幻化出各种化身，观想无论谁被诅咒，都会不由自主地来到面前。如果是敌人，就念诵ནྲྀ་ཛཿ，如果是魔障，就念诵ཏྲི་ཛཿ。用铁钩手印勾招三次或七次后，用ཛཿཧཱུཾ་བཾ་ཧོཿ使里ঙ্গা与自身无二无别。用铁或黑木制成的金刚橛，头上系着结，将三个尖角插入三个坑的角上，如同儿子至尊金刚橛的显现证悟般生起，然后进行灌顶加持，以及加持手指等。从《幻化广大品》第五十七品中出现的橛祈请词，以及用གྷ་ཏ་ཡའི་的真言，将里ঙ্গা刺在前额、喉咙、心口，即身语意三处。之后用དྷྲིཥྚིའི་的真言用刀切割，并用ༀ་བྷྲཱུཾ་等的真言降下武器之雨，观想将里ঙ্গা的尸体变成微尘。将里ঙ্গা的尸体分成三份，一份放入嘴中，供养给坛城之神金刚萨埵和金刚黑汝嘎为主的忿怒尊众，让他们吞食。一份与火供的供品混合。一份进行镇压，堆积在镇压场地的中央，击打镇压后，在非人恶毒者居住的地方，挖掘一个三角形的坑放入。在坟墓上用尸体灰烬画上金刚交杵覆盖并镇压。第四，燃烧等三句。在忿怒火神的腹中，观想生起以薄伽梵金刚黑汝嘎为主的饮血燃烧忿怒坛城之神众，他们具有凶猛可怖的形象。以空性的心和极度愤怒的意念，通过焚烧供养来供奉诸神，并进行布施给母神和空行母的事业，这是从二资粮中成就的佛陀福德。
English
Having various tangible weapons, residing in the midst of blazing flames, manifesting countless emanations and further emanations. Third, "summoning" etc., two lines. That is, fumigating the linga with incense of deity-distinguishing substances such as guggul, and distinguishing it from the five classes of deities. Then, with the mantra of bahu, dispatch the deity from the deity. Send six messengers on patrol, and with the mantra of Vishva Vajra, conjure various emanations, visualizing that whoever is cursed will involuntarily come before you. If it is an enemy, recite nṛ jaḥ, and if it is an obstacle, recite tri jaḥ. After summoning three or seven times with the iron hook mudra, make the linga inseparable from oneself with jaḥ hūṃ vaṃ hoḥ. The vajra kila made of iron or black wood, with a knot tied on the head, and the three prongs placed on the three corners of the pit, generate it as if realizing the manifestation of the supreme son Vajrakila, and then perform empowerment and blessings, as well as blessing the fingers, etc. From the kila invocation words appearing in the fifty-seventh chapter of the "Expanded Illusion Chapter", and with the mantra of ghataya, stab the linga in the forehead, throat, and heart, i.e., the three places of body, speech, and mind. Then, with the mantra of dhṛṣṭi, cut with a knife, and with the mantra of oṃ bhrūṃ etc., rain down a rain of weapons, visualizing that the corpses of the linga are reduced to mere dust. Divide the corpses of the linga into three parts, put one part into the mouth, and offer it to the wrathful deities of the mandala, mainly Vajrasattva and Vajra Heruka, and have them devour it. Mix one part with the offerings of the fire puja. Suppress one part, pile it in the center of the suppression site, and after striking the suppression, dig a triangular pit in the place where non-human malicious beings reside and put it in. Cover the tomb with a vajra cross drawn with corpse ashes and suppress it. Fourth, "burning" etc., three lines. In the belly of the wrathful fire deity, visualize generating the assembly of deities of the blood-drinking burning wrathful mandala, mainly Bhagavan Vajra Heruka, who have fierce and terrifying appearances. With the mind of emptiness and the intention of intense anger, worship the deities by burning offerings, and perform the activity of giving to the mothers and dakinis, which is accomplished from the two accumulations, the Buddha's merit.
Chinese
以功德之名称所庄严之身尚且会坏灭，何况所应度化之有情众生呢？第五，埃等一颂，念诵“埃 勃隆”之际，观想外器世界猛烈的坛城，埃坛城三角形深蓝色燃烧，充满无边。以咒语之缘，所有精华以金刚黑汝嘎为主的忿怒尊众坛城，五十八饮血尊极度明晰，修行者男女以三角形的舞蹈场为中心，尸林堆积的周围，右手在上，左手在下，交叉，小指相连并捆绑。以“吽 吽 吽 嗔恨金刚”等词句和苏母巴的咒语催促，并伴随眼神的变化，迈开脚步跳舞。金刚部的化身无量深蓝色震动十方，观想将一切所作化为灰尘。念诵“某某 玛热亚 吽 啪”的咒语，摇动并摧毁手印，那么加害者就会神志不清，心裂而死，身体也因火焰燃烧殆尽，只留下名字。同样，对于怀柔、增益、寂静等法，总的来说以此覆盖，特别的，分别讲述诸法。其中，制作林伽的方法是：以五甘露或五肉为材料，制作所要修之事业的林伽，并附带名称和标志。其中，怀柔法，观想所要怀柔的对象；增益法，观想寿命、福德等所希望的功德产生的如意宝藏；寂静法，观想为不驯服、凶猛、暴怒的体性。将这些按照事业的不同放入相应的坑中，依次放置在西方、南方和东方。然后是坛城的生起：怀柔法，生起“瓦姆”字形的红色半月形坛城；增益法，生起“玛”字形的黄色四方形坛城；寂静法，生起“亚”字形的白色圆形坛城。一切坛城都广大且具有火焰光芒，在其中观想五十八饮血尊的坛城，其中怀柔法以莲花黑汝嘎为主，增益法以宝生黑汝嘎为主，寂静法以佛陀黑汝嘎为主。所有主尊和眷属都观想为与事业相应的颜色。
English
Even a body adorned with the name of merit will perish, what need is there to mention sentient beings who are to be liberated? Fifth, the verse beginning with "E": By reciting "E BHRAUM," visualize the fierce outer vessel mandala, the E mandala, a triangular dark blue blazing expanse. Through the power of the mantra, all essences become the mandala of wrathful deities, led by Vajra Heruka, with fifty-eight blood-drinking deities supremely clear. The male and female practitioners make a triangular dance arena in the center, with piles of corpses around the perimeter. The right hand is above and the left hand below, crossed, with the little fingers linked and tied. Urge them on with the words "HUM HUM HUM Wrathful Vajra" and the mantra of Sumbha, accompanied by changes in the eyes, moving the feet and beating the dance. Immeasurable dark blue emanations of the Vajra family shake the ten directions, thinking that whatever is to be done is reduced to dust. Recite the mantra "So-and-so MARAYA HUM PHAT" and shake and destroy the mudra, so that the one who is being harmed becomes intoxicated and loses consciousness, their heart breaks and they die, their body is burned by flames, and only their name remains. Similarly, for subjugation, increase, and pacification, generally cover it with this. Specifically, the dharmas will be explained separately. To make the linga: Use the five nectars or five meats as materials to make the linga of whatever is to be accomplished, with a name and symbol attached. For subjugation, visualize the one to be subjugated; for increase, visualize the wish-fulfilling treasure from which the desired qualities of life, merit, etc., arise; for pacification, visualize the nature of the untamed, fierce, and wrathful. Place these in the appropriate holes according to the activity, placing them in the west, south, and east respectively. Then, the generation of the mandala: For subjugation, generate a red crescent-shaped mandala in the form of the syllable "VAM"; for increase, generate a yellow square mandala in the form of the syllable "MA"; for pacification, generate a white circular mandala in the form of the syllable "YA." All mandalas are vast and radiate fire, and within them, visualize the mandala of the fifty-eight blood-drinking deities. For the supreme accomplishment of subjugation, the main deity is Padma Heruka; for increase, Ratna Heruka; and for pacification, Buddha Heruka. Visualize all the main deities and retinues in colors appropriate to the activity.
Chinese
然后，要做的业与之前一样，做到勾招和融入之间。对于怀业，用铜或红色的木头制成弯月形的橛，象征金刚，即生起莲花橛的五根橛，象征五根。对于增业，用金或黄色的木头制成四方形的橛，象征傲慢的喜悦，即生起宝生黑鲁嘎的四根橛，象征四肢。对于息业，用银或白色的木头制成圆形的橛，象征清晰明亮，即生起佛橛的六根橛，用来刺入五肢和心脏。所有的橛都要用头部的发髻加持。用橛催和爪印的咒语，用各自的毛发刀刃刺入，用彩色的刀切割。将林伽（人偶）尸体变成一体的会供和燃烧物，供养给与事业相应的本尊。将一部分焚烧成任何一种焚烧物，一部分作为食物。然后是供养，包括功德：在各种事业的火神腹中生起逝者的坛城。也就是，对于怀业，观想诸佛众发出光芒，威严盛大，身体如大山一般，以莲花部为主尊，以空性的执着之心进行供养，那么语金刚莲花自在也能怀柔，更何况其他的。对于增业，以宝生部为主尊，观想增长的诸佛众发出光芒，具有幻化的光芒，威严盛大，以空性的喜悦和快乐之心进行供养，那么寿命和福德增长等无量功德，能获得如虚空般无边无际。对于息业，以佛部为主尊，观想诸佛众清净明亮的光芒，极度燃烧，光芒四射，以空性的寂静和祥和之心进行供养，那么即使是不驯服的凶猛之徒，也会立刻转变为寂静之心。然后是血祭，包括功德：如前一样，用嗡（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、班（藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：班）、吽（藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽）等三个字，在火焰燃烧的坛城中，生起与事业相应的饮血燃烧的众会坛城。在堆积的林伽（人偶）尸体周围，姐妹们右手在上，左手在下，交叉。对于怀业，用小指。对于增业，用中指。对于息业，用食指，连续不断。
English
Then, the action to be accomplished is done as before, up to the stage of attracting and integrating the object to be accomplished. For the subjugating activity, make a crescent-shaped stake from copper or red wood, symbolizing a vajra, i.e., the five stakes that generate the Lotus Kīla, symbolizing the five senses. For the increasing activity, make a square stake from gold or yellow wood, symbolizing the joy of pride, i.e., the four stakes that generate Ratna Heruka, symbolizing the four limbs. For the pacifying activity, make a round stake from silver or white wood, symbolizing clear and bright, i.e., the six stakes that generate Buddha Kīla, to be stabbed into the five limbs and the heart. All the stakes should be blessed with a hair knot on the head. Stab with the mantras of stake-urging and claw marks, using the razor blades of each. Cut with colored knives. Offer the assembled linga (effigy) corpses and burning substances to the deities corresponding to the activity. Burn one part as any kind of burnt offering, and use one part as food. Then, the offering, including the merits: In the belly of the fire deity of each activity, generate the mandala of the deceased. That is, for the subjugating activity, visualize the assembly of deities blazing with light, majestic and grand, with bodies like great mountains, with the Lotus family as the main deity, and make offerings with a mind attached to emptiness. Then, even the speech vajra Lotus Garwang will be subjugated, let alone others. For the increasing activity, with the Jewel family as the main deity, visualize the increasing assembly of deities blazing with light, with emanations of splendor, majestic and grand, and make offerings with a mind of joy and delight in emptiness. Then, immeasurable merits such as the increase of life and merit will be obtained, equal to the extent of the sky. For the pacifying activity, with the Buddha family as the main deity, visualize the assembly of deities with clear and bright light, supremely blazing and radiating light, and make offerings with a mind of peace and serenity in emptiness. Then, even the untamed, fierce, and terrifying ones will immediately be transformed into a peaceful mind. Then, the blood sacrifice, including the merits: As before, with the three syllables Oṃ (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), Vaṃ (藏文：བཾ，梵文天城体：वम्，梵文罗马拟音：vaṃ，汉语字面意思：班), and Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुम्，梵文罗马拟音：hūṃ，汉语字面意思：吽), generate the mandala of the assembly of blood-drinking and blazing deities corresponding to the activity within the burning mandala of flames. Around the piled-up linga (effigy) corpses, the sisters cross their hands with the right hand on top and the left hand below. For the subjugating activity, use the little finger. For the increasing activity, use the middle finger. For the pacifying activity, use the index finger, continuously.
Chinese
连接并捆绑，使其与舞蹈场的形状相符。吽吽吽，以贪欲金刚心（藏文：འདོད་ཆགས་རྡོ་རྗེ་སེམས་）的各自词句和苏姆巴（藏文：སུམྦྷ）的咒语催促，击打舞蹈。那时，观想各自部族的无量忿怒尊众显现，成就任何事业。念诵各自事业的毛发之刃咒语，摇动并摧毁手印。将灵牌尸体在怀柔时置于自己的床下，在增益时置于宝库中，在寂静时按压在道路坛城中的相应事业坑中。这些的功德是：怀柔时，不用说能勾招一切众生，金刚手（藏文：ཕྱག་ན་རྡོ་རྗེ་）也会像影子一样跟随，心中所想如愿以偿。增益时，以光辉炽盛的威严大幻化，以及部族忿怒尊众显现的等持，功德如意宝充满整个虚空界，能生起寿命和福德等一切所需。寂静时，即使他人不驯服的心如火般燃烧，也能以寂静的加持遍布，使一切罪恶和恶念不涌上心头，从而做到毫不动摇。这四种事业在此仅是略微提及，详细内容应如火供根本和实修时所说的那样理解。第二，剩余事业分为两种：简略说明和详细解释。第一是“编织”等一颂。如此，在做了任何一种四事业之后，明观根本坛城，生起剩余坛城，迎请宾客，将剩余供品用口吹拂后与朵玛混合，分别供养。所谓“剩余”，是指供献给坛城本尊后的剩余物，是瑜伽士未享用的精华，故称“剩余精华”。或者，将会供分为五份：第一份供养，第二份忏悔，第三份祈祷，第四份享用，第五份供养空行母。据说因为是五份中的最后一份，所以这样称呼。那位于大吉祥坛城边缘的，编织着大神之妻，以及婢女即女友，还有役使的侍女众。二十八自在母是渴望剩余供施的宾客，应如仪轨般施予食物。