Chinese
由于胜义的精髓不超出其本性，因此它必然是所有乘的顶峰。由于此续的加持，所有的教法和九次第乘都无余地从中涌现。由于没有其他法，因此它必然是所有教法的来源。所有需要了解的圣言教法都是轮，因为它们被回转、转动和切断。同样，由于此续的加持，三法轮依次切断烦恼和有漏的二障之网，以及见解和无明的二障之网，无余。因此，它必然是过去诸佛的足迹，也必然是未来瑜伽士的道路。所有广说的教法和乘的最终果都汇集于此。由于下乘的果也必须趋向于此乘的果，因此它必然是诸果中最殊胜的。简而言之，具足八大功德的根本续，其二十二品的词句和意义都已无余圆满，这是已确定的意义。ཨཐྎ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）表示极其深奥的意义。第三部分是译跋：印度堪布比玛拉米扎的尊前，以及藏族译师娘·嘉纳古玛茹和玛阿阇黎仁钦秋共同翻译、校订并确定。据说这是在芒域赞普热巴巾时期，由玛翻译的。但全知仁波切认为，玛和娘共同在芒域赞普赤松德赞时期，在大班智达无垢友面前从梵语翻译成藏语，并通过讲授和研习而确定下来的。总的来说，据说这部根本续在藏地有五种译本，即译师和班智达共同翻译的三种根本译本，以及没有班智达参与的两种才译本。三种根本译本分别是：导师桑吉桑瓦和毗卢遮那的前译本，导师莲花生和娘·嘉纳的中间译本，以及比玛拉和玛娘的共同译本。
English
Since the essence of the ultimate meaning does not go beyond its very nature, it is necessarily the pinnacle of all vehicles. From the blessings of this very tantra, all the teachings and the nine successive vehicles arise completely and without remainder. Since there is no other dharma besides it, it is necessarily the source of all teachings. All the teachings of the sacred word that are to be fully understood are wheels, because they are turned, revolved, and cut. Likewise, through the blessings of this tantra, the three wheels of dharma successively cut away the net of the two obscurations of affliction and existence, and the net of the two obscurations of views and ignorance, without remainder. Therefore, it is necessarily the path of the buddhas of the past, and it is also necessarily the path of the yogis of the future. The ultimate fruit of all the teachings and vehicles that are extensively explained is gathered here. Since the fruits of the lower vehicles must also proceed to the fruit of this vehicle, it is necessarily the most supreme among all fruits. In short, the root tantra, which possesses the eight great qualities, the words and meanings of its twenty-two chapters are completely and fully perfected, without remainder, which is the established meaning. ཨཐྎ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) indicates the meaning of being extremely profound. The third part is the colophon: Translated, revised, and finalized by the Indian Abbot Vimalamitra, and the Tibetan translators Nyak Jñānakumāra and Ma Ācārya Rinchen Chok. It is said that this was translated by Ma during the time of the sovereign Relpachen. However, according to the intention of the Omniscient Rinpoche, Ma and Nyak together translated it from Sanskrit into Tibetan in the presence of the great Paṇḍita Vimalamitra during the time of the sovereign Trisong Detsen, and it was established through teaching and study. In general, it is said that there are five translations of this root tantra in Tibet: three fundamental translations made jointly by translators and paṇḍitas, and two skillful translations made without the participation of paṇḍitas. The three fundamental translations are: the early translation of the teacher Sangye Sangwa and Vairochana, the intermediate translation of the teacher Padmasambhava and Nyak Jñana, and the joint translation of Vimala and Ma Nyak.
Chinese
蒙地的后期翻译等三种译本中，这是后期翻译，即有“འཕྱོང་”者，据说前两种没有“འཕྱོང་”。两种杰出译本是：后弘时期，圆满教法的拥有者塔洛·尼玛坚赞的译本，以及俄·洛扎瓦 勋努贝对译本进行修订的译本。 在此说道：三世诸佛的一切经藏之精华，即幻化根本续，如意自在之王，能满足一切愿望，其阐释传统永不衰败，立于胜幢之顶。持有此续，无与伦比者，索、祖、努三氏族，绒、隆、卓、永等，以及噶陀父子、大伏藏师昆仲等，若念其恩德，则永无衡量之尽头。彼等之心髓，甘露之殊胜命脉，从无与伦比的永增（上师）心海中流淌而出，仅一滴落入我耳中，因害怕遗忘，故诉诸文字。如我一般，边地出生，家境贫寒，智慧如盲，缺乏精进之铠甲者，因经书稀少，为利益他人而作此释，将零散之论典汇集于此，自认无过。即便如此，因受孩童心智所控，深奥秘密之词义难以理解，故其中所有矛盾、重复、不相关等过失，祈请圣者与智者们宽恕。唉，末法时代，令人沮丧，于浩瀚的续部经藏之讲说弘扬中，仅以少量内容便能令心满意足之时，如我这般悠闲度日，岂不更好？将众多大论典置于书架上休息，仅阐释少量根本和注释之要点，便自诩为前所未有的智者之特征，即使增添冗余之词句和书本，也只是徒增疲劳。然而，因受到圣者之语的激励，并看到对一些与自己有缘者也有益处，故完全依赖上师的口诀，以信心和敬仰述说，应无过失。于此所作之功德，愿与虚空等同的一切有情众生，皆能圆满完成密宗道之行，成就自生智慧普贤王如来。愿我亦从今生直至一切生世，追随圣者，精勤于对此清净论典之听闻与思维，愿我能高举讲修事业之胜幢。
English
Among the three translations of Mong, this is the later one, which has "འཕྱོང་", while the first two are said to be without "འཕྱོང་". The two excellent translations are: During the Later Propagation of the Doctrine, the translation by Thar lo nyi ma gyaltsen, the master of the complete teachings, and the translation revised by Gos Lotsawa Zhonnu Pal. Here it is said: The essence of all the scriptures of the Buddhas of the three times, is the Root Tantra of Magical Illusion, the King of Wish-Granting, which fulfills all desires, its tradition of explanation never declines, placed at the summit of the victory banner. Those who hold this, unparalleled by others, the So, Zur, and Nub clans, Rong, Long, Drol, and Yung, and Kathok fathers and sons, great treasure masters and brothers, remembering their kindness, there is never an end to measuring it. Their heart essence, the supreme nectar lineage, from the incomparable Yongdzin's (Master's) heart ocean, just a drop fell into my ear, fearing to forget, therefore put into writing. Like me, born in a remote border region, with little wealth, wisdom like a blind eye, lacking the armor of diligence, because the scriptures are rare, for the benefit of others, I make this commentary, gathering scattered treatises here, I think there is no fault. Even so, because of being controlled by a childish mind, the meaning of the profound secret words is difficult to understand, therefore all faults such as contradictions, repetitions, irrelevance, etc., may the assembly of noble ones and scholars forgive. Alas, in this degenerate age, it is depressing, in the vast explanation and propagation of the tantras and scriptures, when one is very satisfied with just a small amount, wouldn't it be better if I lived leisurely like this? Putting the many great treatises to rest on the bookshelf, only explaining the key points of the root and commentary, then boasting of the characteristics of an unprecedented scholar, even adding redundant words and books, it is only a cause of fatigue. However, because I am encouraged by the words of the holy ones, and see that it is also beneficial to some who are connected to me, therefore relying entirely on the oral instructions of the lama, speaking with faith and devotion, there should be no fault. Whatever merit is obtained from this effort, may all sentient beings equal to space, completely accomplish the path of the great secret, and attain the self-born wisdom Samantabhadra. May I also from this life until all lifetimes, follow the holy ones, diligently engage in hearing and thinking about this pure treatise, may I hold high the victory banner of teaching and practice.
Tibetan
དཔལ་གསང་བའི་སྙིང་པོ་དེ་ཁོ་ན་ཉིད་ངེས་པའི་རྒྱུད་ཀྱི་འགྲེལ་པ་ཟབ་དོན་སྒོ་བརྒྱ་འབ
Chinese
吉祥秘密藏续——决定真实性之续之注释，开启甚深意义百门
English
May the Sangha, which is a field of merit and possesses both wisdom and liberation, all the Nyingma monasteries in general and in particular, and the assembled Sangha increase like a summer lake, and may the life force of the two-fold doctrine be firm! Thus, this commentary on the Glorious Secret Essence Tantra, the Tantra that Determines the True Nature, called "The Key that Opens a Hundred Doors to Profound Meaning," was requested by Kyabje Khorlo'i Gonpo, the Great Treasure Revealer, Dharma King, and Vidyadhara Kusum Lingpa, the emanation of the three secrets. Mingling Khen Rinpoche Ngawang Khyentse Norbu, the crown jewel of all the early Nyingma doctrine holders, who has vast wisdom in the vastness of scriptures, and his younger brother Ngawang Chokyi Drakpa, kept the words and meanings of the Glorious Secret Lord's Intentions intact and embellished them with early Tibetan commentaries to create a new compilation. If this is done, it will become the nectar of the mind for those who hold the new position of the Illusion Maker. Because it was impossible to refuse his repeated requests, and relying on the vast wisdom and the writing base of Do-Ngak Gelek, etc., the incomparable great accomplished master in the three realms, whose name is difficult to pronounce, Trischen Dorje Chang Padma Wangchen Ziji Dupa Tsal, and Dondrup Wangi Gyalpo, prostrated with their heads to the stainless lotus feet of the father and son, and the omniscient Trulshik father and son, and Gyaltsen Dharma Vajra's retinue, the ignorant three-thinker, mantra practitioner Gyurme Pendei Ozer or Jampal Dewei Nyima, hand-wrote it in Nyaktuk Tentshak Drubchok Ling. Later, the great secret accomplished master, the reincarnation of the great treasure revealer Dudjom Lingpa, Jigdral Yeshe Dorje, established a new teaching tradition in the hidden place of Padma Kod, opened the door to printing, and so on, according to his request. On the fifteenth day of the first month of the Wood Mouse year, it was again carefully examined and finalized in the Dharma Palace Lhunpo of Ogmin Orgyen Mingdrol Ling. May this also be the cause for the precious doctrine to flourish and increase in all directions and times, and to remain for a long time! Good! The commentary on the Glorious Secret Essence Tantra, the Tantra that Determines the True Nature, opening a hundred doors to profound meaning.