English
Do not push or strike. Do not take food or possessions without permission. Do not use a fellow practitioner's consort without permission. Do not surpass those with higher views and conduct. Respect those who received empowerment and completion earlier. Respectfully guard the vows. Abandon conduct that contradicts the mind of fellow practitioners. Show respect. Make offerings with wealth. Always be happy and joyful. That is: With a friend who has entered the right path, Do not push, do not take without permission. Do not use the consort of a fellow practitioner who is not your own consort. Do not surpass those with higher views and conduct. Empowerment and vows are the same, Always be cautious and chaste, Respect, make offerings, and act joyfully. The ten to be guarded through speech are: Do not lie, do not slander, do not use harsh words, do not speak idle chatter, do not speak ill, speak well, speak pleasantly, speak frankly with respect, speak truthfully, and speak with a respectful attitude. That is: Avoid the four types of lies, Do not speak of useless things, do not speak ill. Speak pleasantly, speak frankly, Speak truthfully, speak with respect. The ten to be guarded through mind are: Abandon the mind arising from desire, hatred, ignorance, pride, and jealousy. Abandon bad intentions or greedy intentions, contemptuous intentions, and harmful intentions. Look upon them like the apple of your eye, and do not cut off the continuity of compassion. That is: In the mind, as before, abandon the five poisons, Abandon greed and contempt, Look upon them like the apple of your eye, and be compassionate. Abandon harmful intentions, these are the ten. In summary, there are thirty ways to be kind to fellow practitioners. Fifth, the thirty things not to be spoken for the sake of secrecy are: In general, the four secrets and the four intermediate secrets, totaling eight. Plus the two that are suitable for secrecy and entrusted for secrecy, totaling ten. Based on these ten, for those who are not yet mature, the ten that are not to be considered for showing in the mind, the ten that are not to be spoken in words, and the ten that are not to be indicated by bodily gestures, in summary, there are thirty that do not proclaim secrets. That is: For the sake of secrecy, do not speak, The general and intermediate secrets, four each, Suitable for secrecy and entrusted for secrecy, ten each. Do not consider showing in the mind, Do not speak in words, Do not indicate by bodily gestures, there are thirty. Thus, there are five sets of thirty, totaling one hundred and fifty, and on top of that
Chinese
因此，加上前面提到的十个共同誓言，应该知道总共有160个誓言。然后，两个五组分支誓言，即十个誓言，每个誓言又分为两个十个，即二十个，总共两百个。正如《细释》中所说：“不可舍弃的五种有十二个。”因此，首先，每个不可舍弃的五种誓言也分为二十个。其中，嗔恨的二十个是：通过方便的作为，实际降伏十个应降伏的对境；通过智慧的观察，认识到无自性，从而在无生状态中解脱十个，总共二十个。正如所说：“以方便的作为摧毁十个对境，以智慧的无自性解脱。以方便和智慧的嗔恨，圆满自己和他人的利益。”愚痴的二十个是：对于十个分支誓言，不以方便的作为来区分应舍弃和应接受的，有十个；不以智慧的观察来区分应舍弃和应接受的，有十个，总共二十个。正如所说：“对于十个分支的誓言，不以方便的作为来区分，智慧的无二也不区分，不可违越十二种愚痴。”我慢的二十个是：对于十个分支的誓言，不以方便来阻止地运用有十个；以智慧的观察，将证悟无自性作为依靠的有十个，总共二十个。正如所说：“如此方便和智慧的十个，两者成为依靠，不可违越过度的我慢，这是大我慢的誓言。”贪欲的二十个是：对于十个对境，不舍弃贪执的慈悲，并将它们置于正确的地上有十个；以方便享用五种姓的佛母有五个，总共十五个；禅定的结合有十六个；方便的结合有十七个；根、境、时的结合有十八个；将自性方便和智慧结合为无二，无结合地结合有十九个；在智慧观察的意义上，无分离地结合有二十个。正如所说：“不舍弃十个对境的慈悲，以方便享用五种姓的佛母，结合禅定、方便、根和自性，与智慧的意义无分离。”嫉妒的二十个是：未证悟的谬论和远见各有两个，邪见的外道和常断见各有两个，小乘的声闻和缘觉各有两个，大乘的菩
English
Therefore, adding the aforementioned ten common vows, it should be known that there are a total of 160 vows. Then, two sets of five branch vows, i.e., ten vows, each divided into two sets of ten, i.e., twenty each, totaling two hundred. As stated in the "Detailed Explanation": "The five that should not be abandoned have twelve." Thus, firstly, each of the five vows that should not be abandoned is also divided into twenty each. Among them, the twenty of hatred are: actually subduing the ten fields to be subdued through skillful means; liberating ten by realizing their lack of inherent existence through wisdom, thereby freeing them in the state of non-arising, totaling twenty. As it is said: "Destroy the ten fields with skillful means; liberate with the wisdom of no inherent existence. With skillful means and wisdom of hatred, accomplish the benefit of oneself and others." The twenty of delusion are: with regard to the ten branch vows, not distinguishing what should be abandoned and what should be adopted through skillful means, there are ten; not distinguishing what should be abandoned and what should be adopted through wisdom, there are ten, totaling twenty. As it is said: "Regarding the ten branch vows, not distinguishing with skillful means, nor distinguishing with the non-dual wisdom, the twelve delusions should not be transgressed." The twenty of pride are: with regard to the ten branch vows, engaging without hindrance through skillful means, there are ten; taking the realization of no inherent existence as a foundation through wisdom, there are ten, totaling twenty. As it is said: "Thus, the ten of skillful means and wisdom, the two become a foundation, the excessive pride should not be transgressed, this is the vow of great pride." The twenty of desire are: not abandoning compassion for the ten fields of attachment and placing them on the correct ground, there are ten; enjoying the consorts of the five families through skillful means, there are five, totaling fifteen; the union of samadhi, there are sixteen; the union of skillful means, there are seventeen; the union of sense faculties, objects, and time, there are eighteen; uniting the nature of skillful means and wisdom as non-dual, uniting without union, there are nineteen; uniting without separation in the meaning of wisdom's view, there are twenty. As it is said: "Not abandoning compassion for the ten fields, enjoying the consorts of the five families through skillful means, uniting samadhi, skillful means, faculties, and nature, without separation from the meaning of wisdom." The twenty of jealousy are: the uncomprehended fallacy and far-reaching views, two each; the heretical wrong views and eternalist-nihilist views, two each; the Lesser Vehicle's Shravakas and Pratyekabuddhas, two each; the Great Vehicle's Bo
Chinese
我和心和外续、内续、后续三者，这十者不包含在方便行持的范围中的有十个，不包含在智慧见解的范围中的有十个，共二十个。也就是：未证悟二者和邪见二者，声闻、缘觉、菩提心，外道密咒的三种乘，不包含在秘密转法轮中，不包含在智慧低下中，是极度嫉妒的誓言。这样说。然后，欣然接受的誓言物不舍弃的五者，每一个都分为二十个。也就是菩提心的二十个是：菩提心达到究竟的眼睛，水脉达到究竟的指甲，血液和血清达到究竟的头发和体毛，骨头达到究竟的牙齿，这是显现外在的四个；居住之处脑，行走的道路脊髓，离开之处金刚水，宫殿心，这些是隐藏内在的四个，共八个；这些有内外清浊两种，共十个。十地菩提心分为十个，共二十个。血的二十个是：宫殿心脏的，湖泊肝脏的，糟粕脾脏的，离开的道路肾脏的脉搏，这是外在的四个；最初滴落的少年的，明妃具相女的，上师左侧的，诛杀五种姓的血，这些是内在的四个，共八个；清浊两种，共十个。诛杀十地的血十个，共二十个。大粪的二十个是：能忍受话语的猪的，死亡尸体的，牦牛群的，干净小孩的大粪，这是外在的四个；金刚上师，明妃，苦行仙大修行者，诛杀之地的粪便，这些是内在的四个，共八个；清浊两种，共十个。十地的大粪十个，共二十个。小便的二十个是：驴子的，红母牛的，干净小孩的，人的小便，这是外在的四个；上师的，明妃的，诛杀的，死亡尸体的小便，这些是内在的四个，共八个；清浊两种，共十个。十地的小便十个，共二十个。大肉的二十个是：腿脚的鱼肉四个，这是外在的四个；乳头两个和脸颊两个，这是内在的四个，共八个；清浊两种，共十个。诛杀十地的大肉十个，共二十个。也就是欣然
English
The ten, consisting of me, mind, and the three outer, inner, and subsequent tantras, are not included in the realm of skillful means, and ten are not included in the scope of wisdom's view, totaling twenty. Namely: Two uncomprehended and two wrong views. Hearers, solitary realizers, Bodhicitta. The three vehicles of outer secret mantras. Not included in the secret turning of the wheel. Not included due to inferior wisdom. It is the samaya of great jealousy. So it is said. Then, each of the five vows of acceptance, the substances that are not abandoned, are divided into twenty each. That is, the twenty of Bodhicitta are: The eyes of the Bodhicitta who has reached the end. The nails that have reached the end of the water veins. The hair and body hair that have reached the end of blood and serum. The teeth that have reached the end of the bones, these are the four manifest outer ones. The dwelling place, the brain. The path, the spinal cord. The place of departure, the vajra water. The palace, the heart, these are the four hidden inner ones, totaling eight. These have two aspects, inner and outer, pure and impure, totaling ten. The twenty divided into ten Bodhicittas of the ten fields. The twenty of Rakta are: Of the palace heart. Of the lake liver. Of the dregs spleen. The pulse of the kidney of the path of departure, these are the four outer ones. The first drop of the young. Of the consort, the qualified woman. Of the left side of the teacher. The blood of those who have slain the five lineages, these are the four inner ones, totaling eight. Two pure and impure, totaling ten. The ten bloods of those who have slain the ten fields, totaling twenty. The twenty of feces are: Of the pig that can endure words. Of the dead corpse. Of the yak herd. The feces of a clean child, these are the four outer ones. Vajra master. Consort. Ascetic great meditator. The feces of the slain field, these are the four inner ones, totaling eight. Two pure and impure, totaling ten. The ten feces of the ten fields, totaling twenty. The twenty of urine are: Of the donkey. Of the red cow. Of the clean child. The urine of a person, these are the four outer ones. Of the lama. Of the consort. Of the slain. The urine of the dead corpse, these are the four inner ones, totaling eight. Two pure and impure, totaling ten. The ten urines of the ten fields, totaling twenty. The twenty of great flesh are: The four fish meats of the legs and arms, these are the four outer ones. The two nipples and the two cheeks are the four inner ones, totaling eight. Two pure and impure, totaling ten. The ten great flesh of those who have slain the ten fields, totaling twenty. That is, gladly
Chinese
获得加持的物质。五种成就物有八个根本。每个八分都有精华和糟粕。每一个又变成十种形态。从十方净土的甘露中，通过区分有二十种。自方他方自净土以及二者。十种物质，方便行，智慧行。十个十个变成二十个也是合理的。如是说。总而言之，要知道根本和支分的誓言有三百六十种，这些都是这部续经本身的范畴，在其他地方则不一定，要知道。第二是，此誓言等一颂。这些根本和支分的誓言，因为与其他不同而非常奇妙。因为它所要利益的对象是六道十方，三界所摄的一切众生，为了调伏他们各自的分别念，誓言的种类也很多。以对治调伏，以净化调伏，以天尊清净调伏，以认识调伏等等，调伏的方法的差别不可思议，如此广说而行利益。第七，显示未失坏的功德有六种，第一，获得果位和无量功德是，另外等一颂。对于上面所说的平等圆满大圆满的誓言，另外还有次第的根本和支分的誓言，如果善加守护，其果报就是在今生获得胜王种姓的主尊，吉祥普贤王如来的果位。那它的体性如何呢？轮回和涅槃的一切法，无余地成为诸佛身语意的印记的体性，本来任运成就，除此之外没有其他可以修成的果，远离取舍二者的最胜果位，普贤王如来的功德全部成就。普贤王如来的功德超越言说，因此像他那样的功德不可思议，超越言说，所以是无边的殊胜。第二，世间主尊赞叹和恭敬是，胜王的等两句。胜王种姓的殊胜，持有密咒并听闻誓言的瑜伽士，被大天等世