English
Do not hesitate. Why? For example, just as one drop of rotten milk can spoil an entire copper pot of milk, the faults of associating with those who have broken their vows are endless. Because one who has broken their vows will cause all the yogis who associate with them to fall into hell, do not even drink the water from the same area. Second, the root vows, etc., one verse: If the five root vows are broken, all practices in this life will become perverted. No matter what one tries to do, there will be no power or ability, and many obstacles will prevent accomplishment, making everything meaningless. In the next life, one will involuntarily gather all kinds of undesirable suffering results and fall into the three lower realms, just as iron is attracted to a magnet. Third, the branches, etc., two lines: If the ten branch vows are broken, there will be no fruit of practice, i.e., the two kinds of accomplishments, and in the next life, one will involuntarily fall into the places of the three lower realms. Fifth, the nature of the vows is: All vows, etc. All the root and branch vows, all that should be protected, are one's own mind, the great vajra nature that is inseparable from the ground, path, and fruit. This is the essence of all the Buddhas of the three times, the life force of all dharmas, and the most supreme of all disciplines. As it is said: Vow, vow, what is called, is not somewhere else, one's own root is the vow. Sixth, the detailed explanation of the categories of vows is divided into two: three hundred and sixty, and limitless extensive explanations. The first is, the root, etc., one verse. On this, the "Detailed Explanation" says: In the latter root branches, fifty, one hundred and sixty, and two hundred to be protected, all must follow the words of the Buddha and the teachings. Therefore, the root vows are divided into one hundred and sixty, and the branch vows are divided into two hundred, totaling three hundred and sixty. That is, the five root vows themselves are one, and each one is divided into two, method and wisdom, so there are ten. Again, each of the five root vows is divided into thirty, so there are one hundred and fifty. Adding the previous ten, there are a total of one hundred and sixty. Among them, the first is the unsurpassed
Chinese
不舍弃菩提心有三十：本尊之神寂怒二者各自，根本神各配置九个增益神，增益神九个本身加十，如是二十。如共同乘，慈悲喜舍，共同的四无量。如忿怒尊念诵法神续，以慈爱摄受恶毒者，以大悲迅速救度，以喜乐使蕴聚增多并转移识，以舍心不舍弃所化众生，非共同的四无量为八。胜义菩提心之真谛，七宝自性任运成就，世俗菩提心之真谛，身与智慧坛城圆满，二者共为十。总合起来，无上不舍弃为三十。如《细要》所说：菩提心乃无上神，寂怒九神本身加十，十二不可思议，共同殊胜四无量为八，二谛菩提十种相，无上光明不应舍。如是说。第二，恭敬上师有三十：身体方面有十：鞭打等玩笑也不可作。五欲供养不中断。不在秘密处用毒，即不与明妃行淫。不从正直的方面走。不跨越座位和垫子等。不做无礼的行走坐卧。不做恶行。不装饰打扮等炫耀。一切下劣的行为都应断除。行为谨慎，作为恭敬之处。如前所说：身体的守护，鞭打等，玩笑也不应作。以五欲供养，不在秘密处用毒。舍弃从正直的方面行走，不跨越座位和垫子，行走坐卧恶行等应舍弃。装饰炫耀也是如此，一切下劣的行为都应断除，行为谨慎，作为敬奉之处。如是说。语言方面有十：谎言、离间语、恶语、绮语、无意义的恶语伤人心、身语粗暴之声、喧哗、背后说坏话等都应断除，赞
English
Not abandoning Bodhicitta has thirty aspects: For each of the peaceful and wrathful deities of the Yidam, nine additional deities are arranged for each root deity, making the nine additional deities themselves plus ten, thus twenty. According to the common vehicle, loving-kindness, compassion, joy, and equanimity are the four immeasurables of the common vehicle. According to the Wrathful Deity Visualization Tantra, loving-kindness that seizes the wicked, compassion that swiftly liberates with great affection, joy that increases the aggregates and transfers consciousness, and equanimity that does not abandon those to be tamed are the four uncommon immeasurables, totaling eight. The truth of ultimate Bodhicitta is spontaneously accomplished as the essence of the seven treasures, and the truth of conventional Bodhicitta is perfectly complete as the mandala of body and wisdom, these two totaling ten. Altogether, the unsurpassed non-abandonment is thirty. As stated in the "Detailed Essentials": Bodhicitta is the unsurpassed deity, the peaceful and wrathful nine deities themselves plus ten, twelve are beyond thought, the common supreme four immeasurables are eight, the two truths of Bodhi have ten aspects, the unsurpassed clarity should not be abandoned. Thus it is said. Second, honoring the Lama has thirty aspects: Ten through the body: Do not engage in beating or other forms of teasing, even as a joke. Do not interrupt the offering of the five desirable qualities. Do not use poison in the secret place, i.e., do not engage with the consort. Do not walk on the straight side. Do not step over the seat or cushions. Do not engage in unrestrained walking or sitting. Do not engage in evil deeds. Do not engage in ornamentation or ostentatious displays. All base behaviors should be abandoned, and one should act with caution and regard the Lama as a place of reverence. As stated previously: The protection of the body, beating, etc., should not be done even as a joke. Offer with the five desirable qualities, and do not use poison in the secret place. Abandon walking on the straight side, and do not step over the seat or cushions. Walking, sitting, evil deeds, etc., should be abandoned. Ornamentation and ostentatious displays are the same, all base behaviors should be abandoned, and one should act with caution and regard the Lama as a place of reverence. Thus it is said. Ten through speech: Lying, slander, harsh words, idle talk, meaningless evil words that hurt the mind, rough sounds from body and speech, clamor, speaking ill behind one's back, etc., should all be abandoned, and praise
Chinese
说悦耳之语。此外，如前所述： 谎言、挑拨离间、粗暴之语， 任何时候都不应说； 不应说无意义的闲聊和粗俗之语， 背地议论他人过失会令人沮丧。 赞美功德，说悦耳之语， 不应说闲言碎语等。 这是（经文里）说的。 从心意方面来说有十种： 贪恋上师的财物，迷恋明妃，这是贪欲； 对上师和上师眷属的过失感到不满，这是嗔恨； 对功德愚昧无知，这是愚痴； 认为自己了不起的傲慢，这是我慢； 对上师的圆满功德无法容忍，这是嫉妒。 舍弃所有负面想法， 听从上师的教诲并铭记于心， 视如父母， 视如本尊， 时时刻刻保持慈悲心，永不间断。 此外，如前所述： 对于宣讲正法的上师， 不应有贪恋、愚痴、傲慢， 嫉妒等五毒之心。 不应有负面想法，要铭记于心， 视如父母和本尊， 时刻保持慈悲心，永不间断。 这是（经文里）说的。 总之，以上是三十种尊敬上师的方式。 第三，不间断念诵咒语和结手印有三十种： 束缚方位的结界咒， 生起次第中观想五大次第累积的咒语， 生起本尊坛城宫殿的咒语， 生起所依之本尊， 不错乱因的根本咒， 生起缘起的咒语等五种。 修持息增怀诛四种事业的咒语，每一种都计算在内，共有九种。 灌顶， 摄受加持， 迎请， 融入， 稳固， 顶礼， 供养的咒语等十六种。 寂静和忿怒本尊各自都有誓言、事业、法和身大手印。 也就是，誓言手印有设立和意念两种， 事业手印也有设立和意念两种， 法手印有言说和意念两种。 这样，寂静和忿怒本尊各有七种手印，共十四种，加上之前的十六种咒语，总共三十种。 也就是： 不间断念诵咒语和结手印， 寂静和忿怒本尊各有七种手印。 方位结界、本尊和宫殿的咒语， 根本、生起、修持息增怀诛四种事业的咒语， 灌顶、摄受加持的秘密咒语， 迎请、融入、稳固、顶礼、供养。 这是（经文里）说的。 第四，对道友的三十种慈爱中，从身体方面守护有十种： 用刀剑棍棒等
English
Speaking pleasant words. Furthermore, as mentioned before: Lies, slander, harsh words, Should never be spoken; Meaningless chatter and vulgar language should be abandoned. Secretly discussing others' faults will be discouraging. Praise virtues and speak pleasant words, Do not engage in idle gossip and the like. This is what (the scripture) says. From the aspect of mind, there are ten: Coveting the guru's possessions and being attached to the consort, this is desire; Feeling discontent with the faults of the guru and the guru's retinue, this is hatred; Being ignorant of virtues, this is ignorance; The arrogance of thinking oneself great, this is pride; Being unable to tolerate the guru's perfect qualities, this is jealousy. Abandoning all negative thoughts, Listening to the guru's teachings and keeping them in mind, Seeing them as parents, Seeing them as the yidam, Constantly maintaining compassion, never ceasing. Furthermore, as mentioned before: Towards the guru who teaches the sacred Dharma, One should not have desire, ignorance, pride, Jealousy, or the mind of the five poisons. One should not have negative thoughts, but keep them in mind, Seeing them as parents and yidam, Constantly maintaining compassion, never ceasing. This is what (the scripture) says. In summary, these are the thirty ways to respect the guru. Third, there are thirty ways to continuously recite mantras and perform mudras: The boundary-binding, blazing boundary mantra, The mantra for visualizing the gradual accumulation of the five elements in the generation stage, The mantra for generating the palace of the deity's mandala, Generating the deity who is the support, The root mantra that does not err in the cause, The mantra for generating the arising of conditions, and five others. Practicing the mantras of the four activities of pacifying, increasing, magnetizing, and subjugating, each counted individually, there are nine. Empowerment, Receiving blessings, Inviting, Merging, Stabilizing, Prostrating, Offering mantras, and sixteen others. For both peaceful and wrathful deities, there are vows, actions, dharma, and the great body mudra. That is, the vow mudra has two aspects: establishment and intention. The action mudra also has two aspects: establishment and intention. The dharma mudra has two aspects: speech and intention. Thus, the peaceful and wrathful deities each have seven mudras, totaling fourteen, plus the previous sixteen mantras, totaling thirty. That is: Continuously recite mantras and perform mudras, The peaceful and wrathful deities each have seven mudras. The mantras of boundary binding, deity, and palace, The mantras of the root, generation, and practice of the four activities. The secret mantras of empowerment and receiving blessings, Inviting, merging, stabilizing, prostrating, and offering. This is what (the scripture) says. Fourth, among the thirty loving-kindnesses towards fellow practitioners, there are ten ways to protect from the aspect of body: With swords, clubs, and so on.
Chinese
不要推搡或殴打。未经允许不要拿取食物或财物。未经允许不要使用道友的明妃。不要超越见解和行为高尚的人。尊重先获得灌顶和圆满的人。恭敬地守护誓言。避免与道友的心意相悖的行为。要尊敬。用财富供养。任何时候都要快乐和喜悦。 也就是说： 与走上正道的道友， 不要推搡，不要未经允许拿取。 不要使用非自己明妃的道友的明妃。 不要超越见解和行为高尚的人。 灌顶和誓言也是如此， 任何时候都要谨慎小心，保持贞洁， 尊敬，供养，快乐地行事。 通过语言守护的十条是：不说谎，不挑拨离间，不说粗语，不说绮语，不说坏话，说好话，说悦耳的话，用敬语坦诚地说，说真话，带着恭敬的态度说话。 也就是说： 避免谎言等四种， 不说无益之事，不说坏话。 说悦耳的话，坦诚地说， 说真话，恭敬地说话。 通过心守护的十条是：舍弃由贪欲、嗔恨、愚痴、我慢和嫉妒所引发的心。舍弃坏心或贪心、轻蔑心、害人之心。像眼珠一样看待，不要断绝慈悲心。 也就是说： 心中如前舍弃五毒， 舍弃贪心和轻蔑心， 像眼珠一样看待，并慈悲对待。 舍弃害人之心，这是十条。 总而言之，对道友的慈爱方式有三十种。 第五，为了秘密的缘故而不说的三十条是：总的四种秘密和中间的四种秘密，共八种。加上适合保密的和委托保密的两种，共十种。基于这十种，对于尚未成熟的人，心中不考虑显示的十种，口中不说出口的十种，身体的姿势不表达的十种，总而言之，不宣扬秘密有三十种。 也就是说： 为了秘密的缘故而不说， 总的和中间的秘密各有四种， 适合保密的和委托保密的各有十种。 心中不考虑显示， 口中不说出口， 身体的姿势不表达，共有三十种。 这样，三十条一组共有五组，共一百五十条，再加上