English
Connect and bind, making it conform to the shape of the dance floor. Hūṃ hūṃ hūṃ, urge with the respective words of desire Vajra-mind (Tibetan: འདོད་ཆགས་རྡོ་རྗེ་སེམས་) and the mantra of Sumba (Tibetan: སུམྦྷ), and strike the dance. At that time, thinking that whatever activity is to be accomplished by the manifestation of immeasurable wrathful deities of each family, recite the mantra of the razor of each activity, shake the hand seal, and destroy it. Place the corpse of the liṅga under one's own bed for subjugation, in the treasury for enrichment, and press it into the corresponding activity pit in the mandala of the path for pacification. The qualities of these are: In subjugation, not to mention that all beings will be attracted, Vajrapāṇi (Tibetan: ཕྱག་ན་རྡོ་རྗེ་) will also follow like a shadow, and whatever is desired in the mind will come to pass. In enrichment, with the great emanation of blazing glory and the samādhi of manifesting the wrathful deities of the family, the wish-fulfilling jewel of qualities fills the entire realm of space, and all desires such as life and merit will arise. In pacification, even if the untamed mind of the other is burning like fire, it will be pervaded by the blessing of pacification, so that all sins and evil thoughts will not arise in the mind, thereby making it unwavering. These four activities are only briefly mentioned here, and the details should be understood as described in the root fire offering and practice. Second, the remaining activities are of two types: brief explanation and detailed explanation. The first is one verse, such as "weaving." Thus, after performing any of the four activities, visualize the root mandala, generate the remaining mandala, invite the guests, blow on the remaining offerings, mix them with the torma, and offer them separately. The meaning of "remaining" is that the remainder offered to the deities of the mandala is the essence not enjoyed by the yogi, hence it is called "remaining essence." Alternatively, divide the gathering into five parts: the first part for offering, the second part for confession, the third part for supplication, the fourth part for enjoyment, and the fifth part for offering to the ḍākinīs. It is said that it is so called because it is the last of the five parts. Those who dwell on the edge of the great glorious mandala, weaving the wives of the great gods, and the maids, that is, the girlfriends, and the assembly of serving maidservants. The twenty-eight Īśvarīs are the guests who desire the remaining offerings, and food should be given according to the ritual.
Chinese
将其送至七十步之处，先前在大吉祥尊前各自承诺的誓言全部宣扬，并下令去做任何想要的四种事业。第二部分有三点：誓言的宣告和事业的委派，不完成事业的过失，以及完成事业的功德。第一点是：先前等九句。先前在调伏鲁扎时，大吉祥尊金刚饮血嘿汝嘎的身躯极为凶猛，语调威严，心怀愤怒，以凶猛之姿显现，由于具有调伏所有世间界傲慢众生的力量和特殊加持，因此极为稀有。如是大吉祥尊亲自收服并诛杀了世间之主二十八位大神等，为了享用那些神祇眷属中的二十八位自在母，而授予自在和侍女的权位。如先前所立誓并承诺的那样，毫不拖延地迅速显现事业的果报吧。第二点是：誓言等十一句。如果不按照自己所立的誓言行事，就会违背先前各自所立的誓言和誓约的界限。如果违背并堕落，那么你们的头颅会裂成一百块，身体会碎成一千块，心脏也会裂成七块，放在舌头上的誓言之水会变成雅克夏忿怒金刚夜叉，从而被斩断。因此，瑜伽士持咒者我所委派的四种事业，务必去完成。如果不能如实完成所委派的事业，那么就像你们在大吉祥尊前所立的誓言和承诺一样，今生身体腐烂、腐朽、燃烧，来世也会堕入金刚地狱。第三点是：瑜伽等五句。因此，瑜伽士如果安住于誓言，那么所有想要的事业都应圆满完成，并且对待其眷属也要像母亲慈爱独子一样。
English
Send them to the place seventy steps away. Proclaim all the vows that you each pledged before the Great Glorious One, and command them to perform whatever four activities they desire. The second part has three points: the proclamation of vows and the assignment of tasks, the faults of not accomplishing the tasks, and the merits of accomplishing them. The first point is: Previously, etc., nine lines. Previously, when Rudra was subdued, the body of the Great Glorious Vajra Blood-Drinker Heruka was extremely fierce, his voice was terrifying, and his mind was wrathful, appearing in a fierce form. Because he possesses the power and special blessings to subdue all the arrogant beings in all the realms of the world, he is extremely rare. Thus, the Great Glorious One himself subdued and killed the twenty-eight great gods, the lords of the world, and in order to enjoy the twenty-eight sovereign mothers who reside in the retinue of those gods, he granted them the status of sovereigns and consorts. As you previously vowed and promised, may you swiftly manifest the fruits of your actions without any delay. The second point is: Vows, etc., eleven lines. If you do not perform the tasks according to your own vows, you will transgress the boundaries of the vows and commitments you previously made. If you transgress and degenerate, then your heads will be split into a hundred pieces, your bodies will be shattered into a thousand pieces, and your hearts will be split into seven pieces. The oath-water placed on your tongues will transform into Yaksha, the wrathful Vajra Yaksha, and you will be cut down. Therefore, you yogis and mantra holders must accomplish the four activities that I have entrusted to you. If you do not manifestly accomplish the tasks entrusted to you, then, as you vowed and promised before the Great Glorious One, in this life your bodies will rot, decay, and burn, and in the next life you will fall into the Vajra Hell. The third point is: Yoga, etc., five lines. Therefore, if a yogi abides by his vows, then all the activities he desires should be completely accomplished, and his retinue should be treated with the same love that a mother has for her only child.
Chinese
请如我所愿地守护我，凭借此力量，你们这些明妃们也将获得最胜悉地，因此，瑜伽士们请如实完成所委托的事业吧，这是对剩余的诸天众的命令。此外，关于明妃，有意义、象征、比喻三种。意义上的明妃是虚空被智慧所装饰；象征上的明妃是具有忿怒身和动物头；比喻上的明妃就像用金网银线装饰一样。这里是象征或事业的明妃。第三，舞蹈、姿势、歌曲的功德分为两种：总的阐述和分别的解说。第一种是，忿怒尊等等，在忿怒尊的坛城和会供的修法时，所有四种事业的行事方法中最主要的是，舞蹈、姿势、歌曲。无论是通过火供和供品等方式进行何种四种事业，在事业完成后，以此来结尾，所做的事业就不会失败。第二种分为六个方面：饮血父母成就所有四种事业；方位忿怒母增益权势；边角忿怒母息增；方位明妃行猛厉事业；边角明妃也行猛厉事业；自在母成就所有使者和差遣的事业。第一种是，饮血等一颂，与观想饮血大尊五部父母等本尊相应的瑜伽士，以足之舞、手之姿势、口之歌词和洪大的声音，就能如愿成就息增等所有事业和殊胜共同的悉地。第二种是，宝藏具等一颂，从嘎热的声音中，宝藏具，这是将因的名字安立在果上。因，阿赖耶识的分别念是所有诸法的生处，因此称为宝藏。以它的名字，也称呼其处清净的女神为宝藏具。如是，从宝藏具大母等之中，扎热玛、札摩哈、贝达丽等，与观想显现为方位四忿怒母相应的瑜伽士，以盛大的舞蹈姿势和歌词，就能使众生聚集
English
Please protect me as I wish, and by the power of this, may you, the vidyādharīs, also attain the supreme siddhi. Therefore, yogis, please accomplish the tasks entrusted to you as they are, this is the command to the remaining assembly of deities. Furthermore, regarding the vidyādharī, there are three types: meaning, symbol, and metaphor. The vidyādharī of meaning is the expanse adorned with wisdom; the vidyādharī of symbol has the body of a wrathful deity and the head of an animal; the vidyādharī of metaphor is like being adorned with a golden net and silver threads. Here, it is the vidyādharī of symbol or action. Third, the merits of dance, gestures, and songs are divided into two: general exposition and individual explanation. The first is, the wrathful one, etc. In the mandala of the wrathful deity and during the practice of the gathering, the most important of all the methods for the four activities is this: dance, gestures, and songs. No matter what kind of four activities are performed through homa and offerings, etc., if it is concluded with this after the activity is completed, the performed activity will not be in vain. The second is divided into six aspects: the blood-drinking father and mother accomplish all four activities; the wrathful mothers of the directions increase power; the wrathful mothers of the corners pacify and subdue; the ḍākinīs of the directions perform fierce activities; the ḍākinīs of the corners also perform fierce activities; the powerful mother accomplishes all the activities of messengers and envoys. The first is, the blood-drinker, etc., one verse. The yogi who possesses the samādhi of visualizing the great blood-drinking five families of fathers and mothers, etc., with the dance of the feet, the gestures of the hands, and the songs of the mouth with great sounds, can accomplish all activities such as pacifying and increasing, and all supreme and common siddhis as desired. The second is, treasure-holder, etc., one verse. From the sound of ga rā, treasure-holder, this is the name of the cause attributed to the result. The cause, the conceptualization of the ālaya-vijñāna, is the source of all dharmas, therefore it is called treasure. By its name, the goddess who is pure in that place is also called treasure-holder. Thus, from among the great mother treasure-holder, etc., Zari Ma, Pramoha, Betali, etc., the yogi who possesses the samādhi of visualizing the four wrathful mothers of the directions, with great dance gestures and songs, can gather beings under control.
English
If you wish to subdue them, subdue them; if you wish to increase and expand life and merit, increase and expand them as well. The third is, "Swollen Mother," etc., one verse: From the sound of Pukkasi, among the great swollen mothers who appear high with merit, including Ghasmari, Smesani, and Chandali, that is, the four wrathful mothers who appear as boundaries, the yogi who possesses samadhi, with the great joy of dance and song, if he wishes all the fierce aspects of inner and outer disharmony to be pacified together, he pacifies and makes them pacified together; if he wishes to make the trainees lose their memory and become mentally dull through fierce, manifest actions, he makes them dull. The fourth is, "Lion Face," etc., one verse: The fairy lion-faced great lion Hama, and among others, including Bird Ghrita, Sri Rama, and Dog Ma, that is, the yogi who possesses the samadhi of the four fanged fairy mothers who appear as directions, with the great joy of dance and song, with the fierce action of liberation, makes all the fierce trainees eat flesh, gnaw bones, and drink blood. He destroys and empties the remnants of flesh, blood, and bones, leaving not even the smallest part of a speck of dust. The fifth is, "Laughing Face," etc., one verse: From the sound of Gridhi, the great laughing mother, and among others, including Kamkama, Khakhama, and Huluma, that is, the yogi who possesses the samadhi of the four winged fairy mothers who appear as boundaries, with the great joy of dance and song, with fierce action, completely takes away all the power and strength of the fierce trainees, that is, expels them, and completely ruins all the perfections that those enemies and obstacles possess. The sixth is, "Braids," etc., one verse: The yogi who possesses the samadhi of the twenty-eight free mothers who appear as braids and groups of maids and servants, with the great joy of dance and song, is to curse the enemy and send them to work, to destroy all opponents, to accomplish favorable aspects, and to do all the work of messengers. Fourth, the common explanation of the places and dharanis of the four actions is two lines: The place with trees is a peaceful place, and the bamboo grove is an increas