English
I am the twenty-eight wealthy mothers, your name is known as concubine. Among them, the six mothers of the east are: the wife of Rakshasa Dashagriva, the great Rakshasa woman, the human Rakshasa woman; the wife of Brahma, the goddess Brahma; the wife of the great god Shiva, the quarrelsome woman; the wife of Indra, the powerful woman; the wife of Vishnu, the greedy woman; the wife of the six-faced youth, the young woman, there are six in total. The six mothers of the south are: the wife of greed, the red woman; the wife of the son of the gods, the sun god, the nectar woman; the wife of the moon, the peaceful woman; the wife of the club god, the club woman; the wife of the Rakshasa gray-eyed blood-eye, the Rakshasa woman; the wife of the god who eats, the eater woman, there are six in total. The six mothers of the west are: the wife of the joyful自在, the joyful woman; the wife of the mighty god, the drunken blood-drinking Rakshasa woman; the wife of Bhṛṁ's Riti, the solitary woman; the wife of the god of love, the heart-stealing woman; the wife of the god of wealth, the accomplished woman; the wife of the wind god, the wind woman, there are six in total. The six mothers of the north are: the wife of the god of killing, the killing woman; the wife of the fire god, the fire woman; the wife of the earth god, the great pig, the pig woman; the wife of Yama, the aging woman; the wife of Vinayaka, the big-nosed woman; the wife of the water god, the water goddess, there are six in total. The four gatekeepers are: the wife of the great black god, the great black woman; the wife of the great sheep-faced god, the red-yellow sheep-headed woman; the wife of the Rakshasa bottle-nosed, the blue-black bottle-nosed woman; the wife of the big-bellied god, the yellow-black belly-holding woman, there are four in total. Like this, all the retinues of the mothers, including the servants who work for them, and the lesser servants who work for the servants, and the serving attendants, and the lesser attendants who serve the attendants, all these retinues, as infinite as the dust of the earth, are controlled by great greed. The tenth is: From then on, the Blessed One, etc., gathered all the mother tantras, from then on, the Blessed One rejoiced greatly, the great blood-drinking尊, appearing as Vajra Rakshasa, by the method of subduing the mothers, again manifested the five great Herukas of the five families completely and fully in front of the mothers, all these five families joyfully played in a way that wisdom and method are inseparable, the Bodhi
Chinese
从心间处所门坛城的聚云生起，安住于名为此的等持中，从身语意无别的金刚中取出这些真言。嗡啊吽是金刚三。班杂（藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）是金刚，是父亲的秘密金刚。扎贝夏（藏文，梵文天城体：प्रवेश，梵文罗马拟音：praveśa，汉语字面意思：进入）完全进入，是母亲的秘密莲花中。阿拉拉霍（藏文，梵文天城体：अलालहो，梵文罗马拟音：alālaho，汉语字面意思：喜悦的奇妙）。第十一是，如是说等等。如是说后，诸生母女王对显现为五部嘿汝嘎极度贪恋，心意极度动摇，各自的莲花坛城收摄金刚，即微笑且盛开，譬如磁石吸铁般，二十八自在母全部拥抱于薄伽梵大乐饮血五部之身。如是，大吉祥饮血金刚嘿汝嘎显现为八身，四方之主母罗刹女等的罗刹女等四者，以及守门黑母等的四者，此八者各自拥抱。薄伽梵大饮血五部显现为五五之身，于如来之身，梵天母等的东方五母拥抱。于宝生之身，甘露母等的南方五母拥抱。于莲花之身，血醉母等的西方五母拥抱。于不空成就之身，火母等的北方五母拥抱。对此，一些人说，那么是与她们轮流享用吗？还是一同享用呢？并非两者皆是，饮血五部的显现中没有交合的分别念，而在母的显现中，则显现为如来一一交合，如《现观庄严论》云：母等亦见与如来，一一交合。因此，要知道，在黑方的一般妻子以及丫鬟等不可思议的显现中，也显现为饮血勇士不可思议的形象而行交合。之后，薄伽梵大乐五部的忿怒尊坛城等念诵“吽”字，诸自在母的莲花坛城之聚收摄于五部的金刚中，身
English
Having entered into the samadhi called "The Cloud of Assemblies Arising from the Mandala of the Door of the Place of the Heart," these mantras were extracted from the indivisible vajra of body, speech, and mind. Om Ah Hum are the three vajras. Vajra (藏文，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra) is the vajra, the secret vajra of the father. Pravesha (藏文，梵文天城体：प्रवेश，梵文罗马拟音：praveśa，汉语字面意思：Entering) is complete entry, into the secret lotus of the mother. Alala Ho (藏文，梵文天城体：अलालहो，梵文罗马拟音：alālaho，汉语字面意思：Wonderful Joy). The eleventh is, by saying, and so on. By saying this, the queens of the arising mothers, with minds greatly stirred by intense attachment to the appearance of the five families of Herukas, their own lotus mandalas contracting the vajra, that is, smiling and expanding, like iron being drawn to a lodestone, the twenty-eight powerful women all embraced the body of the Bhagavan, the Great Blissful Blood-Drinker, the five families. Thus, the great glorious Blood-Drinker Vajra Heruka appears in eight forms, with the four chief directional goddesses, the Rakshasa women, and the four gatekeepers, the great black women, each of the eight embracing separately. The Bhagavan, the great Blood-Drinker, appears in five forms for each of the four families, so that the five mothers of the east, such as Brahma, embrace the body of the Tathagata. The five mothers of the south, such as Nectar Woman, embrace the body of the Jewel. The five mothers of the west, such as Blood-Intoxicated Woman, embrace the body of the Lotus. The five mothers of the north, such as Fire Woman, embrace the body of All-Accomplishing Action. Some say, then, do they enjoy them alternately, or do they enjoy them at the same time? It is not like either of these, for in the appearance of the five Blood-Drinkers, there is no thought of union, but in the appearance of the mothers, it appears that each of the Tathagatas unites with them individually, as it is said in the Abhisamayalankara: "The mothers also see union with each Tathagata individually." Therefore, it should be known that in the inconceivable appearances of ordinary wives and servants of the dark side, the inconceivable forms of the Blood-Drinking Heroes also appear, and they engage in union. Then, the mandala of the wrathful deities of the five families of the Bhagavan, the Great Bliss, and so on, by uttering "Hum," the assembly of the lotus mandalas of the powerful women is gathered into the vajra of the five families, and the body
Chinese
上下极其紧密地嬉戏。第十二有四：处所母、地域母、门户母等欢喜，并劝请忿怒。第一是：从那以后等，怙主怙母无二嬉戏，从那以后欢喜，发出名为“哈”的笑声，从交合处怙主怙母的菩提心云中，白色的众卡日玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作寂静的事业，盗贼的众匝日玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作怀业，愚痴的众札莫哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作寂静的事业，焚烧者的众贝达丽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作猛烈的事业，膨胀者的众布嘎萨（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作增长的事业，凶猛者的众格玛日（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作猛烈的事业，有痣者的众美夏尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）随欲作事业，母众的众旃达丽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）成就增上的事业。她们都手持田杖和颅血等各自的器械，具有威严而庄严的装饰，以奇妙的形相装饰，从自在母的虚空中出现。八处所母每一位又化现为二十八位，聚集同类，在大燃烧轮的轮辐和东南西北四个角落，以右旋的方式旋转，发出“匝匝、恰恰”的声音，与可怖的形相意义标志相符，各自手持器械安住。第二是：从那以后等，八处所母出现后，再次极其欢喜，发出名为“嘿”的笑声，从交合处菩提心云中出现八地域母。她们也全部以威压一切的狮面母众，以勇猛作猛烈事业的虎面母，以善巧方便清净蕴魔的狐狸面母，以巧妙的伎俩摧伏天子魔的狗面母，以锐利的眼睛无碍于所知法的鹫面母，以享用气息断绝者并接受轮回的死主魔的鹫面母，以灭尽烦恼的乌鸦面母，以及不舍弃微细所化之猫头鹰面母众。如是每一位大曜母都与二十八众眷属一起，双手交叉举着尸体等各自的器械和诸多奇妙之物，从虚空中出现。出现后也聚集同类
English
They played with extreme intimacy, both above and below. The twelfth has four parts: the place goddesses, the land goddesses, and the door goddesses, all of whom are delighted and incite wrath. The first is: From then on, etc. From the union of the father and mother in non-duality, they rejoiced and, from the juncture of their union, a laughter of "ha" was uttered. From the clouds of the father and mother's bodhicitta, the white hosts of Karima (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform peaceful actions; the thieving hosts of Tsarima (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform actions of power; the deluded hosts of Pramoha (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform peaceful actions; the incinerating hosts of Betali (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform wrathful actions; the swelling hosts of Pukkasi (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform increasing actions; the fierce hosts of Ghasmari (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform wrathful actions; the mole-faced hosts of Smeshani (藏文，梵文天城体，梵文罗马拟音，meaning of the word) perform whatever actions are desired; and the hosts of mother gatherings, Chandali (藏文，梵文天城体，梵文罗马拟音，meaning of the word), accomplish increasing actions. All of them hold field staffs and skull-blood, etc., in their respective hands, and are adorned with terrifying and majestic ornaments. With wondrous forms and adornments, they emerge from the sky of the powerful mothers. Each of the eight place goddesses also manifests as twenty-eight, and gathering by families, they whirl in the great blazing wheel's spokes and the four corners of the southeast, rotating clockwise, making sounds like "za za, cha cha," in accordance with the meaning and symbols of terrifying forms, and abide with their respective implements. The second is: From then on, etc. After the eight place goddesses appear, they are again extremely delighted and, from the juncture of their union, a laughter of "he" is uttered. From the clouds of bodhicitta, the eight land goddesses appear. They are the hosts of the great lion-faced ones, who subdue all; the tiger-faced ones, who perform fierce actions with bravery; the fox-faced ones, who are skilled in means and purify the demons of the aggregates; the dog-faced ones, who are skilled in trickery and destroy the demons of the sons of gods; the vulture-faced ones, who have sharp eyes and are unimpeded in their objects of knowledge; the Kanka-faced ones, who consume the breath-departed and accept samsara, destroying the demons of the lord of death; the crow-faced ones, who exhaust afflictions; and the great owl-faced hosts, who do not abandon even the subtle trainees. Thus, each of these great Yoginis, together with their twenty-eight retinues, emerges from the sky with their respective implements, such as holding corpses with their two hands crossed upwards, and with many wonders. Having emerged, they also gather by families.
Chinese
在炽燃大轮的外围金墙上，从东方开始环绕，四个方位各有四位獠牙者，四个隅角各有四位翅膀者，以威猛的光彩安住。第三部分是：从“此后”等开始，八位域母出现后，以极大的喜悦，四种事业的光芒遍布所有十方刹土，从菩提心的云中发出“ཕཊ་”（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）的笑声。慈爱者：不让堕入轮回的金刚锁行马面母。悲悯者：束缚并融入事业的金刚面母猪面母。欢喜者：誓言金刚世间狮面母。舍弃者：使之陶醉的金刚尸陀林狼面母等众，手持铁钩等各自的器械和诸多奇妙之物而出现。出现后，二十八位（空行母）也聚集在一起，以极其威猛的形象安住在炽燃大轮坛城的四个门上。这里，有人问：这些作为佛子坛城居所的门母，是从自在母和嬉戏中产生的，而仪轨中认为是种姓之母和嬉戏中产生的，这二者是否矛盾？并非如此，因为这里降伏傲慢者，并摄集其眷属，进行交合，这是为了彰显大方便的结合与解脱的伟大之处，所以与自在母嬉戏。实际上，这里也需要了解与智慧之母的嬉戏，如云：“从如是性之界中”。又有人问：这里二十八自在母只有二十个女儿，是否太少？并非如此，如果算上眷属，每一位都有二十八位，总共有五百五十六位。在安置坛城时，因为她们的心意都融入智慧，所以每一位都聚集在一起安置，没有过失。第四部分是：从“此后”等开始，坛城安置的行动圆满后，父母以大喜悦的菩提心云，从十方发出“ཕཊ་”（藏文，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：呸）的声音，所有忿怒母都更加忿怒。所有由业所成就的母神也都瞬间以神通前往各自的住所，即东方等处，并委以事业。第三部分是如此调伏的果