Chinese
禅定生起三种力量。外相上，山、洲等碎为微尘，极碎为微尘，完全碎为微尘。内相上，有印相的禅定生起三种力量。外相上，它们也被摧毁，极度摧毁，完全摧毁。内相上，成组的荟供禅定生起三种力量。第六是，世界等。如此十五大征兆和愤怒尊的云聚，无尽的法普遍显现之时，六道世界十方三千大千世界中所有的黑暗势力的主宰，各自的处所拥有大权力的摩诃提婆，以及神通和光辉强大的梵天，和能力强大的神遍入天，大自在天，以及应受供养的百施等，所有傲慢者心神错乱，失去记忆而昏厥，身体倒在地上而极度昏厥，心神迷乱而完全昏厥。第七是，从那以后等。显示法显现的奇迹之后，世尊大喜大胜嘿汝嘎，其本身就是大怖畏者，面容极其可怖，所有魔和邪恶之徒都惊恐战栗，于智慧的光辉火焰熊熊燃烧之中，作为贪欲止息的象征而饮血，作为权力事业圆满的象征而身色绀青，作为调伏所化不确定性的象征而具有各种形象，头、手、足如三千世界的微尘般不可计数，无边无际，手中持有各种兵器合而为一，从先前所展现的无量愤怒尊坛城中，由于是从空性智慧中生出的缘故，所有愤怒尊都融入大胜嘿汝嘎本身而成为金刚嘿汝嘎，作为具有三种解脱的象征而有三头，作为具有六种智慧的象征而有六手，作为具有四种神变的象征而有四足，安住在燃烧尸林的巨大宫殿中而心生欢喜，依靠虚空风轮，作为没有舍弃贪欲的象征而在血海之
English
The Samadhi arises with three powers. Outwardly, mountains, continents, etc., are shattered into fragments, exceedingly shattered, and completely shattered. Inwardly, the Samadhi with mudras arises with three powers. Outwardly, they are also destroyed, exceedingly destroyed, and completely destroyed. Inwardly, the Samadhi of gathering assemblies arises with three powers. Sixthly, the worlds, etc. Thus, when the fifteen great omens and the cloud-like gatherings of wrathful deities, the inexhaustible Dharma, universally appear, the chief of the dark forces abiding in all the three thousand great thousand worlds of the ten directions of the six realms, Mahadeva who has great power in his respective places, Brahma who has great magic and splendor, Vishnu the god of great power, the great Ishvara, and Indra, the lord of a hundred offerings, etc., all the arrogant ones become confused, lose their memory and faint. Their bodies fall to the ground and they faint exceedingly. Their minds become intoxicated and they faint completely. Seventhly, from then on, etc. After showing the miraculous display of the Dharma's appearance, the Bhagavan, the Great Delight, the Supreme Heruka himself, the Great Terrifier, whose face is exceedingly terrifying, causing all demons and heretics to tremble and shudder, in the midst of the blazing fire of wisdom's splendor, drinks blood as a sign of the cessation of desire, his body is dark blue as a sign of the completion of powerful actions, and he has various forms as a sign of the uncertainty of taming beings. His heads, hands, and feet are immeasurable and infinite, like the dust of three thousand worlds. Holding various weapons in his hands, he becomes one. From those immeasurable mandalas of wrathful deities previously displayed, because they arose from the wisdom of emptiness, all the wrathful deities dissolve into the Supreme Heruka himself and become Vajra Heruka. As a sign of possessing the three liberations, he has three heads. As a sign of possessing the six wisdoms, he has six hands. As a sign of possessing the four miraculous feet, he has four feet. He delights in dwelling in the great palace of the burning charnel ground. Relying on the mandala of the wind element, in the ocean of blood as a sign of not abandoning desire,
Chinese
其中，作为未舍弃嗔恨之象征，于巨大骷髅之须弥山顶；作为已清净大智慧之邪见的象征，于大智慧之火焰山、火焰堆燃烧之正中央；于宫殿中央之中心，作为事业究竟之象征，大自在天摩诃提婆和，坟墓之主傲慢大鲁扎男女以交叉之姿势，于座上右伸左屈而坐。同样，善逝部、宝生部、莲花部和事业部的忿怒尊坛城之云聚，也各自聚集，如明镜般等同于四种智慧之自性，化为四部之嘿汝嘎。有些化为吉祥饮血大尊佛陀嘿汝嘎，位于轮之东方；有些化为吉祥饮血大尊宝生，位于南方；有些化为吉祥饮血大尊莲花，位于西方；有些化为吉祥饮血大尊普贤事业，位于北方。所有五部饮血尊，皆具大怖畏之装束、尸林之饰物，口中发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）等威猛之语，于火焰燃烧之中，三头六臂四足，面向东方为寻香，北方为夜叉，西方为罗刹，南方为阎罗等夫妇，男仰女俯之座上，右伸左屈而坐。明妃饮血大尊五部之众，也以拥抱各自部之嘿汝嘎身之姿态而坐。第八，从那时起傲慢等，以化身坛城五部嘿汝嘎显现，以傲慢者为座，从那时起傲慢大鲁扎等男性，以嗔恨而愤怒凶猛之心视敌为仇，虽身处座上，却示现种种恶毒之神变，与眷属们同声发出恶毒之吼声，以不悦耳之粗暴凶狠之语说道：我们被束缚于座上，放开我们！你们不是慈悲之主吗？为何对我们加以伤害呢？
English
Therein, as a symbol of not abandoning hatred, on the summit of the great skeleton Mount Sumeru; as a symbol of having purified the evil views of great wisdom, in the very center of the burning mountain of wisdom fire, the blazing mass of flames; at the central point of the palace, as a symbol of the completion of activities, the great powerful Maheśvara and the lords of the charnel ground, the arrogant great Rudra male and female, in an interlocked posture, sit with their right leg extended and left leg bent on the seat. Likewise, the cloud-like mass of the wrathful deities' mandala of the Tathāgata family, the Ratna family, the Padma family, and the Karma family, also gather separately, like a mirror, the embodiment of the four wisdoms, transformed into the Herukas of the four families. Some are transformed into the glorious great blood-drinking Buddha Heruka, located in the east of the wheel; some are transformed into the glorious great blood-drinking Ratnasambhava, located in the south; some are transformed into the glorious great blood-drinking Padma, located in the west; some are transformed into the glorious great blood-drinking Amoghasiddhi, located in the north. All five families of blood-drinkers, all with the appearance of great terror, adorned with charnel ground ornaments, from their mouths emitting fierce sounds such as Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪), in the midst of the burning flames, with three heads, six arms, and four legs, facing east are the Gandharvas, north are the Yakshas, west are the Rakshasas, and south are Yama and others, as consorts, the male supine and the female prone, sitting with their right leg extended and left leg bent on the seat. The consorts, the great blood-drinking goddesses, the assembly of the five families, also sit in a manner embracing the bodies of the Herukas of their respective families. Eighth, from then on, the arrogant ones, etc., with the emanation mandala appearing as the Herukas of the five families, with the arrogant ones as their seat, from then on, the arrogant great Rudra and other males, with anger and fierce minds, seeing enemies as foes, although their bodies are on the seat, they display various kinds of evil magical powers, and in unison with their retinues, they utter unpleasant, harsh, and fierce words with a venomous roar, saying: Release us from being bound to the seat! Are you not lords of compassion? Why do you inflict harm on us?
Chinese
被称为“耶”，以极其恶毒的心愤怒，仍然威猛。然后，为了对治那些恶毒者，世尊大乐五部嘿噜嘎自身化现为降伏者金刚食肉嘿噜嘎，为了象征将恶毒者供养于九张威猛的口中，显现九个头；为了象征十八个降伏者的使者降伏恶毒者，显现十八只手；为了象征以四无量和四事业成办利益，化现为安住于八足。以慈悲善巧调伏，在鲁扎面前显现极其愤怒的样子，发出威猛的声音：吽 吽 吽，将他们的身语意三门聚集在一起。哈 哈 哈，是欢喜将三毒供养于口中的笑声。卡嘿 卡嘿 卡嘿，是将血肉骨三者吞噬的声音。念诵此咒语，为了断除大自在天等大恶毒众的自性执着，取出心；为了关闭所缘执着的门，取出所有感官；为了遣除显现执着，取出所有内脏；为了断除恶业的习气，将所有肢体斩断、切碎。为了清净三毒，吞噬所有愚痴的肉，饮尽所有贪欲的血，啃食所有嗔恨的骨头，使之名号也不存在。第九是，从“然后”等开始。如是，将主尊鲁扎等男性降伏调伏后，为了通过与女性结合来调伏，吽 吽 吽，是聚集身语意三门的催促语。布哟，是呼唤母众的心要。诶，在此。阿惹利，嬉戏。匝 匝，是勾招的种子字。如是念诵，以能将十方器世间直至虚空边际的一切完全容纳于一粒芥子中的大神通力聚集。然后，所有有情众生中，普通种姓的国王是天和非天的大臣们，而他们之上的国王是傲慢的大力魔等二十八大自在天男性，他们的各自的妻子是所有普通种姓女性的首领，也就是那些大臣的妻子中的首领，
English
It is called 'Yes,' and it is still fierce, angered by an extremely malicious mind. Then, to counter those malicious ones, the Lord, the Great Blissful Five Families of Heruka, himself manifested as the Subduer Vajra Rakshasa Heruka. To symbolize offering the malicious ones to the nine fierce mouths, he manifested nine heads; to symbolize the eighteen messengers of the subduer subduing the malicious ones, he manifested eighteen hands; to symbolize accomplishing the benefit with the four immeasurables and the four activities, he manifested as abiding on eight feet. Being skilled in the means of subduing with compassion, he appeared extremely wrathful in the face of Rudra, and with a fierce voice: Hūṃ Hūṃ Hūṃ, gather their three doors of body, speech, and mind. Hā Hā Hā, is the laughter of delight in offering the three poisons to the mouth. Khāhi Khāhi Khāhi, is the sound of devouring the three: flesh, blood, and bone. By uttering this mantra, in order to cut off the self-grasping of the great malicious assembly such as the Great Powerful One, he extracted the heart; in order to close the door of grasping at objects, he extracted all the senses; in order to dispel manifest clinging, he drew out all the entrails; in order to cut off the imprints of evil deeds, he cut and chopped all the limbs into pieces. In order to purify the three poisons, he devoured all the flesh of ignorance, drank all the blood of desire, and gnawed all the bones of hatred, making even the name nonexistent. The ninth is, starting from 'Then,' etc. Thus, after subduing and taming the male deities such as the chief Rudra, in order to subdue by uniting with the female deities, Hūṃ Hūṃ Hūṃ, is an urging word to gather the three doors of body, speech, and mind. Bhyo is calling the essence of the mothers. E, here. Ārali, playing. Jaḥ Jaḥ, is the seed syllable of summoning. By uttering this, he gathered with great miraculous power, having the power to completely contain all the ten directions of the vessel-world, including the limit of the sky, into a single mustard seed. Then, among all the sentient beings, the king of the ordinary kind is the great ministers of gods and asuras, and the king above them is the twenty-eight great powerful male lineages such as the arrogant great rakshasas. The respective wives of these are the chief queens of all the ordinary kinds of female beings, that is, the chief queens among the wives of those great ministers,
Chinese
我是二十八位富有的母亲，你的名字被称为小妾。其中，东方的六位母亲是：罗刹达舍鸠里的妻子，伟大的罗刹女，人类的罗刹女；梵天神的妻子梵天女；大自在天神的妻子争吵女；因陀罗神的妻子权女；遍入天的妻子贪欲女；六面童子的妻子童女，共有六位。南方的六位母亲是：贪欲的妻子红女；天子太阳神的妻子甘露女；月亮的妻子寂静女；棍棒神的妻子棍棒女；罗刹灰眼血眼的妻子罗刹女；天食神的妻子食女，共有六位。西方的六位母亲是：欢喜自在的妻子欢喜女；大力神的妻子醉酒饮血罗刹女；布里的瑞提的妻子独行女；爱神的妻子迷心女；财神的妻子成就女；风神的妻子风女，共有六位。北方的六位母亲是：杀神的妻子杀戮女；火神的妻子火女；地神大猪的妻子猪女；阎罗王的妻子衰老女；维那亚卡的妻子大鼻女；水神的妻子水神女，共有六位。四位门神是：黑天神的妻子大黑女；大羊面神的妻子红黄色羊头女；罗刹瓶鼻的妻子青黑色瓶鼻女；大腹天神的妻子黄黑色持腹女，共有四位。像这样，所有母亲的眷属，包括为她们工作的奴仆，以及为奴仆工作的次等奴仆，还有侍奉的仆人，以及侍奉仆人的次等仆人，所有这些如同大地尘埃般无边无际的眷属，都被伟大的贪欲所控制。第十是：从那时起，世尊等，汇集了所有母续，从那时起，世尊大喜，伟大的饮血尊，显现为金刚罗刹，以调伏母亲们的方法，再次将五部怖畏金刚黑鲁嘎五者全部完整地显现在母亲们面前，这五部金刚全部以方便智慧无二的方式欢喜嬉戏的菩