English
In between, twenty intermediate kalpas, twenty intermediate kalpas, totaling eighty intermediate kalpas are considered a great kalpa, and in twelve thousand such great kalpas, one experiences the suffering of heat and cold. Secondly, from then on, and so on. From then on, the maturation of karma that leads to birth in hell is exhausted through the power of experience, and then one is born as a hungry ghost. Severely afflicted by the suffering of hunger and thirst, one possesses common obscurations. External objects of desire also become unpleasant, such as seeing water turn into pus and blood, which is an external obscuration. When one finds a little food and eats it, it turns into fierce and rough substances, turning into fire and pus and blood, etc., burning the internal organs, etc., possessing a wheel of flames. When one sees food, etc., and wants to enjoy it, when one approaches it, even the trace of its existence disappears, and the body becomes extremely thin and dry. The stomach is as big as a mountain, the limbs are like thatch, and the mouth is like the eye of a needle. The body, limbs, and senses are all uncoordinated, becoming miserable, which is called an internal obscuration. In this way, in six great kalpas, one travels through the realms of the world and is born. At this time, some say, is the maturation exhausted through experience? Or is it exhausted through remedies? If it is like the first statement, then there is no need for the true path, because it is exhausted through experience. If it is like the latter statement, then it becomes a non-leisurely place of evil destinies, because one can practice remedial virtues. The answer is that black liberation is purified by experiencing the fruits of previous evil deeds, and later, in the presence of the Great Glorious One, confessing sins, practicing remedies, and realizing the meaning of empowerment are purified, so there is no contradiction. Secondly, the fruit corresponding to the cause is, from then on, karma, etc. From then on, the maturation of the coarse obscuration of karma that leads to rebirth as a hungry ghost also gradually diminishes. Previously, during the Kalpa of Universal Creation, one meditated on wrathful deities with many heads and arms, and subtle wrathful deities, etc., recited fierce mantras, and engaged in rough behavior, connecting with the Rakshasa lineage of the Bhava, and was born as a great Rakshasa of karma included in the realm of hungry ghosts. What is that like? In a place called Lanka Puri, there was a prostitute.
Chinese
从母胎中形成并出生后，七天没有死去。人们将母亲的尸体和孤儿都丢弃在名为毒树纳尔（དུག་ཤིང་ནལ་བྱ་）的树根旁。孤儿抱着母亲的尸体吮吸乳房，吸出黄水维持了七天生命。之后，吸血维持了七天生命。再之后，吃掉了两个乳房，维持了十天生命。然后，吃掉了所有的内脏和肉，维持了七个月的生命。这个孩子长大后，就开始以墓地里的尸体为生。之后，他长得非常高大，吃着尸体，穿着尸衣和皮革，凭借吃生肉的力量，控制了墓地里的所有妖魔鬼怪等恶毒之物，成为了墓地里所有恶毒之物的主人，他吞噬其他人的光彩，吃活人，变成了非常可怕的形象。因为他生吃了母亲的肉，所以名字广为人知，叫做玛赞玛当嘎（མ་ཟན་མ་ཏང་ཀ་）。 而且，他的身体非常恐怖，内心充满恶毒、愤怒和残暴的本性。凭借业力的神通，他可以一个身体长出一百个头，而且每个头都是不同的形象。或者一百个不同的身体只有一个头。他还可以变幻成老虎、狮子等各种身体。一个身体可以有很多肢体，而且肢体种类各不相同。他们拿着弓箭、大箭、短矛等各种恶毒的武器。巨大的身体呈现出灰蓝色，装饰着血和脂肪的斑点。他戴着一串头骨项链，穿着用鲜血涂抹的红色皮革。他总是喝着装满鲜血的头盖骨碗。头发是棕黑色，燃烧着向上竖立。他吃谷物、酥油和头骨作为食物。用牛粪、克罗塔（ཀྲོ་ཏ་）和安扎那（ཨན་ཛ་ན）装饰身体。身体上长出鸟的翅膀，像鸟一样在天空中飞翔。赤身裸体，没有任何阻碍，像鱼一样在水中游动。任何人看到他都会感到眼花缭乱，惊恐万分，甚至昏厥。身体长着猪毛，粗糙不堪，肢体上装饰着蛇。指甲变成了金刚的喙和爪子，抓住任何东西都会将其撕裂。凭借前世的习惯，他一心想要杀死所有生物。他的眷属非常众多，包括世间的妖魔和鬼神等。
English
Having formed in the womb and been born, he did not die after seven days. People abandoned both the mother's corpse and the orphan at the root of a poisonous tree called Nal Tree. The orphan clung to the mother's corpse and sucked on her breasts, drawing out serum to sustain himself for seven days. Then, he sucked blood, sustaining himself for another seven days. After that, he ate both breasts, sustaining himself for ten days. Then, he ate all the entrails and flesh, sustaining himself for seven months. The child grew and made a living by feeding on the corpses in the cemetery. Then, having grown very large, he ate the corpses, wore the corpse clothes and skins, and by the power of eating raw flesh, he brought under his control all the evil ones such as the cemetery demons and flesh-eating yakshas. He became the lord of all the evil ones in the cemetery, devouring the splendor of others, eating living people, and transforming into a very terrifying form. Because he ate his mother's raw flesh, he became widely known as Mazan Matangka. Moreover, his body is extremely terrifying, and his mind is filled with malicious, wrathful, and violent nature. By the magical power of karma, he has one body with a hundred heads, and each head has various different appearances. Or he has a hundred different bodies with only one head. He can transform into various bodies such as tigers and lions. One body has many limbs, and the limbs are of various different kinds. They hold various kinds of malicious weapons such as bows, large arrows, and short spears. The large body has an ashen blue-gray color, adorned with spots of blood and fat. He wears a garland of skulls, and is clothed in red leather smeared with blood. He constantly drinks from a skull cup filled with blood. His hair is brownish-black, blazing and upright. He eats grains, butter, and skull bones as food. He adorns his body with cow dung, krotas, and anjana. Wings of birds grow on his body, so he acts like a bird in the sky. Naked and unhindered, he acts like a fish in the water. Whoever sees him becomes dizzy, terrified, and faints. His body has pig bristles, is rough, and his limbs are adorned with snakes. His nails have become the beak and claws of a vulture, so he tears apart the body of anyone he seizes. By the power of past habits, he is intent on killing all sentient beings. His retinue is very large, including worldly demons and spirits, etc.
Chinese
顶礼膜拜视为首要，所有恶毒之徒都成为奴仆和更低贱的奴仆。手拍、脚踢等发出杀戮之声的恶劣仆役，以及众多鸟类和野兽，还有令人恐惧的毒蛇形象和各种束缚，以及令人恐惧的声音，如各种怒吼声，发出各种猛烈的咒语。伴随着令人恐惧的形象、难听的声音、难闻的气味和气息，散布各种疾病，使所有众生都感到毛骨悚然和恐惧。极其恐怖的黑风笼罩四面八方，鼻中呼出寒冷、口中呼出炎热的气息，使十方所有的虚空都变得混乱。由风、胆、痰混合而成的四百零四种疾病降临。凭借使心智迷乱、记忆丧失的作用力，龙族、非天族、欲界天族，以及色界中的梵天族等，初禅三处，光明之间的第二禅三处，善增之间的第三禅三处，以及大果之间的第四禅三处，总共十二处以下都被掌控。那么，为什么不收摄净居天的五天神呢？因为他们具有无漏的种子，是圣者的居所，所以没有被掌控。第二，以何种方式调伏，方法有二：简要地说明观察所化对象后进行调伏，以及详细地解释它。第一部分是：从“之前”等开始。像这样，凭借业力，那个具有强大力量的罗刹，之前在比丘图卡（Thub Dka）面前，于秘密真言的大乘中生起菩提心，并以虔诚之心修持，凭借依止导师图卡·琼努（Thub Dka gZhon nu）的力量，图卡·琼努证悟为金刚萨埵。以及圆满了十地菩萨大能的兄弟丹巴（mChed dan 'bhag sa bcu），成为了秘密之主，以其一切智智的智慧观察到，以与境相遇的慈悲，以显现的行动来调伏的时机已经到来。 “德”（te）字是剩余的，与下面实际调伏的行为相连接。这里有些人说，秘密真言
English
Prostrating and regarding as primary, all malicious beings become servants and even lower servants. The vile servants who make sounds of killing with hand claps and foot stomps, and a great multitude of birds and beasts, as well as terrifying images of venomous snakes and various bonds, and terrifying sounds, such as various roars, proclaiming various fierce mantras. Accompanied by terrifying forms, unpleasant sounds, foul odors, and breaths, spreading various diseases, causing all beings to feel goosebumps and fear. An extremely terrifying black wind covers all directions, and breaths of cold from the nose and heat from the mouth cause all the empty realms in the ten directions to become chaotic. Four hundred and four types of diseases arising from the combination of wind, bile, and phlegm descend. By the power of actions that cause the mind to be intoxicated and memory to be lost, the Naga clans, Asura clans, Desire Realm god clans, and Brahma clans in the Form Realm, etc., the three places of the First Dhyana, the three places of the Second Dhyana between Clear Light, the three places of the Third Dhyana between Merit Increase, and the three places of the Fourth Dhyana between Great Fruit, a total of twelve places and below are brought under control. Then, why are the five gods of the Pure Abodes not included? Because they possess uncontaminated seeds and are the abodes of the noble ones, they are not brought under control. Second, by what means is taming accomplished, there are two methods: briefly stating the taming after observing the object to be tamed, and explaining it in detail. The first part is: starting from "Previously," etc. Like this, by the power of karma, that Rakshasa with great power, previously in the presence of the Bhikshu Thub Dka, generated Bodhicitta in the Great Vehicle of Secret Mantra and practiced with devotion, and by the power of relying on the teacher Thub Dka gZhon nu, Thub Dka gZhon nu attained enlightenment as Vajrasattva. And the brother Danba (mChed dan 'bhag sa bcu) who perfected the great abilities of the ten-bhumi Bodhisattvas, became the Lord of Secrets, observing with the wisdom of his omniscient mind that the time had come to tame with compassion that meets the object, through manifest actions. The word "te" is a remainder, connecting with the actual act of taming below. Here some say that the Secret Mantra
Chinese
如果说，这个宗派的道不是近道，而是黑色的解脱，要在无量劫中于恶趣中漂泊，直到获得罗刹之身，丹巴是圆满大成就者，因此安住于解脱道。并非如此，因为对于错误的心识执着于时间的人来说，虽然会觉得时间漫长，但最终依赖于道的等持之意，也仅仅只是一座而已。或者说，菩萨的意行，即使是佛陀也难以衡量，如决定意义的经部中所说，应当舍弃邪分别念。第二部分有十二个方面：等持的神变，大胜乐圆满受用轮，总说的神变，化身幻化的神变，加持的神变，法显现的神变，大化身坛城，事业奇妙的自性，摄受眷属的神变，圆满坛城，聚集眷属的神变，以及奇妙聚会坛城。第一部分是，从那时如来等开始，为了显示所化众生，从那时开始显示调伏者，因此如来具有身语意大的功德，具备金刚三事，寂静坛城所布置的幻化网，从双运的本尊父母的等持中，为了调伏六道十方三有之主的魔众的邪慢，以真实的慢心压伏魔众的光辉，一切如来的身语意金刚之主，胜者普贤王如来薄伽梵，以一切法不可思议而大乐，彼即化为忿怒主尊五部嘿汝嘎之王，大胜乐嘿汝嘎之身，放射出忿怒坛城大云的幻化网之王，入于等持。如圣严论中所说：以执着的势力而痛苦，调伏恶毒三有者，为了稳固广大的慢心，修幻化网之等持。
English
If it is said that this path of tenets is not a near path, but a black liberation, one must wander in the lower realms for immeasurable kalpas until one obtains the body of a Rakshasa, and that Dampa is a great accomplished being, therefore abiding in the path of liberation. This is not the case, because for those with mistaken minds who cling to time, although it may seem like an immeasurable amount of time, ultimately, relying on the meaning of the samadhi of the path, it is only a single session. Or rather, the conduct of the Bodhisattva's mind is difficult for even the Buddhas to fathom, as it is said in the sutras of definitive meaning, one should abandon wrong thoughts. The second part has twelve aspects: the miracle of samadhi, the great supreme enjoyment complete mandala, the miracle of all speech, the miracle of emanation and magical power, the miracle of blessing, the miracle of dharma appearance, the great emanation mandala, the nature of wondrous activity, the miracle of gathering retinues, the complete mandala, the miracle of gathering retinues, and the wondrous assembly mandala. The first part is, from then on, the Tathagata, etc., to show the beings to be tamed, from then on to show the tamer, therefore the Tathagata has the great qualities of body, speech, and mind, possessing the three vajras, the illusion net arranged by the peaceful mandala, from the samadhi of the union of the deities, father and mother, in order to subdue the evil pride of the lords of the six realms, the ten directions, and the three existences, with the true pride overwhelming the splendor of the maras, the lord of the body, speech, and mind vajra of all the Tathagatas, the Victorious Samantabhadra Bhagavan, with all dharmas inconceivable, the great joy, that itself becomes the chief wrathful deity, the king of the five families of Herukas, the body of the Great Supreme Heruka, radiating the great cloud of the wrathful mandala, the king of the illusion net, enters into samadhi. As it is said in the Holy Ornament: Suffering by the power of clinging, Subduing the evil three existences, For the sake of firm great pride, Meditate on the samadhi of the illusion net.