English
Jealousy. In the space of equality, there is no room for jealousy that holds onto duality. Also, do not abandon the five poisons of evil, because the nature of abandonment has not been proven, just as there is no need to build a dam for water in a mirage. Second, the five that are not abandoned are: As mentioned above, white oil, red oil, fragrant meat feast, do not abandon the water in the clean vessel. So it is said. Third, the division into three hundred and sixty is: As mentioned above, the five root vows, each divided into two and thirty. The branch vows are also five, each divided into twenty. Therefore, the five root vows, divided by the two of means and wisdom, become ten. Also, the five roots, each divided into thirty, become one hundred and fifty, plus the previous ten, totaling one hundred and sixty. The method of dividing the five roots into thirty is: First, not abandoning the unsurpassed, divided into thirty. In the "Detailed Explanation" it says: Bodhicitta is the unsurpassed deity, the branch of peaceful and wrathful deities, the remaining nine deities in two groups, totaling twenty. Not exceeding thought, the common immeasurable of loving-kindness, compassion, joy, and equanimity, eight kinds. From the conceptual mind tantra, the loving-kindness of following the malicious, etc. Note: The two truths, the meaning of all Bodhi, the ten aspects, are not violated by the unsurpassed light. Therefore, Bodhicitta is the two kinds of ultimate and conventional Bodhicitta. The branch of peaceful and wrathful deities, the remaining nine deities in two groups, totaling eighteen, added together twenty. On top of that, add loving-kindness, compassion, joy, and equanimity, which are the common four immeasurable minds, four kinds. From the conceptual mind tantra, the supreme four immeasurable minds of following the malicious, etc., eight kinds. The remaining two truths, ultimate and conventional, totaling ten kinds. These added together total thirty kinds. Respecting the Lama also has ten kinds each for the three doors of body, speech, and mind, totaling thirty kinds. Just like that: Protecting from the body aspect, beating, etc., even slightly touching is not allowed. The offering of the five desires, and the secret consort, do not use poison in the vessel. Abandoning the aspect of going straight, not disturbing the seat, etc., not standing when one should not stand, sitting badly in front, abandoning the act of defecating in front. Adorning ornately, etc. is also like that, abandoning all bad behavior, behaving cautiously, abiding. Lies, speech
Chinese
从语门方面来说，不应说粗恶语，不应说废话。不应说无意义的呵斥声，如果揭露别人的过失，自身功德就会丧失。应说功德，应说悦耳语。因为不说闲言碎语等，就能获得佛金刚语。从意誓言之门方面来说，对于示现的导师，贪恋上师的财物和佛母，嗔恨上师及其眷属，愚痴我慢，嫉妒上师的圆满，不要产生五毒之心。不要恶念，要思维上师所说的话语，要像父母和本尊一样看待。要恒常不断地祈祷。如是。关于咒语和手印也有三十条。其中，寂静和忿怒本尊各自有七二手印，共十四条。方位、结界、所依、下方地基和宫殿的咒语。生起次第、事业、四种念诵的咒语。各计数九遍。灌顶、加持、摄集秘密咒语。迎请、融入、稳固、顶礼、供养。如是。对于道友的慈爱也有三十条。通过身门。不予取不予。不使用未经道友允许的月光陀罗尼。不损害见行高上的前辈。尊重先获得灌顶和誓言、以及圆满者。如是。始终保持宽容、谨慎和细致。恭敬对待，进行供养，并乐于相处。舍弃虚妄语等四种行为。不说秘密，不谈论不良行为。说悦耳语，坦诚相待。即使说真话，也要恭敬地说。通过意门。像之前一样，舍弃五毒。舍弃吝啬和嫉妒之心。像对待眼睛一样看待，并给予关怀。舍弃害人之心，共有十条。如是。不泄露秘密也有三十条。其中，为了保密而不说话。共同和中间的秘密各有四个。适当和委托各有十个。心中不思，口中不说，身体不以手势表达，共有三十条。如是。每个支分誓言都有二十条，总共二百条，加起来总共有三百六十条。其中，不舍弃的誓言分为一百类：田地。
English
From the aspect of speech, one should not use harsh words, nor should one speak nonsense. One should not utter meaningless scolding sounds. If one reveals the faults of others, one's own merits will be lost. One should speak of merits and pleasant words. Because one does not speak idle chatter and so on, one will obtain the Vajra speech of the Buddha. From the aspect of the mind vow, towards the guru who demonstrates, attachment to the guru's possessions and consort, hatred towards the guru and his retinue, the arrogance of ignorance, jealousy of the guru's perfections, one should not generate the mind of the five poisons. One should not have evil thoughts, one should contemplate the words spoken by the guru, and regard them as one's parents and yidam. One should constantly and continuously pray. Thus it is. Regarding mantras and mudras, there are also thirty. Among them, each of the peaceful and wrathful deities has seven two mudras, fourteen in total. The mantras of the directions, boundaries, supports, lower foundation, and palace. The mantras of the generation stage, activities, and the four recitations. Each counted nine times. Empowerment, blessing, gathering secret mantras. Inviting, dissolving, stabilizing, prostrating, offering. Thus it is. There are also thirty aspects of love for one's Dharma brothers. Through the door of the body. Do not take what is not given. Do not use the Moonlight Dharani without the permission of your Dharma brothers. Do not harm those who are superior in view and conduct. Respect those who have received empowerment and vows earlier, and those who are complete. Thus it is. Always maintain tolerance, caution, and meticulousness. Treat with respect, make offerings, and enjoy being together. Abandon the four actions of false speech and so on. Do not speak of secrets, do not talk about bad behavior. Speak pleasant words, be frank and honest. Even when speaking the truth, speak respectfully. Through the door of the mind. As before, abandon the five poisons. Abandon stinginess and jealousy. Look upon them as you would your own eyes, and give care. Abandon the intention to harm, there are ten aspects in total. Thus it is. There are also thirty aspects of not revealing secrets. Among them, not speaking for the sake of secrecy. There are four common and intermediate secrets each. There are ten aspects of appropriateness and entrustment each. Do not think of revealing it in your mind, do not speak of it in your mouth, do not indicate it with bodily gestures, there are thirty aspects in total. Thus it is. Each of the ten branch vows has twenty aspects, totaling two hundred, adding up to a total of three hundred and sixty. Among them, the vows that are not to be abandoned are divided into one hundred
Chinese
以十种方便的行为实际度化，以知晓智慧无自性而度化于无生，共计二十种嗔恨。同样，对于十种支分誓言，以方便不分别而行持，以智慧不分别，共计二十种愚痴。再者，以证悟而成为自信，这是二十种我慢。十方佛土以慈悲不舍弃为十种，以及五部佛母以方便享用为五种，以及禅定的、方便的、大方便的、根境的、自性的、智慧法界中结合为五种，共计二十种贪欲。四种未证悟的邪见，以及三类相宗、三类外续部，这十种的见行不包含在方便行持之中有十种，以及智慧如是的门中不包含的有十种，共计二十种，总计为一百种。接受的誓言不舍弃五种，分为一百种，即每一种甘露五种，都有显现外在的四种和隐藏内在的四种，共计八八种根本，以及清净与不清净两种，共计五十大众誓言物，在此之上，特别是在十方佛土的甘露中也同样结合，共计五十种，总计为一百种。第六，享用事业也有三种，本体是：从四无量心的因中产生的菩提心，以及通过不分别三轮的智慧所摄持，以成办他利为目标的方便善巧的行为。词义是：从“业（藏文：ཀརྨ་，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业）”这个词语而来的是事业，即以三门所摄持的行为或事业。分类有：息增怀诛四种，其中，行为方便的分类也有：通过火、物品、连珠、佛塔和手印的门径来行事的五种，首先是通过火的门径来行事，即火供。第九品中说：形状３和颜色具足特征，……等，到四种事业的供养极为布施之间，显示了火供的事业。此外，在火供根本中说：地点１、物品２、火坛３的形态，以及明咒４和主尊５、所成办６和橛７、童子神８、时间９、事业１０依次，剩余１１十一种应当知晓。如是宣说，首先地点一般而言，息灾和增益二者在吉祥的地点，怀爱和降伏在凶猛的地点宣说，特别是息灾在山顶聚集
English
There are ten actual liberations through the actions of skillful means, and ten liberations into non-arising through knowing wisdom as without inherent existence, totaling twenty kinds of hatred. Similarly, regarding the ten branch vows, there are twenty kinds of delusion: acting without differentiating through skillful means and not separating through wisdom. Furthermore, becoming confident through realization is twenty kinds of pride. Ten lands are not abandoned by compassion, and there are five enjoyments of the five Buddha-mothers through skillful means, and five unions in the wisdom dharmadhatu of meditative stabilization, skillful means, great skillful means, sensory objects, and self-nature, totaling twenty kinds of desire. There are four kinds of non-realization and wrong views, and three categories of characteristic schools and three categories of outer tantras. The view and conduct of these ten are not included in the realm of skillful means practice, and there are ten that are not included in the door of wisdom like that, totaling twenty, making a total of one hundred. The five vows that are accepted and not abandoned are divided into one hundred, that is, each of the five nectars has four manifest outer aspects and four hidden inner aspects, totaling eight fundamental aspects each, and two pure and impure aspects, totaling fifty common samaya substances for beings. On top of that, the nectar of the ten directions is also similarly combined, totaling fifty, making a total of one hundred. Sixth, there are also three aspects to the enjoyment of activities. The essence is the bodhicitta arising from the cause of the four immeasurables, and the skillful means of actions aimed at accomplishing the benefit of others, held by the wisdom that does not conceptualize the three spheres. The definition is: activity (藏文：ཀརྨ་，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业) comes from the word "karma," which is the action or work encompassed by the three doors. The divisions are: pacifying, increasing, magnetizing, and wrathful. Among these, the divisions of the means of action are also five types of actions through the doors of fire, substances, continuous strings, stupas, and hand seals. First, acting through the door of fire is fire offering. The ninth chapter says: Shape 3 and color are fully characterized,...etc., up to the offering of the four activities is greatly bestowed, showing the activity of fire offering. Furthermore, in the root of fire offering, it says: Place 1, substance 2, altar 3, and the form of, mantra 4 and main deity 5, to be accomplished 6 and stake 7, child deity 8, time 9, action 10 in order, remainder 11 eleven should be known. As it is explained, first, the place is generally said to be auspicious for pacifying and increasing, and fierce for magnetizing and wrathful. In particular, pacifying is at the summit of a mountain gathering
Chinese
以及，河流汇聚的地方。繁荣的地方是茂密的森林和药草地等，山峦连绵起伏。权力的地方是山谷交汇处和河流汇聚的商业十字路口。猛烈的地方是坟墓等令人恐惧的地方。第二，材料方面：用于燃烧的木柴，如果以单棵树木为例，顶端是寂静的，树枝是繁荣的，树干是权力，树根是显现的行为。用于焚烧的木柴是：寂静时用白色檀香木、巴鲁木等；繁荣时用杜鹃、欧赛等；权力时用柏树、红色檀香木；猛烈时用毒树、带刺的树木，涂上大量油脂等，收集与四种行为各自相符的燃烧材料。第三，火坛的形状方面：“形状和颜色具有象征意义。”也就是说，寂静时是圆形或法轮的形状，白色。同样，繁荣时是四方形或珍宝的形状，黄色。权力时是半月形或莲花的形状，红色。猛烈时是三角形或忿怒尊面孔的形状，黑色。大小为一肘，高度为半肘，具有三层结构。象征意义是：按照四种行为的顺序，火坛的中央是法轮、珍宝、莲花、十字金刚杵的中心，以嗡(藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)、扎(藏文：ཏྲཱཾ་，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：扎)、舍(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)、吽(藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)四字作为标志。第四，本尊母是：放入与行为相符的本尊母器物中。第五，主要意念是：了悟意义上的心，真谛无二的实相，空性之心，寂静时寂静而清澈，繁荣时喜悦而快乐，权力时贪恋而执着，猛烈时愤怒而威猛。第六，所要成就的事业是：绘制林伽，按照四种行为的目标绘制，然后放入各自的孔穴中。第七，金刚橛是：寂静的金刚橛是银或白色木头，形状是圆形。繁荣的金刚橛是金或黄色木头，形状是四方形。权力金刚橛是铜或红色木头，形状是半月形。猛烈的金刚橛是铁或黑色木头，形状是三角形。所有金刚橛都是六指长。第八，本尊是：无论是息灾还是降伏，都要端正仪轨，除了事业本尊外，还有供养火供的本尊，分为供养本尊和火供本尊两种。供养本尊是火神，具有四种事业各自的颜色。息灾时是水罐。增益时是珍宝盒。怀爱时是钩索。降伏时是三叉戟。四者都手持左旋念珠，身着仙人的服饰，骑在山羊上。变成面向（火坛）