English
Armor, victory banner, umbrella, mudra, the empowerments of food and drink are bestowed in order. Thus it is. The inner empowerment of ability: In the tenth chapter, in the palace of the wheel of listeners, etc., up to, enjoy the giving of all mandalas. In between, each individual's mindstream and proclamation are shown. There are five of these: For the sake of one's own benefit, there is the empowerment of listening and the empowerment of meditating on the deity. For the sake of others, there is the empowerment of teaching and the empowerment of activity. For the benefit of both, there is the empowerment of the Vajra King, the complete collection of teachings. The three profound empowerments: In the tenth chapter, from the mudra of wisdom and means, etc., up to, dissolving from the crown and transforming the mandala. What is shown in between is: the secret empowerment, the wisdom empowerment, and the non-dual great bliss empowerment, bestowed upon those who maintain the vows of equal conduct and lineage. The benefit empowerment places the seed. The ability empowerment ripens the seed into ability. The secret empowerment allows the disciple to experience the wisdom of the empowerment's meaning. The wisdom empowerment makes the suchness stable in the mindstream. The great bliss empowerment enables the attainment of supreme accomplishment. The method of bestowing: It is said in the Certainty, the outer empowerment is bestowed on the body, especially the heart essence, the crown of the head, the vase, the umbrella and the diadem, the garland on the head, the armor on the body, and the victory banner on the hand, food and drink on the path of speech, the mudra on the crown of the head or the heart. Thus it is. The substances of empowerment: It is said in the Certainty, the substances are the scripture, the crossed vajra, the wheel, the garland, the vajra bell, possessing the consecration of the five Buddha families, the fulfilled, meaningful, and boundless light. Thus it is, in the profound empowerment, it says, the substance is the mudra consort of the occasion, entrusting the dripping moon essence. Thus it is. The place of absorption: It is said in the Importance, the water drawn from the center of the mind, this placed on your tongue, hold it in the center of your heart. Thus it is. The measure of obtaining empowerment: It is said in the Root Text, like sharpening a blade, the arising of ability is the measure of attainment. Thus it is. The fault of not obtaining empowerment: It is said in the tenth chapter, if one does not please the teacher and does not obtain the empowerments, diligence in listening and so on will be fruitless and will be destroyed. Thus it is. The qualities of obtaining it: In the continuation of that very text, from this time forward, becoming a son of the Victorious One, all the lower realms are eliminated, and one is endowed with long life and happiness.
Chinese
将成为高处解脱的主人。如此说。从第九品关于请求灌顶的供养方式中，从“之后种姓之殊胜子”等，到“一切罪业都将清净”之间，如所说般地阐述了供养的方式和利益。第五，不违越之誓言：从第十九品中，从“若于无上乘确定”等，到“彼等无边胜妙”之间，阐述了以大智慧摄持之方式，以及所守护之数量、分类、违犯之过患、未违犯之利益、违犯后之弥补方式等。其中也有三点：本体是：对于所守护之特别意义，从根本和支分之誓言等，无论何时都不违越，持续不断地约束之意念，即使在睡眠和散乱等状态中，也具有约束之种子。定义是：从萨玛雅（ས་མ་ཡ）之语而来，以一种方式真实地包含分支或附属的词语，因为不违越所立誓言，所以是誓言。另一种方式是：从堕入恶趣，相续燃烧之过患的角度，安立为誓言。如金刚中云：“何人违越此誓言，金刚持亦将燃烧。”分类是：五根本誓言，十支分誓言，对此展开有三百六十种分类，以及三种。第一种是：在上面的延续中，“无上不舍，上师敬重，咒语手印，相续不断，进入正道，心怀慈爱，秘密之义，不向外说，此乃五根本，修持守护之殊胜誓言。”如此五种。第一，不舍无上之誓言是：不违越无上菩提心，真俗二谛无别，证悟串习之身语意三门，本尊身语意之手印。第二，敬重上师之誓言是：如《光明疏》中所说：“共同引导誓言灌顶，衰损圆满以及解脱知识相续，口诀传承之导师六者。”按照六种敬重之方式来敬重，如前者所说：“如对母有权之国王，舅父父母以及眼睛，以胜过慈爱的方式。”特别是，因为是灌顶、经续讲解、口诀给予三种恩德具足的上师，所以更应该敬重。
English
Will become the master of liberation in higher realms. Thus it is said. From the ninth chapter on the manner of offering to request empowerment, from "Then, the excellent son of the lineage," etc., to "All faults will be purified," as stated, it explains the manner of offering and the benefits. Fifth, the unbreakable samaya: From the nineteenth chapter, from "If one is certain in the unsurpassed vehicle," etc., to "Those endless supreme ones," it explains the manner of being seized by great wisdom, as well as the number of things to be protected, their divisions, the faults of transgressing, the benefits of not transgressing, and the methods of restoring if transgressed. There are also three aspects to this. The essence is: Regarding the particularly important things to be protected, from the root and branch samayas, the continuous intention to restrain from ever transgressing, even in states of sleep and distraction, etc., is accompanied by the seed of restraint. The definition is: From the word Samaya (ས་མ་ཡ), it enters into a word that truly includes branches or attachments in one way, because it does not transgress what is vowed, therefore it is a samaya. In another way, from the perspective of the fault of falling into lower realms and the continuum burning, it is established as a samaya. As it is said in the Vajra, "Whoever transgresses this samaya, even the Vajra holder will burn." The divisions are: Five root samayas, ten branch samayas, which are elaborated into three hundred and sixty divisions, and three. The first is: In the continuation of the above, "Do not abandon the unsurpassed, respect the guru, do not interrupt the continuity of mantras and mudras, cherish those who have entered the correct path, do not speak outwardly about secret meanings, these are the five roots, the supreme samaya of accomplishment and protection." Thus, there are five. First, the samaya of not abandoning the unsurpassed is: Not transgressing the unsurpassed Bodhicitta, the inseparability of the two truths, the three doors of realization and habituation, and the mudras of the body, speech, and mind of the deity. Second, the samaya of respecting the guru is: As stated in the "Clear Illumination," "Common, guiding, samaya, empowerment, decline and fulfillment, and liberating the knowledge continuum, the six teachers of oral instructions and transmission." Respecting according to the six methods of respect, as stated in the former, "Like a king who has power over his mother, uncle, father, mother, and eyes, in a manner that surpasses loving-kindness." In particular, because the guru is endowed with the three kindnesses of empowerment, explanation of tantras, and giving oral instructions, one should respect him even more.
Chinese
第三，不间断三种真言和四种手印，即应以极大的精勤，如流水般不断修持。或者将昼夜分为六个时段，分为六个时段；中等者，一个月分为六个或四个时段；下等者，则应每月或每半月精勤修持。如《光明疏》云： “上等如河流， 日三夜三二或一， 不散乱而自然念诵。 中等一月六时段， 或四时段不间断， 下等行为瑜伽士， 每月或半月之时， 若不精勤努力修， 菩提种子即毁坏。 会供朵玛亦如是， 至少年月不空过。” 第四，对道友慈爱的誓言是：外道友指一切众生；远道友指进入佛陀教法者；近道友指进入密咒乘者；混合道友指由同一上师摄受的如同一个父亲的兄弟，以及由同一坛城摄受的如同一个母亲的兄弟，应以慈爱待之。 第五，不泄露秘密的誓言是：《细释》中说： “破誓言及离誓言者， 无誓言未见坛城者， 混合与非混合一切。” 此处显示了秘密的对境。那么，应该保密什么呢？有四种共同秘密、四种中间秘密、适宜保密的，以及被托付保密的，共十种。四种共同秘密是：如前所说： “见解深奥行为粗犷， 本尊名咒及成就相，秘密。” 即任何情况下都必须保密。四种中间秘密是：如前所说： “修法处时友伴及物， 中间秘密应守护。” 即在修法期间必须保密。适宜保密的是：会令他人不生信心的物品和用具。被托付保密的是：上师和道友嘱咐保密的事项。 第二，支分誓言中的不舍弃五种和不抛弃五种。首先是：第十九品中说： “愚痴贪欲与嗔恨， 傲慢嫉妒不舍弃。” 其中有两种：五种真实毒药是：对于一切法不辨取舍的愚痴；对于众生执着的贪欲；以智慧的智慧摧毁邪见的嗔恨；不将平等性的国王置于低下的
English
Third, the unbroken continuity of the three mantras and four mudras: One should diligently practice them with utmost effort, like the continuous flow of a river. Alternatively, divide the day and night into six periods, resulting in six periods; for the intermediate practitioner, divide one month into six or four periods; for the lowest practitioner, one should diligently practice every month or half-month. As the "Clear Illumination" states: "The best is like a river's course, Three days and three nights, two or one, Unwavering, naturally recite. The intermediate, one month, six periods, Or four periods without interruption, The lowest, the yogi of action, Every month or half-month, If not diligently striving, The seed of enlightenment is destroyed. The gathering and torma are also like that, At least a year and a month should not pass." Fourth, the vow of loving-kindness towards fellow practitioners: Outer fellow practitioners refer to all sentient beings; distant fellow practitioners refer to those who have entered the Buddha's teachings; close fellow practitioners refer to those who have entered the Mantrayana; mixed fellow practitioners refer to those gathered by the same guru, like brothers of the same father, and those gathered by the same mandala, like brothers of the same mother, and should be treated with loving-kindness. Fifth, the vow of not revealing secrets: As stated in the "Detailed Explanation": "Those who break vows and deviate from vows, Those without vows and who have not seen the mandala, All mixed and unmixed." Here, the object of secrecy is shown. So, what should be kept secret? There are four common secrets, four intermediate secrets, what is appropriate to keep secret, and what is entrusted to keep secret, totaling ten. The four common secrets are: As previously stated: "Profound view, coarse conduct, Deity's name, mantra, and signs of accomplishment, keep secret." That is, one must keep them secret in all circumstances. The four intermediate secrets are: As previously stated: "Place, time, companions, and substances of practice, Keep secret in the middle." That is, one must keep them secret during the period of practice. What is appropriate to keep secret are: objects and utensils that cause others to lose faith. What is entrusted to keep secret are: matters that the guru and fellow practitioners instruct to keep secret. Second, among the branch vows, there are five things not to abandon and five things not to discard. First: In the nineteenth chapter, it says: "Ignorance, attachment, and hatred, Pride and jealousy, do not abandon." Among these two: The five genuine poisons are: ignorance that does not distinguish between what to accept and reject in all phenomena; attachment to sentient beings; hatred that destroys wrong views with the wisdom of knowledge; not placing the king of equality view in a low position.
Chinese
嫉妒。在平等性的空间中，容不下二元对立的嫉妒。也不舍弃邪恶的五毒，因为没有证实舍弃的自性，就像在海市蜃楼中不需要筑水坝一样。第二，不舍弃的五种是：如前所述，白油、红油、香肉大餐，不舍弃清净器皿中的水。如是说。第三，分为三百六十种：如前所述，根本誓言五条，每一条又分二和三十。支分誓言也是五条，每一条又分二十。因此，根本誓言五条，以方便和智慧二分，则为十。又，根本五条，每一条分三十，则为一百五十，加上之前的十，总共一百六十。根本五条分三十种的方法是：第一，不舍弃无上，分为三十种。在《细释》中说：菩提心是无上之神，寂静忿怒的支分，剩余的九神两组共二十。不超越思，共同的慈悲喜舍四无量心八种。从分别念天续中所说的，追随恶毒者的慈爱等。注：二谛义一切菩提十相，以无上光明不违犯。因此，菩提心是胜义和世俗菩提心两种。寂静忿怒的支分，剩余的九神两组共十八，加起来二十。其上加上慈悲喜舍，即共同的四无量心四种。从分别念天续中所说的，追随恶毒者的慈爱等殊胜的四无量心八种。剩余的胜义和世俗二谛两种共十种。这些加起来共三十种。恭敬上师也以身语意三门各十种，共三十种。就像那样：从身体方面守护，殴打等，即使稍微沾染也不行。五欲的供养，以及秘密的明妃，器皿中不使用毒药。舍弃走向正直的方面，不扰乱座位等，不在不该站立的时候站立，在面前恶劣地坐着，舍弃在眼前排泄等行为。装饰华丽等也是如此，舍弃一切恶劣行为，行为谨慎，安住。谎言，语