Chinese
吉祥秘密藏续总义释疏上师口诀义明心要妙说乐海。 吉祥秘密藏续总义释疏上师口诀义明心要妙说乐海。 名为吉祥秘密藏续总义释疏上师口诀义明心要妙说乐海之论著。 原始界中自性智慧，从解脱中生出诸佛之坛城， 示现舒展与收摄之能者薄伽梵， 最初顶礼普贤佛之佛。 以尽边之证悟，不动金刚之心，于离边法界中证悟，于无边无中之广大佛坛城中，宣说无量续部义理之士夫胜者。 顶礼无余一切遍逝者，殊胜心之秘密金刚藏， 执持之广子是何者，对彼以万物敬礼。 法界虚空中，以方便智慧空行母，所牵引之道统乘于车，于解脱洲中安乐引导之，道师持明上师众顶礼。 尤其是，由秘密主之恩，大秘密之， 传承五部母续与国王 ཛཿ（藏文：ཛཿ，梵文天城体：ཛཿ，梵文罗马拟音：jaḥ，汉语字面意思：字），于续义之解释无与伦比者， 顶礼调伏金刚，佛陀秘密二尊。 凉爽虚空中，以慈悲七马，牵引大秘密之日之莲花生， 以及贝玛拉米扎，大译师玛、聂二尊， 顶礼教规合一之努钦等。 于雪域山之幽处，以殊胜乘之， 无畏法音，惊吓一切恶见之鹿， 战胜一切外道之人狮子， 赞嘉之族裔，顶礼祖孙三尊。 仅以彼之教规，于大地之境， 遍布之善知识众及其他， 善说语之源泉绒宗和， 无垢光等，亦恭敬顶礼。 尤其是，如实显现秘密主之密意， 显明于有情众者， 无与伦比之恩德大伏藏法王， 于菩提之间，供养为种姓之主。
English
A Written Record of the Explanation of the General Meaning of the Glorious Secret Essence, the Guru's Oral Instructions, the Essence of Meaningful Clarity, the Playful Ocean of Excellent Explanations. A Written Record of the Explanation of the General Meaning of the Glorious Secret Essence, the Guru's Oral Instructions, the Essence of Meaningful Clarity, the Playful Ocean of Excellent Explanations. This is the treatise called A Written Record of the Explanation of the General Meaning of the Glorious Secret Essence, the Guru's Oral Instructions, the Essence of Meaningful Clarity, the Playful Ocean of Excellent Explanations. In the primordial realm, the very self-aware wisdom, From liberation arises the entire mandala of the victorious ones. The Bhagavan who performs the actions of expanding and contracting, First, I bow to the God of Gods, Kuntu Zangpo. With the realization of the ultimate limit, the unwavering vajra mind, Having realized the state of the dharmadhatu free from extremes, In the great mandala of the victorious ones without beginning or end, The noble being who explains the meaning of the infinite tantras is victorious. I prostrate to all the Sugatas without exception, The wondrous secret vajra treasury of the mind, Whoever holds the foremost of the extensive sons, To him, I pay homage with all things. In the sky of the dharmadhatu, with the dakinis of skillful means and wisdom, Having placed the lineage drawn by them on the chariot, Leading them happily to the island of liberation, I bow to the assembly of vidyadhara gurus who are the guides. Especially, through the kindness of the Lord of Secrets, the great secret, The transmission of the five mother tantras and the king dzaḥ (藏文：ཛཿ，梵文天城体：ཛཿ，梵文罗马拟音：jaḥ，汉语字面意思：字), who are unparalleled in explaining the meaning of the tantras, I worship the two secret forms of Peaceful Vajra Buddha. In the cool sky, with the seven horses of compassion, Lotus-born, who draws the sun of the great secret, And Vimalamitra, the great translator Ma and Gnyak, I bow to the great Nubchen and others who unite the traditions. In the valleys of the snowy mountains, with the supreme vehicle's, Fearless Dharma sound, frightening all the deer of wrong views, The lion of men who is victorious over all directions, The descendants of the Zur lineage, the three ancestral lords are victorious. Only by his teachings, the expanse of the earth, The assembly of spiritual friends who pervade it, and others, Rongzom, the source of well-spoken words, And stainless light, to them also I respectfully bow. Especially, just as the key points of the Lord of Secrets' intention, Having become manifest, making it clear to beings, The great treasure of Dharma, the lord of Dharma, whose kindness is incomparable, Until enlightenment, I worship as the lord of the lineage.
Chinese
调伏者的行为，意义的伟丈夫，确信秘密心髓，我顶礼！ 执取、能取、迁变、不变大乐界，完全束缚、清澈，长寿自在金刚之身。 胜乐金刚普贤与无二者，成就自在上师的加持融入心。 具有垢染、可考察之基础，自性之基，声音和分别之相虽已寂灭，如适应根境之事业。 确定秘密心髓的宝库就在这里。 这两句诗是恰察化身尊者的教言。如是，首先发誓要对殊胜圣地等陈述顶礼和供养。作为学徒，需要经历净障、听闻灌顶和讲说灌顶。注释：正如《耳传教言之鬘》中所说：诸佛出世之时，对于他们所说的大教言，外道恶徒也可能会反对。首先讲述世间法的历史。如是所说，如果略述此续部之王的传承历史，可分为：最初导师宣说的方式，以及从那之后如何传承的方式。关于最初，对此存在一些不同的观点。光明狮子论师认为，在密严刹土以圆满受用身宣说密咒法时，与此同时，在人间，至尊化身在金刚座尚未示现成佛之前宣说的。光明狮子的广释中如此宣说。而格热多杰论师则认为，至尊化身在人间宣说共同乘法的同时，导师在密严刹土宣说的。因为他在《释疏·木钉》中如此宣说。实际上，这二者在观点要点上是一致的，并没有矛盾。但以前的注疏家们按照《释疏·木钉》的观点来著述，所以这里也暂时按照《释疏·木钉》的观点来理解。实际上，这二者可以解释为没有矛盾，因为由于所化众生的显现，同一部续典对于开场白和讲述方式的不同，在其他经典中也有出现。如《文殊幻化网》的释续中说：开场白有三种，密严刹土和须弥山顶，以及
English
The actor of taming, the great hero of meaning, I prostrate to him who is certain of the secret essence! Grasping, grasper, change, immutable great bliss realm, Completely bound, clear, the body of Tshewang Dorje. Supreme bliss, Samantabhadra and non-dual, The blessings of the accomplished master sink into my heart. The basis of essence, possessing defilements and subject to examination, Although the signs of sound and thought are nearly pacified, Like the activities that suit the sense objects. The treasury of the definitive secret essence is here. These two verses are the words of the incarnate Kyabje. Thus, first vowing to compose praises and offerings to the supreme holy places, etc. As a student, one must go through purification of obscurations, listening empowerment, and teaching empowerment. Note: As it is said in the Garland of Oral Transmission Teachings: When the Buddhas appear in the world, Even evil outsiders may oppose the great teachings spoken by them. First, tell the history of worldly dharma. As it is said, if we briefly recount the history of this king of tantras, it can be divided into: the way the teacher first taught, and how it was transmitted from then on. Regarding the first, there are some different views on this. Master Nyima Oser says that when the Enjoyment Body taught the secret mantra dharma in Akanishta, at the same time, in the human realm, the supreme emanation taught it at Vajrasana before showing the way to enlightenment. This is how it is explained in Nyima Oser's extensive commentary. Again, Master Gegpa Dorje believes that the teacher taught it in Akanishta at the same time as the supreme emanation taught the common vehicle in the human realm, because that is how it is explained in his commentary, Spar Khab. In reality, these two are consistent in their essential points and there is no contradiction. However, the earlier commentators wrote according to the Spar Khab system, so here too, we will temporarily understand it according to the Spar Khab system. In reality, these two can be explained as not contradictory, because due to the appearances of those to be tamed, different ways of explaining the introduction to the same tantric text also occur in other texts. As it says in the explanatory tantra of the Manjushri Illusion Net: There are three kinds of introductions: the Akanishta realm and the top of Mount Meru, and
Chinese
被称为“布宜林”。为了菩萨天神和人们的利益而宣说。导师也有三种：佛陀金刚持大尊，化身转轮王，以及释迦牟尼佛亲自宣说。时间是调伏所化众生的时间，是眷属聚集的时间。如是说。第二，从那之后如何传承的方式是，《宣说续海》中说：胜者菩萨瑜伽士，意旨觉性耳中传。如是说。胜者意传，持明表示传，补特伽罗耳传这三种。第一种是，胜者普贤王如来在奥明净土，对非自身之外的眷属五部如来，以光明法的意旨直接宣说，这是胜者意旨传承。持明表示传承是，五部如来以无言觉性的音声表示，使诸佛子菩萨等领悟，这是持明表示传承。补特伽罗耳中传承是，诸佛子菩萨的眷属中，三族根据各自所化众生的根器而宣说，即文殊菩萨在天界为天神具名最胜守护宣说，从而在天界的持明者中弘扬。观世音菩萨在龙界为龙王黑颈宣说，从而弘扬。金刚手菩萨在夜叉界为夜叉普贤宣说，从而弘扬，这是补特伽罗耳中传承。那时，导师为有缘的所化众生宣说密咒金刚乘，然后在天龙人的人间以秘密的方式行持，但密咒的声音并没有完全弘扬。考虑到这一点，《意集经》中说：决定之乘未全说。如是。因此，暂时看到金刚乘调伏的时机尚未成熟，对五种族姓者，五种族姓者是：天神具名最胜守护，龙王如意，夜叉星箭面，罗刹智慧方便，人间持明者离车毗无垢称。注释：和国王月贤等宣说，预言了将来世间密咒的声音将完全弘扬，即《律生续》。
English
It is known as "Bui Ling." It was spoken for the benefit of Bodhisattvas, gods, and humans. There are also three kinds of teachers: the Buddha Vajradhara the Great, the incarnate Chakravartin, and Shakyamuni Buddha himself. The time is the time to tame the beings to be tamed, the time when the retinues gather. It is said. Second, how it was transmitted from then on is from the Ocean of Explanatory Tantras: "Victorious Bodhisattvas, yogis, the meaning is transmitted to the ears of awareness." As it is said. The Victorious Mind Transmission, the Vidyadhara Symbolic Transmission, and the Individual Ear Transmission are the three. The first is: Victorious Samantabhadra Buddha, in the great realm of Akanishta, directly spoke the Dharma of Clear Light to the five Victorious Buddha families who were not other than himself, which is the Victorious Mind Transmission. The Vidyadhara Symbolic Transmission is: the five Victorious Buddha families made the princes and Bodhisattvas understand through the unspoken symbolic sounds of awareness, which is the Vidyadhara Symbolic Transmission. The Individual Ear Transmission is: among the retinues of the princes and Bodhisattvas, the three families taught according to the capacities of their respective disciples, that is, Manjushri taught the god Nametained Supreme Protector in the realm of the gods, thereby spreading it among the Vidyadharas of the gods. Avalokiteshvara taught the Naga King Black Neck in the realm of the Nagas, thereby spreading it. Vajrapani taught the Yaksha Samantabhadra in the realm of the Yakshas, thereby spreading it, which is the Individual Ear Transmission. At that time, the teacher taught the Secret Mantra Vajrayana to the fortunate disciples, and then practiced secretly in the worlds of gods, nagas, and humans, but the sound of the Secret Mantra was not fully propagated. Considering this, in the Compendium of Intentions, it says: "The definitive vehicle was not fully spoken." Thus. Therefore, seeing that the time for taming with the Vajrayana had not yet come, to the five lineage holders, the five lineage holders are: the god Nametained Supreme Protector, the Naga King Wish-fulfilling, the Yaksha Star Arrow Face, the Rakshasa Intelligence Means, the human Vidyadhara Licchavi Immaculate Fame. Note: and the king Moon Good, etc., prophesied that the sound of the Secret Mantra would be fully propagated in the world in the future, that is, the Tantra of the Source of Vows.
Chinese
在《后经》中说：我从这里隐没之后，在八岁和十二岁时，于被称为三处天界的，教法之精华圣物，在赡部洲东方的方位，名为匝（ཛཿ）的国王那里，以大福德的力量显现，秘密主将会显现。 如经中所说，导师涅槃后二十八年，五位具有神圣血统的瑜伽母安住于各自的禅定中，以各自的超能力得知此事，于是她们在喜马拉雅山有铁的山顶上，以神通力聚集，忆念十方诸佛，念诵了二十三句悲叹之词，如“呜呼！呜呼！呜呼！空！导师明灯之光熄灭后，世间的黑暗将由谁来消除？”。 导师第六世普贤王如来化现为秘密主金刚手，想到之前在色究竟天所说的话又被重复，如经中所说：“心之坛城如明镜，教法亦如是，我亦无始无终，我亦不舍弃誓言，无论发生什么劝请之事，我亦如是显现神变。”于是以奇妙的神变前往喜马拉雅山顶，在五位种姓女和众多持明者的眷属中，显现为秘密主金刚手的身相，并在先前于色究竟天、兜率天和三十三天等处所宣说的秘密乘，由罗刹智慧方便者用黄金书板和琉璃墨书写，以七种见解力隐藏于虚空中。当时，以此加持力，萨霍拉的国王匝（ཛཿ）做了七个奇异的梦，如经中所说：“身语意标志融入，珍宝经卷降临，进行佛法辩论，众人宣告为圣，举行盛大供养，珍宝如雨降下，佛陀于地上授记。”与这些梦兆相符，续部的经卷真实地降临人间，克里亚续降临于瓦拉纳西地区，乌巴雅续降临于鹫峰山和寒林。