English
In the Later [Tantra], it says: After I disappear from here, at the age of eight and twelve, in the direction of the eastern part of Jambudvipa, to a king named Dzah (ཛཿ), through the power of great merit, the Lord of Secrets will appear. As stated in the sutra, twenty-eight years after the Teacher's Nirvana, five yoginis of noble lineage, abiding in their respective samadhis, knew of this through their respective supernormal powers. They gathered on the summit of Mount Himalaya, which has iron, through miraculous powers, and, remembering all the Buddhas of the ten directions, recited twenty-three verses of lamentation, such as, "Alas! Alas! Alas! Emptiness! When the light of the Teacher's lamp has faded, who will dispel the darkness of the world?" The Teacher, the sixth lineage, Samantabhadra himself, manifested as the Lord of Secrets, Vajrapani, thinking that what was said earlier in Akanishta was repeated again, as stated in the sutra: "The mandala of the mind is like a mirror, so is the teaching. I am also without beginning or end, and I will not abandon my vows. Whatever request arises, I will manifest miracles in the same way." Then, with wonderful miracles, he went to the top of Mount Himalaya, and in the midst of the retinue of the five lineage women and many vidyadharas, he manifested in the form of the Lord of Secrets, Vajrapani. He taught the secret vehicle that was previously proclaimed in Akanishta, Tushita, and the Thirty-Three Heavens. These were written by the Rakshasa, Lodro Thabden, on golden tablets with beryl ink, and hidden in the sky with seven powers of understanding. At that time, through the blessing of this, the king Dzah (ཛཿ) of Sahora had seven wonderful dreams, as stated in the sutra: "The embodiment of body, speech, and mind, the descent of precious scriptures, the conduct of Dharma debates, the proclamation of holiness by all, the performance of great offerings, the falling of precious rain, and the prophecy of the Buddha on earth." In accordance with these dreams, the tantric scriptures actually descended into the human realm. The Kriya Tantras descended in the region of Varanasi, and the Ubaya Tantras descended on Vulture Peak Mountain and the Cool Grove.
Chinese
降临于……。瑜伽续部降临于尸林中燃烧火焰的山顶。嘛哈瑜伽续部如雨般降临于萨霍拉国国王扎哈的宫殿上，共有十八部大怛特罗。阿努瑜伽续部连同经卷一起降临于辛伽拉洲。阿底瑜伽续部由大学者嘎绕多杰亲自从吉祥金刚萨埵处听闻，并记录于经卷中，地点位于西方邬金国。如是十八部大怛特罗，由国王扎哈传给古古日阿扎大师，他传给印扎菩提，他传给僧哈日阿扎，他传给邬巴日阿扎，他传给女儿郭玛德瓦，她传给斯盖巴多杰和桑结桑瓦二人，这二人传给班智达比玛拉米扎，他传给译师热仁钦秋和嘉纳古玛拉二人，热仁钦秋传给祖如仁钦雄努和杰热秋炯二人，这二人传给达杰华吉扎巴和香嘉瓦云丹二人。香传给努桑结益西，此为一种传承。另外，莲花生大师和比玛拉共同传给嘉纳古玛拉，他传给索波华吉益西，他传给努钦，此为一种传承。此外，热嘉共同的弟子库江秋沃传给两位学者祖杰南，再传给努，此为一种传承。如是，所有流向努的传承之河流汇聚于此。努有四位心子：索益西旺秋、巴郭隆钦帕巴、丹云丹秋、苏列贝准玛。附注：一位殊胜的儿子是努云丹嘉措。附注：据说出现了第五位。之后，依次传承到娘益西炯涅的拉杰祖波切释迦炯涅。他有四位顶尖弟子，即米娘炯扎、香郭琼瓦、桑贡谢嘉、拉杰祖琼巴谢饶扎巴。附注：出现了五位隐秘的顶尖者，一百零八位禅修者等等。祖释迦炯涅传给祖琼谢饶扎巴，他有四根柱子，即大圆满的柱子觉丹释迦耶。
English
Descended to... The Yoga Tantras descended to the summit of a burning fire mountain in a charnel ground. The Maha Yoga Tantras rained down as eighteen great tantras upon the palace of the great King Jaḥ in the land of Sahora. The Anu Yoga Tantras descended with scriptures to the island of Simhala. The Ati Yoga Tantras were directly heard by the great master Garab Dorje from glorious Vajrasattva and recorded in scriptures in the land of Adiyana in the west. Thus, these eighteen great tantras were transmitted by King Jaḥ to the master Kukuraja, who transmitted them to Indrabhuti, who transmitted them to Simharaja, who transmitted them to Uparaja, who transmitted them to the princess Gomadevi, who transmitted them to Sgegpa Dorje and Sangye Sangwa, who transmitted them to the great scholar Vimalamitra, who transmitted them to the translators Rma Rinchen Chok and Gnyags Jnanakumara, Rma Rinchen Chok transmitted them to Tsugru Rinchen Zhonnu and Gye Re Chokkyong, who transmitted them to Darje Palgyi Drakpa and Zhang Gyalwai Yonten. Zhang transmitted them to Nub Sangye Yeshe, which is one lineage. Also, the masters Padmasambhava and Vimala jointly transmitted them to Gnyags Jnanakumara, who transmitted them to Sogpo Palgyi Yeshe, who transmitted them to Nubchen, which is one lineage. Furthermore, the common disciple of Rma and Gnyags, Khu Byangchub Od, transmitted them through the two scholars Tsug Gyer to Nub, which is one lineage. Thus, all the rivers of transmission flowing to Nub converged there. Nub had four heart-sons: So Yeshe Wangchuk, Pa Gor Lonchen Phagpa, Dan Yonten Chok, and Su Legpai Dronma. Note: One supreme son was Nub Yonten Gyatso. Note: It is said that a fifth appeared. Then, in succession, they were transmitted to Nyang Yeshe Jungne's Lhaje Zurpoche Shakya Jungne. He had four top disciples: Minyak Jung Drak, Zhang Gos Chungwa, Zang Gom Sher Gyal, and Lhaje Zurchungpa Sherab Drakpa. Note: Five hidden top ones appeared, one hundred and eight great meditators, etc. Zur Shakya Jungne transmitted them to Zur Chur Sherab Drakpa, who had four pillars: the pillar of Dzogchen, Kyo Ton Shakya Ye.
Chinese
经部的柱子是您上师，幻化的柱子是格朗·释迦桑波，事业成就的柱子是达迪·却释迦。 注：八根栋梁，十六根椽子，三十二根椽条，据说出现了玉波切二人等。祖尔琼说：儿子秘密主卓普巴·释迦僧格，之后从祖尔的种姓次第相传，最终，祖尔钦·扎西贡噶，他赐予了斯约敦·秘密主钦列伦珠，他赐予了掘藏大师法王掘藏主林巴，他赐予了堪钦达玛室利，他赐予了精通显密经论的自在者邬金·却扎，他赐予了显密经续大海的自在者邬金·钦列丹增，他赐予了百种姓的遍主，具足三恩德，为了名符其实，名为吉祥法金刚·不变普贤成就自在，或隐秘的成就者马头明王自在游舞莲花舞自在钦列南嘉。依其恩德，我释迦比丘·不变持旺秋珠，确敦丹贝传承。对此，首先是所说之圣法的认定，能说之法的认定，以及如何宣说的道理这三者。首先，所说之圣法的认定是：在玛哈瑜伽的法乘中，有十八部大怛特罗，对此，虽然有诸多观点，但自宗掘藏大师的观点是，作为身语意功德事业五者的基础和根本的五部续，身的续是《佛陀平等合》，语的续是《月密明点》，意的续是《密集金刚》，功德的续是《吉祥胜初》，事业的续是《羯磨鬘》这五部。注：以实修实践来显示的游舞续部五部，嘿汝嘎游舞续，马头明王游舞续，大悲游舞续，甘露游舞续，普巴十二生起续。注：作为行持支分的续部五部，积聚山，智慧霹雳，誓言安立，等持一境，大象极喜续这五部。注：作为补全不全之处的后续，如后续等二部。成为进入坛城事业的支分
English
The pillar of the Sutra is your Lama, the pillar of illusion is Geland Shakya Zangpo, and the pillar of accomplishing activities is Da Tig Chö Shak. Note: Eight main beams, sixteen rafters, thirty-two purlins, and it is said that two great Yüpos and others appeared. Zur Chung said: To the son, Secret Lord Dro Phukpa Shakya Sengge, then from the lineage of Zur, gradually passed down, finally, Zurchen Trashi Kunga, he bestowed it upon Nyöton Secret Lord Trinle Lhundrup, he bestowed it upon Terton Chen Chökyi Gyalpo Terdak Lingpa, he bestowed it upon Khenchen Dharmashri, he bestowed it upon the master of scriptures and tantras, logic and knowledge, Orgyen Chö Drak, he bestowed it upon the master of the ocean of scriptures and tantras, Orgyen Trinle Tenzin, he bestowed it upon the master of hundreds of lineages, possessing three kindnesses, for the sake of meaning, named Pal Chökyi Dorje, Changeless Kunsang Drubpai Wangchuk, or the hidden accomplished one, the playful manifestation of Hayagriva's power, Padma Garwang Trinle Namgyal. Through his kindness, I, the Shakya monk, Changeless Tsewang Chokdrub, received the transmission of Ngédön Tenphel. Here, first, there are three aspects: identifying the holy Dharma to be explained, identifying the Dharma that explains, and how to explain it. First, identifying the holy Dharma to be explained: In the vehicle of Mahayoga, there are eighteen great Tantras, although there are many opinions on their number, according to the view of the Terton Chen Lama of our tradition, the five root tantras that are the basis and foundation of the five aspects of body, speech, mind, qualities, and activities: the Tantra of the Body is the Buddha Samayoga, the Tantra of the Speech is the Moon Secret Bindu, the Tantra of the Mind is Guhyasamaja, the Tantra of the Qualities is Shri Paramadya, and the Tantra of the Activities is Karma Mala. Note: The five playful Tantras that demonstrate practice and application: Heruka Playful Tantra, Hayagriva Playful Tantra, Compassion Playful Tantra, Amrita Playful Tantra, and the Twelvefold Vajrakilaya Arising Tantra. Note: The five Tantras that serve as branches of conduct: Stacked Mountain, Wisdom Thunderbolt, Vow Arrangement, One-Pointed Samadhi, and the Great Elephant's Delight Tantra. Note: Two subsequent Tantras that serve to complete what is incomplete, such as the subsequent Tantra. Becoming a branch for engaging in the activities of the mandala.
Chinese
以及毗卢遮那幻网，以及成为成就悉地之顺缘仪轨支分的圣者法索莲花鬘之义的汇集。 注：如同所有这些的汇集之义一般的广大续部，即总续幻化网续。注：共十八部。 在此之后，如同所有这些的汇集之义一般的续部是，金刚萨埵幻化网秘密藏，此即是决定其自性的续部之大王。此乃所说之圣法的确定。 第二，能诠之法的确定是，通过续、圣教、理和口诀三者来诠释。 其中第一个是，所谓的四种解说续部和八种幻化部。 八部是： 示现轮涅一切法自显无别之金刚萨埵幻化网； 示现事业广大之毗卢遮那幻化网； 示现遍布一切藏部之文殊幻化网； 示现坛城广大之幻化第八部； 示现事业广大之第四十部； 示现灌顶为主之喇嘛； 示现功德圆满之第八十部； 示现誓言殊胜之分支与第八部。 ༈。能诠之法的真实是，此续部所说之主要内容为方便道和解脱道二者。 其中，示现解脱道次第和顿悟之智慧藏和金刚镜； 示现方便道次第和顿悟之幻化海和灰烬，此乃四种解说续部的圣教量。 这些的释义有印度的毗玛的科格注疏，以及斯盖巴多杰的斯巴卡，以及桑杰桑瓦的道次第等等。 藏地的隆钦巴的《遣除十方黑暗》，以及绒宗巴的《昆秋释》，以及永敦巴的《续义明镜》， 曼隆巴的《心之滴噶》，噶陀巴丹藏嘉参三者的《心之滴噶》等等。 注：印度和藏地智者成就者们所著的口诀量。 与前两者相关的理量。 通过这三者的确定，就能证悟续部的意义。 如《金刚镜》所说： 圣教与理和口诀的， 衡量一切度量之， 所知境
English
and the condensed meaning of the Noble Net of Methods, a Garland of Lotuses, which has become a part of the ritual requirements for accomplishing siddhis. Note: A great tantra that is like the condensed meaning of all of these is the general tantra, the Tantra of the Net of Magical Illusion. Note: and eighteen. After that, the tantra that is like the condensed meaning of all of these is the Vajrasattva Magical Illusion Net, the Secret Essence, the Great King of Tantras that Ascertains Suchness Itself. That is the identification of the sacred Dharma to be explained. The second is the identification of the Dharma that explains, which is explained by the three: tantra, scripture, reasoning, and oral instructions. The first of these is the four explanatory tantras and the eight divisions of magical illusion. The eight divisions are: The Vajrasattva Magical Illusion Net, which shows that all phenomena of samsara and nirvana are self-appearing and inseparable; The Vairocana Magical Illusion Net, which shows the expansion of activities; The Manjushri Magical Illusion Net, which shows the pervasiveness of all collections; The Eighth Magical Illusion, which shows the expansion of mandalas; The Fortieth, which shows the expansion of activities; The Lama, which shows the empowerment as primary; The Eightieth, which shows the perfection of qualities; The Branch and the Eighth, which show the supreme samaya. ༈. The actual Dharma that explains is that the main topic of this tantra is the two paths of method and liberation. Among them, the Wisdom Essence and the Vajra Mirror, which show the path of liberation gradually and simultaneously; The Magical Illusion Ocean and Ashes, which show the path of method gradually and simultaneously, are the valid scriptures of the four explanatory tantras. The commentaries on these are the Indian Vima's Khog Commentary, the Sgegpa Dorje's Sparkhab, and the Sangye Sangwa's Lamrim, etc. The Tibetan Longchenpa's Dispelling Darkness in Ten Directions, Rongzompa's Konchok Commentary, Yungtonpa's Mirror Clarifying the Meaning of the Tantra, Menlungpa's Heart Drop, Katokpa Damtsang Jamyang Sum's Heart Drop, etc. Note: The valid oral instructions composed by the Indian and Tibetan scholars and siddhas. The valid reasoning that is related to these two. By ascertaining these three, the meaning of the tantra will be realized. As the Vajra Mirror says: The scriptures, reasoning, and oral instructions, Whatever is measured by the valid measures, The knowable realm