English
It itself arises from the নিশ্চিত (nges pa'i dbyings) of certainty. Furthermore, regarding the greatness of the person who holds this tantra, as stated in the thirteenth chapter: "Whoever has faith in this," etc., "will be regarded as a close son." Also, regarding the greatness of the tantra to be held: "In as many kalpas as there are dust particles in the fields," etc., "even if searched for, the Victorious Ones will not find it." This is what is said. Second, entrusting it to future generations is twofold. First, entrusting it to a person with the eye of Dharma, as stated in the twenty-second chapter: "The mudra of all the Tathagatas, this great secret essence, whoever speaks after realizing it, that very one is me, and the empowerment is also complete." Second, entrusting it with certainty through prophecy, along with reasons, as a continuation of the above: "This is a certain prophecy; the son is born from the heart; he abides in the land of the greatly learned vidyadhara." Also, as stated in the thirteenth chapter: "The supreme of all great mudras," etc., "give away body and possessions as alms." This is giving to a worthy vessel. Following that: "At no other time should it ever be given," etc., "burning and scorching will remain for a long time." This shows that it should not be given to an unworthy vessel. Third, entrusting it to the mothers and dakinis, as stated in the extensive text: "This essence of my heart, spreading in all ten directions, and entrusting it to its dharani, the wish-fulfilling treasury is the place of the command. To those who are able to uphold the teachings, entrust the secret essence as an offering." This is entrusting the task of protecting the teachings and spreading them in all ten directions to the mothers and dakinis. Second, distinguishing the categories of words, as stated in the third chapter of the tantra: "All dharmas are merely designations of names; the teacher, in accordance with the meaning, designated names and words to show; showing that names and words have no substance." As shown, there are three types. The essence is what explains the content to be expressed, which is the expresser, that which appears as sound and is heard, the continuum of sound, or the continuum of letters that appears as a book. It also has the essence of three assemblies. For example, the wood that supports the roof is called a pillar; like that, for any dharma, whichever sound is that thing, like that, designating and expressing it is a name. Many names gathered together are the assembly of names, like a dictionary.
Chinese
通过给这个名称添加词格，来显示这个和那个事物的区别，这就是词。例如，就像“在马降处的顶端，轮子的左右两边有雌雄动物依靠着”一样。使这些名称和词语清晰的最小单位叫做字母。字母由元音和辅音组成，字母组合成名称，名称组合成词语，词语组合成诗歌、散文和混合文等。所有的经典都是由字母组成的。正如这部经的第十三品所说：“字母依赖于声音所赋予的名称集合，词语能够完美地表达意义。”因此，这部根本经有二十二品，其上中下三部分以及各个章节的教授方式，通过研究经典的词语解释就很容易理解。极其难闻的吉祥心髓续，从金刚手第六尊到上师之间，传承着显密一切教法的精髓，能够听闻和思维的这种福分真是太稀有了！在五浊恶世，像恶劣的转世者之中，八法之毒的恶劣气息令人难以忍受，看到弘扬佛法的明灯也变得昏暗，即使有强烈的利他心，又能做什么呢？然而，为了那些觉醒了根性、拥有法眼的人们，以及为了自己努力思考是有意义的缘故，我稍微做的这些解释，也是依赖于圣者的论典，而不是依靠自己的想法。由于智慧浅薄，无法衡量深奥的意义，即使只是对词语的表面意思进行解释，也可能会有错误的说法。对于那些偏袒、傲慢、自以为是而造成的错误，我从内心深处坦白和忏悔。愿生生世世都能持有和宣扬这条道路，愿能极大地成办弘扬伟大的秘密教法，愿能像金刚手一样，成就将所有众生安置于金刚持果位的利他事业！根据吉祥秘密心髓续的意义，结合《意庄严》和饶绛巴·曲扎的笔记等，稍微精简了其中的引文和词语，为了便于理解，早些时候写下的笔记，再次应杰尊·贝丹吉美等求法者的请求，为了清晰地阐释经部各品所教授的内容等，按照金刚手《意庄严》的观点
English
By adding case endings to that name, the distinction between this and that thing is shown, and that is a word. For example, like, "At the top of the horse-landing place, male and female animals rely on the left and right sides of the wheel." The smallest unit that clarifies those names and words is called a letter. Letters are composed of vowels and consonants, letters combine to form names, names combine to form words, and words combine to form verses, prose, and mixed forms, etc. All the scriptures are composed of letters. As it is said in the thirteenth chapter of this very tantra: "Letters rely on the collection of names attributed to sound, and words perfectly express meaning." Thus, this root tantra has twenty-two chapters, and the way of teaching the upper, middle, and lower parts of the chapters, as well as the individual sections, is easily understood by examining the textual commentary of the scriptures. The extremely difficult to hear Glorious Essence Heart Tantra, from the Sixth Vajrapani to the Lama, the lineage transmits the essence of all Sutra and Tantra teachings, this fortunate opportunity to hear and contemplate is truly amazing! In the degenerate age, among beings like evil emanations, the unbearable stench of the eight worldly concerns poisons, seeing even the lamp of the Buddha's teachings becoming dim, even with intense altruism, what can be done? However, for those who have awakened their lineage and possess the eye of Dharma, and because it is meaningful to exert one's own intelligence, this slight explanation is based on the treatises of holy beings, and not on my own thoughts. Because of my limited intelligence, I cannot measure the profound meaning, and even if I only explain the general meaning of the words, there may be incorrect statements. For all the faults caused by partiality, arrogance, and self-conceit, I confess and repent from the bottom of my heart. May I in all lifetimes hold and teach this path, may I greatly accomplish the spreading of the great secret teachings, and may I, like Vajrapani, accomplish the altruistic activity of establishing all beings in the state of Vajradhara! According to the meaning of the Glorious Secret Essence Tantra, combining the Ornament of Thought and the notes of Rabjampa Chodrak, etc., slightly abbreviating the quotations and words, in order to make it easier to understand, the notes written earlier, again at the request of Jetsun Palden Jigme and other seekers of the Dharma, in order to clearly explain the teachings of each chapter of the tantra, etc., according to the view of Vajrapani's Ornament of Thought.
Chinese
除了用没有“ལ”和“ཀ”的章节来补充之外，主要以精简文字为主，又在木狗年，由噶陀巴的教众中最末等的比丘瑜伽士不变持旺秋珠写成。其中若有任何错误，祈请坛城本尊众之前宽恕；若有优点，愿所有众生皆能安住于普贤之地，愿此一切秘密之精华，在一切方时如日月般显明！ 萨尔瓦 芒嘎朗！（藏文，梵文天城体，梵文罗马拟音，一切吉祥！） 萨尔瓦 达 嘘巴姆！（藏文，梵文天城体，梵文罗马拟音，一切时善！） 萨尔瓦 达 嘘巴姆！（藏文，梵文天城体，梵文罗马拟音，一切时善！）
English
Apart from supplementing with sections lacking the letters 'la' and 'ka,' the main focus was solely on concise writing. Again, in the Wood Dog year, this was written by the mendicant yogi Gyurme Tsewang Chokdrub, the lowest of the Kahthogpa's followers. If there are any errors, I beseech forgiveness before the mandala deities. If there are any merits, may all beings be established in the state of Samantabhadra, and may this essence of all secrets be as clear as the sun and moon in all directions and times! Sarva Mangalam! (藏文，梵文天城体，梵文罗马拟音，All auspicious!) Sarva Da Shubham! (藏文，梵文天城体，梵文罗马拟音，Always good!) Sarva Da Shubham! (藏文，梵文天城体，梵文罗马拟音，Always good!)