Chinese
因此，宣称通过供养，能获得与所有胜利者平等结合的果位。通过将物质融入心间的明点，有权修持所有解脱之道。第二部分包含两个方面。关于事业灌顶的意念传承是，手的等等。在双手之间的脉轮坛城中，显现能动作用的所依明点，其清净的自性是五对吽字手印的殊胜集合，从中显现事业的坛城，显现、舒展、融入等等，从而使弟子成就意义。将事业部加持的十字杵交予其手中，宣说誓言：嗡。你等等。孩子你从今以后是金刚事业者，做息灾等所有事业吧。其众多友伴使者融入内部并向外散发，所有这些都将成办你暂时和究竟的一切所需，如此宣说后，将物质融入手部的明点，从而有权进行所有利他事业。然后是讲法灌顶的意念传承，言说等等。在言说之舌的脉轮坛城中，声音显现的明点，其清净的自性是五对啥字手印的殊胜集合，从中显现语法的各种显现，无量光坛城的轮转，显现、舒展、融入等等，从而使弟子成就无量光。将无量光加持的海螺、法轮、手杖等交予其手中，宣说誓言：嗡。法的等等。以外内密无上之法的甘露，使应调伏的具信之人感到满足吧！如何呢？对于上中下根器的有情，应按照各自的根器次第宣说法的秘密，除此之外别无他法。因为为了意义不会改变，如此宣说后，将物质融入舌头的明点，从而有权讲说一切教法。第三部分是金刚国王灌顶的意念传承，大步等等。在大步五处，五轮坛城宫殿的处所，能动作用显现的触觉明点的自性，在右手是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在头部是嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡），在左手是梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），在左脚是阿（藏文：ཨཱཾ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿），在右脚是哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈），这些五对五对的
English
Therefore, it is proclaimed that through offering, one can achieve the state of being equally united with all the victorious ones. By dissolving the substance into the bindu of the heart, one becomes empowered to meditate on all paths of liberation. The second part contains two aspects. Regarding the mind-transmission of the empowerment of activities, it is the hands, etc. In the mandala palace of the wheel at the base of the two hands, the supporting bindu that clarifies actions, its pure essence is the supreme collection of the five pairs of Hūṃ hand seals, from which the mandala of activities appears, manifesting, expanding, dissolving, etc., thereby enabling the disciple to accomplish meaning. The crossed vajra blessed by the Karma family is placed in their hands, and the vow is proclaimed: Oṃ. You, etc. Child, from now on you are a vajra worker, perform all activities such as pacifying and increasing. All the many companion messengers who gather inward and radiate outward will accomplish all your temporary and ultimate needs, it is proclaimed. By dissolving the substance into the bindu of the hands, one becomes empowered to perform all activities for the benefit of others. Then, the mind-transmission of the empowerment of teaching is speech, etc. In the mandala palace of the wheel at the base of the speaking tongue, the bindu that clarifies sound, its pure essence is the supreme collection of the five pairs of Hrīḥ hand seals, from which the various appearances of the Dharma of speech, the turning of the wheel of the Amitābha mandala, manifesting, expanding, dissolving, etc., thereby enabling the disciple to accomplish Amitābha. The conch shell, Dharma wheel, staff, etc., blessed by Amitābha are placed in their hands, and the vow is proclaimed: Oṃ. Of the Dharma, etc. May you satisfy the disciples, faithful individuals, with the nectar of the unsurpassed Dharma, both outer, inner, and secret! How? For beings of superior, middling, and inferior faculties, the secrets of the Dharma should be proclaimed in accordance with the order of their faculties, and not otherwise. Because it is so that the meaning will not change, it is proclaimed. By dissolving the substance into the bindu of the tongue, one becomes empowered to teach all the teachings. The third part is the mind-transmission of the empowerment of the Vajra King, great stride, etc. In the five places of the great stride, the places of the five-part wheel mandala palace, the essence of the tactile bindu that clarifies the action of moving, in the right hand is Hūṃ (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ, Literal meaning: Hūṃ), in the head is Oṃ (Tibetan: ༀ，Devanagari:ओं，IAST: oṃ, Literal meaning: Oṃ), in the left hand is Svāhā (Tibetan: སྭཱ，Devanagari: स्वा，IAST: svā, Literal meaning: Svāhā), in the left foot is Āṃ (Tibetan: ཨཱཾ，Devanagari: आं，IAST: āṃ, Literal meaning: Āṃ), in the right foot is Hā (Tibetan: ཧཱ，Devanagari: हा，IAST: hā, Literal meaning: Hā), these five pairs of five
Chinese
五种各自包含小种姓的坛城，以及身体上下、四面八方十个方位的十忿怒尊父母的念诵等，如前一样，将弟子转化为普贤。将以六种姓加持过的金刚铃杵交到其手中，念诵的词句是：嗡。十方等，即十方四时的所有胜者之身语意金刚自性之大殊胜，您是所有续部和坛城的作者，因此请您成为所有坛城的拥有者，并以适合的身份行布施之事业。给予加持后，融入五种权力的五支明点，从而获得圆满自身和他人利益的权力。如是，通过授予五种内权，为了各自安立当下即可实际成办自他利益之能力，故称之为能力权。前两种使之成为能够听闻和修习显现之诀窍等内坛城决定意义之生起次第和共同圆满次第随顺者之有缘者。第五种是立为金刚阿阇黎，讲说和差遣二者成为其事业。第三、授予深权之次第是，在智慧等一句偈颂之上，结合三种深权而宣说。明妃智慧母，具相，二十岁、十六岁、十二岁三种依次成为三种权力的所依。方便父是，秘密权为金刚阿阇黎，以上两种为弟子。父与母显现为本尊，加持方便与智慧二者的空密处，以结合之手印劝请后，以四印平等进入，从父亲菩提心之乐性，显现为吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字鬘之水流，从父亲的金刚道流向母亲的莲花。然后，在所说的三种方式中，第一种是在授予秘密权之时，从莲花中流出的菩提心，从方便与智慧任何一方的空密处真实取出，如果不能，则从父亲的舌头上取出，或者用镜子取出，与甘露混合后放在弟子的舌头上，使菩提心如芥子般显现为金刚萨埵，降临于心间并融入，以此即可。
English
The five mandalas, each containing minor lineages, and the recitation of the ten wrathful deities, male and female, in the ten directions above and below the body, as before, transform the disciple into Samantabhadra. The vajra and bell blessed by the six lineages are handed to him, and the words to be recited are: Om. The ten directions, etc., that is, the great excellence of the vajra nature of the body, speech, and mind of all the victors of the ten directions and four times, you are the author of all tantras and mandalas, therefore, please become the owner of all mandalas and engage in the act of giving according to your capacity. After giving the blessing, it is absorbed into the bindu of the five branches of the empowerment substance, thereby obtaining the power to perfectly accomplish the benefit of oneself and others. Thus, by bestowing the five inner empowerments, in order to separately establish the ability to actually accomplish the benefit of oneself and others from the present moment, it is called the power empowerment. The first two make them capable of listening to and practicing the generation stage of the inner mandala of definitive meaning, such as the key points of manifestation, and the common completion stage that is in accordance with it. The fifth is to enthrone as Vajra Acharya, and the two, teaching and sending messages, become its activities. The third, the order of bestowing the profound empowerment, is to explain the three profound empowerments in conjunction with one verse, such as wisdom. The wisdom mother, who is a consort, with characteristics, twenty years old, sixteen years old, and twelve years old, respectively, become the basis of the three empowerments. The father of means is, for the secret empowerment, the Vajra Acharya, and the above two are disciples. With the father and mother appearing as deities, the secret places of means and wisdom are blessed, and after being urged by the gestures of union, they enter into equanimity with the four seals, from the bliss nature of the father's bodhicitta, the stream of water of the garland of syllables appearing as the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) flows from the father's vajra path to the mother's lotus. Then, in the three aspects explained, the first is that at the time of bestowing the secret empowerment, the bodhicitta flowing from the lotus is actually taken from the secret place of either means or wisdom. If not possible, it is taken from the father's tongue, or taken with a mirror, mixed with nectar, and placed on the disciple's tongue, so that the bodhicitta appears like a mustard seed as Vajrasattva, descends into the heart, and is absorbed, and with that, it is enough.
Chinese
因堕落而毁灭。第三是灌顶的功德：此“时”等是一段偈颂。从获得灌顶的此时起，你，孩子，就成了三世诸佛之子。来世堕入恶道的业力减轻并耗尽，从而消除一切恶道之苦。今生也长寿安乐，圆满具足。来世，因利益之权，成为天界人间的国王；因能力之权，成为指引解脱道的善知识；因甚深之权，成为一切诸佛之种姓的主宰。这样宣说。第三是章节的名称：秘密等。此续有二十二品，这是与根器相符而授予三灌顶的第十品。༈ 第十一品和第十二品合并讲述会供修法，有三点：两个历史，两个正文，两个名称合并。第一，第十一品的“此后”等和第十二品的“此后”等：之前第九品简略讲述了会供修法，此后两品合并详细讲述会供修法，因此，如来大喜以所修双运幻化网之王果位之最胜成就而自在，以及显现受用的一切境都是智慧之嬉戏云，显现无尽受用庄严轮，安住于这两个等持中，宣说此特别之语。第二，合并两个正文，分为两点：正文和宣说的方式。第一点分为两点：简略和详细阐述三种特征。第一，知入等是一段偈颂：了悟因之特征的见解，通过串习缘之特征的等持，见行双运，是不舍弃成就之方便的陀罗尼，也如种子和水肥般，是成熟果实的因和缘。何时了悟和串习二者成为能生果之威力，那时，无漏有学道之四种持明，以及无学道之诸佛。
English
It will be destroyed by falling into error. The third is the merit of empowerment: This "time," etc., is one verse. From this time of receiving empowerment onwards, you, child, have become the son of the Buddhas of the three times. In the future, the karma of falling into the lower realms will be lessened and exhausted, thereby eliminating all the suffering of the lower realms. In this life, you will also have a long life and happiness, and be perfectly endowed. In future lives, by the power of benefit, you will become the king of gods and humans in the heavens; by the power of ability, you will become the spiritual friend who guides the path to liberation; by the power of profundity, you will become the great lord of the lineage of all Buddhas. Thus, it is said. The third is the title of the chapter: Secret, etc. This tantra has twenty-two chapters, and this is the tenth chapter, which bestows the three empowerments in accordance with the vessel. ༈ Chapters eleven and twelve are combined to explain the practice of gathering, with three points: two histories, two texts, and two titles combined. First, "Thereafter" etc. of chapter eleven and "Thereafter" etc. of chapter twelve: Previously, chapter nine briefly explained the practice of gathering, and thereafter, the two chapters are combined to explain the practice of gathering in detail. Therefore, the Tathagata, greatly pleased, abides in the two samadhis called "controlling the supreme accomplishment of the state of the King of the Union Illusion Net," which is to be accomplished, and "displaying the inexhaustible enjoyment of the wheel of adornment by elaborating all objects of appearance and enjoyment as clouds of the play of wisdom," and speaks this special utterance. Second, combining the two texts, there are two points: the actual text and the manner in which it is spoken. The first point has two parts: a brief explanation of the three characteristics and a detailed explanation. First, "Knowing entering," etc., is one verse: Realizing the view, which is the characteristic of the cause of knowledge, and becoming familiar with the samadhi, which is the characteristic of the condition of entering, the union of view and conduct is also the dharani that does not abandon the certainty of the means of accomplishment, and like seeds and water fertilizer, it is also the cause and condition for ripening the fruit. When the two, realization and familiarity, become powerful enough to produce fruit, then the four vidyadharas of the uncontaminated path of learning, and the Buddhas of the path of no more learning.