Chinese
第一，关于原因分二，相应的因是：风、心、脉和明点，自然具备十八种自在。如《道次第》所说：“所依是脉和明点，具有十自在、五自在、三自在。”因此，对于利益和能力两种，各自有其融入之处，以及甚深自在的三种殊胜谛。共同作用的因是：对于利益和能力两种，有加持过的自在之物；对于甚深自在，有加持过的手印母。第二，关于缘分有四：具备信、勤、苦行三种次第，能够授予利益、能力、甚深三种自在的弟子是因的缘分。能够授予三种自在，具备特征的上师是主宰的缘分。具备物质、咒语、禅定等，具有能力所缘的缘分。前一个自在开启后，后一个自在随之产生，这是无间缘。第三，关于本体是：如《金刚事业次第》所说：“本体以容器的特征，分为五种形态。”因此，外在利益自在，内在能力自在，秘密甚深自在三种。第四，关于结果是：譬如刀剑经过磨砺，通过灌顶，使所要获得的自性之义显现，实际产生的能力或者仅仅种下种子。如《总集经》所说：“如利刃经过磨砺，产生能力是获得的程度。”第五，关于次第是：首先是利益自在，然后是能力自在和甚深自在三种，与容器结合，依次授予。特别是利益自在的安立是：五种心要和头冠，宝瓶、顶髻、花鬘等，盔甲、胜幢、伞、手印，食物等自在依次授予。第六，关于灌顶的次第是：意念传承、语词、灌顶处、融入处，从各自的业障中产生何种能力的方式，以及随顺的愿文等。每一个灌顶都有五种。第七，没有获得的过失和第八，获得的功德将在下面阐述。现在进入正文，也就是灌顶的次第，分为外在利益的十种自在，内在能力的五种自在，秘密甚深的的三种自在的次第。第一是：头冠等一个偈颂，对于观想为本尊的弟子，戴上宝生部的加持过的头冠。
English
Firstly, regarding the cause, there are two aspects. The corresponding cause is: wind, mind, channels, and bindu, which naturally possess eighteen kinds of mastery. As stated in the Lamrim: "The basis is the channels and bindu, possessing ten masteries, five masteries, and three masteries." Therefore, for both benefit and ability, each has its own place of absorption, and the three supreme truths of profound mastery. The co-operative cause is: for both benefit and ability, there are empowered substances of mastery; for profound mastery, there is the mudra-mother who has been blessed. Secondly, regarding the conditions, there are four: a disciple who possesses faith, diligence, and asceticism in sequence, and who is suitable to receive the three empowerments of benefit, ability, and profundity, is the condition of the cause. A qualified master who is able to bestow the three empowerments is the condition of the lord. The condition of the object is the power of possessing substances, mantras, samadhi, etc. The immediate condition is that as the previous empowerment opens the way, the subsequent empowerment arises immediately. Thirdly, regarding the essence: As stated in the Vajra Activity Sequence: "The essence, by the characteristic of the vessel, is divided into five forms." Therefore, there are three: the outer benefit empowerment, the inner ability empowerment, and the secret profound empowerment. Fourthly, regarding the result: Just as a weapon is sharpened, through empowerment, the power of the object to be attained, the meaning of its own state, is manifested, and the actual power is generated, or only the seed is planted. As stated in the Khok Zhung: "Like sharpening a sharp blade, the degree of attainment is the generation of power." Fifthly, regarding the sequence: First is the benefit empowerment, then the ability empowerment and the three profound empowerments, combined with the vessel, are bestowed in sequence. In particular, the arrangement of the benefit empowerment is: the five heart essences and the crown, the vase, the crest jewel, the garland, etc., the armor, the victory banner, the umbrella, the mudra, the food, etc., are bestowed in sequence. Sixthly, regarding the sequence of empowerment: the thought lineage, the words, the place of empowerment, the place of absorption, the manner in which what kind of ability arises from what kind of obscurations of one's own fortune, along with corresponding aspirations. Each empowerment has five aspects. Seventh, the faults of not having attained and eighth, the qualities of having attained will be explained below. Now, entering into the text itself, that is, the sequence of empowerment, divided into the ten masteries of outer benefit, the five masteries of inner ability, and the sequence of bestowing the three masteries of secret profundity. The first is: the crown, etc., one verse, for the disciple who is visualized as the deity, placing the empowered crown of Ratnasambhava.
Chinese
思维头顶以五部佛的灌顶印玺束缚，将八种灌顶物的觉知融入，从而清净为五种智慧的自性，以五部佛的标识庄严头部。同样，无边和金刚萨埵加持的红蓝色头冠在头部左右飞舞悬挂，融入左右二脉，从而圆满一切功德，调伏恶毒者。宝生佛加持的念珠束缚在头部，融入三十二脉，从而圆满陀罗尼和禅定等一切果位的法。不空成就佛加持的盔甲穿在身上，融入覆盖身体脉络的网络，从而使攻击者无法侵犯。金刚萨埵加持的胜幢授予手中，融入秘密处，从而以威力压倒邪见者。本尊各自加持的手印放置在头顶或心间，融入各自的分别念，从而使分别念清净为本尊的自性。不动佛加持的伞放置在头顶，融入头部大乐轮，从而从烦恼和痛苦中救护。五部佛聚集加持的宝瓶之水灌顶头顶，融入充满脉轮处，从而清净烦恼的垢染，获得五种智慧的灌顶。毗卢遮那佛加持的饮食给予口中，融入位于舌头上的味觉，从而使智慧的显现不间断地享用欲妙。五果加持的五种精华放置在头、颈、心和脐的左右五处，或者头部，融入五界的精髓或五种物质，从而思维五界清净为五部佛的自性。这样，通过授予外灌顶十种，仅仅是种下利益今生的种子，而没有各自安立从现在起成办二利的功德，因此称为利益灌顶，从而使之成为能够听闻外坛城真实义生起次第的具缘者。第二，五种能力灌顶归纳起来有三种：对自身利益有能力精进者，授予听闻和修持；对他人利益有能力精进者，授予事业和讲说灌顶；对二者利益都有能力精进者，授予金刚国王一切经典灌顶。第一
English
Think that the crown of the head is bound by the empowerment seals of the five families, and that the consciousness of the eight empowerment substances is absorbed, thereby purifying into the essence of the five wisdoms, and that the head is adorned with the symbols of the five families. Similarly, the red and blue banners blessed by Limitless Light and Vajrasattva fly and hang on the left and right of the head, absorbing into the two channels of the left and right, thereby perfecting all qualities and subduing the wicked. The rosary blessed by Ratnasambhava is bound on the head, absorbing into the thirty-two channels, thereby perfecting all the Dharma of the result, such as dharanis and samadhi. The armor blessed by Amoghasiddhi is put on the body, absorbing into the network of body channels that covers the body, thereby making it impossible for attackers to invade. The victory banner blessed by Vajrasattva is placed in the hand, absorbing into the secret organ, thereby overpowering those with wrong views. The mudras blessed by the deities themselves are placed on the crown of the head or the heart, absorbing into their respective conceptualizations, thereby purifying conceptualization into the essence of the deities. The umbrella blessed by Akshobhya is placed on the crown of the head, absorbing the brain into the great bliss wheel, thereby protecting from afflictions and suffering. The water of the vase blessed by the union of the five families is poured on the crown of the head, absorbing into the channel places filled with bindus, thereby purifying the stains of afflictions and obtaining the empowerment of the five wisdoms. The food and drink blessed by Vairochana is given to the mouth, absorbing into the taste that resides on the tongue, thereby using the appearance of wisdom without obstruction in the enjoyment of desirable qualities. The five essences blessed by the five fruits are placed on the five places of the head, neck, heart, navel, and left and right, or on the head, absorbing into the essence of the five elements or the five substances, thereby thinking that the five elements are purified into the essence of the five families. Thus, by bestowing the ten outer empowerments, only the seeds of benefit for this life and the next are planted, and there is no separate establishment of the power to accomplish the two benefits from now on, therefore it is called the benefit empowerment, thereby making them qualified to hear the generation stage of the explicit meaning of the outer mandala. Second, the five power empowerments are summarized into three: for those who are diligent in the benefit of themselves, the empowerment of listening and contemplation; for those who are diligent in the benefit of others, the empowerment of activity and teaching; for those who are diligent in the benefit of both, the empowerment of the Vajra King, the entirety of the teachings. First
Chinese
关于耳灌顶的两种想法是：听闻等。从上师第六部父母双运的交界处，到弟子各自相应的处所，观想由红色和黄色的班（བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字所化现的宫殿，将五种灌顶全部结合起来。在弟子的听觉器官，即两只耳朵的根部，从班（བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字化现出具有四瓣莲花和门的宫殿，其中声音清晰的明点，以极其清澈的自性存在。然后，从五个成对的当（ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：种子字）字，即语法的殊胜手印之集合中，清晰地生起宝生部小种姓的勇识，以及包括门守护在内的十八尊本尊父母的坛城。进行祈请、赞颂、降临、迎请、融入、安住和供养等仪式后，从上师交界处散发的光芒的催动下，所有本尊以次第融入的方式融入弟子，由于这种缘起，弟子也化为光芒，从中生起宝生的身相。将具有宝生部加持的经书置于其手中。所念诵的词句是：当（ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：种子字）。秘密等。当（ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：种子字）字引导。秘密玛哈，大秘密阿努，至上秘密阿底瑜伽的续部，无论是哪个续部，而且对于秘密真言的其他续部，如事部瑜伽等，也同样有听闻的权利，因此给予允许。听闻后，对于秘密的意义，要以思维进行观察和分析，在没有获得讲解的权利之前，在那之前都不能对任何人说，因此告诫不要泄露，并宣布誓言。通过将灌顶物融入耳朵的明点中，从而获得了听闻一切内外经典的权利。接下来是关于禅定灌顶的想法：清晰等。为了使忆念清晰，在作为忆念清晰之所依的心脉轮的宫殿中，忆念清晰的明点，即清澈的自性，无论是哪位献花的本尊，都从五个成对的字母组成的咒鬘集合中，清晰地生起任何种姓的坛城，进行散发、融入等，如前所述，将弟子观想为任何本尊。将以自己种姓加持的念珠置于其手中。所念诵的词句是：嗡（ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。三时等。儿子，你是三时诸佛的大王子，因此要守护好身语意三门的金刚、本尊、咒语和光明，不要超越它们。所有诸佛都会因修行而感到欢喜
English
The thought process for the two ear empowerments is: listening, etc. From the union of the sixth lineage guru, visualized as father and mother, to the respective corresponding places of the disciple, visualizing the palace transformed from the red and yellow Bhrum (བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，Literal meaning: Seed syllable) syllable, combining all five empowerments. At the root of the disciple's hearing organs, the two ears, from the Bhrum (བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，Literal meaning: Seed syllable) syllable, a four-petaled lotus wheel with doors, in the palace, the bindu of clear sound, existing as the essence of utmost purity. Then, from the five pairs of Tram (ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，Literal meaning: Seed syllable) syllables, the supreme collection of mudras of the Dharma of speech, clearly generate the heruka of the Ratnasambhava family's minor lineage, and the mandala of the eighteen deities, father and mother, including the doorkeepers. After performing the rituals of invocation, praise, descent, invitation, absorption, abiding, and offering, urged by the light emanating from the guru's union, all the deities dissolve into the disciple in successive stages, and due to this cause, the disciple also dissolves into light, from which the form of Ratnasambhava arises. Place the scripture blessed by Ratnasambhava in his hand. The words to be recited are: Tram (ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，Literal meaning: Seed syllable). Secret, etc. Tram (ཏྲཱཾ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，Literal meaning: Seed syllable) syllable leads. Secret Maha, Great Secret Anu, Supreme Secret Ati Yoga, whichever tantra it may be, and moreover, for other tantras of secret mantra, such as Kriya Yoga, etc., one is equally empowered to listen, so permission is granted. After listening, one should examine and analyze the meaning of the secret with thought, and until one obtains the authority to explain, one should not speak to anyone until then, so warn not to reveal, and proclaim the vows. By dissolving the empowerment substance into the bindu of the ears, one becomes empowered to listen to all outer and inner teachings. Next is the thought process for the meditation empowerment: Clarity, etc. To make memory clear, in the palace of the heart chakra, which is the support for making memory clear, the bindu of clear memory, the essence of purity, whichever deity offers flowers, from the collection of five pairs of letters, clearly generate the mandala of any lineage, perform emanation, absorption, etc., as before, visualize the disciple as any chosen deity. Place the mala blessed by one's own lineage in his hand. The words to be recited are: Om (ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，Literal meaning: Om). Three times, etc. Son, you are the great prince of the Buddhas of the three times, therefore, hold onto the vajra, deity, mantra, and clear light of the three doors of body, speech, and mind, without transgressing them. All Buddhas are pleased by practice