English
There are two, namely the vows themselves and their merits. The first has seven: the greatness of the vows, a brief enumeration of the categories, the faults and merits of common vows, the faults of broken vows, the nature of vows, a detailed explanation of the categories of vows, and the merits of not breaking them. The first has two: brief and detailed. Among them are four: the vow to abstain from taking life, the vow to abstain from taking what is not given, the vow to abstain from lying, and the vow to abstain from unchaste conduct; these vows are gathered and purified. The brief enumeration has three: the root vows, the branch vows, and the difficulty of transgressing them due to the faults of breaking them. The faults of breaking them are three: those associated with breaking, the breaking of the root, and the faults of breaking the branches. The detailed enumeration has two: dividing them into three hundred and sixty, and dividing them according to those to be tamed. Chapter Twenty has three: telling the history, the text, and the title. The text has two: the actual activities and the merits of their being spoken. The first has four: substances, performing activities through the songs and dances of the Lugu Gyü, the remaining activities, the merits of the songs, dances, and lyrics, as well as the dhāraṇīs and the mind of the main deity. The first has four: fierce activities, subjugating activities, increasing activities, and pacifying activities. Each of these four has five: setting up the linga, generating the fierce mandala, the activity to be accomplished, offering and giving with merits, and the dance activity of the Lugu Gyü with merits. The remaining ones have two: brief and detailed. Among them are three: proclaiming the vows and urging action, the faults of not accomplishing that action, and the merits of accomplishing the action. Explaining the songs, dances, and lyrics has six: the songs of the Heruka father and mother accomplish all four activities, the wrathful goddesses of the directions accomplish subjugation and increase, the wrathful goddesses of the borders accomplish pacification and fierceness, the Phramen of the directions accomplish fierceness, the Phramen of the borders also accomplish fierceness, and the Ḍākinī accomplishes all the activities of messengers and sending. Chapter Twenty-one has three: telling the history, the text, and the title. The text has two: the actual praise and its
Chinese
是功德。第一有六：对身赞颂，对语赞颂，对意赞颂，对功德赞颂，对事业赞颂，对大权曼陀罗赞颂。第五总义，关于传授和交付续部，有三：辑集者所说，作为历史讲述而连接，章节的正文和章节的名称。正文有二：传授自性续，从一开始就是佛，不会改变，因此被称为唯一；为了教法兴盛，交付象征性的续部是真实的。其中有三：将共同的眷属交付给辑集者，将开启理解的眷属交付给具有法眼的人，以及通过决定性的预言进行交付的合理性。最后，关于续部圆满的事务有三：续部的行为圆满后，安住于意平等性的方式；伟大且具足的秘密教续的来源；以及为了完全不灭，从此展开一切，转法轮，从而显示为果位的殊胜。吉祥密集心要略义名为无边光，由不动金刚于吉祥药谷写成。吉祥！吉祥！
English
are qualities. First, there are six: praise of the body, praise of the speech, praise of the mind, praise of the qualities, praise of the activities, and praise of the great mandala of power. Fifth general meaning, regarding the transmission and entrustment of the tantra, there are three: what the compiler said, narrated as history and connected, the text of the chapters, and the names of the chapters. There are two texts: the transmission of the self-nature tantra, which is Buddha from the beginning and does not change, therefore it is called unique; and the actual entrustment of the symbolic tantra for the sake of the flourishing and spreading of the teachings. There are three of these: entrusting the coexistent retinue to the compiler, entrusting the retinue of open understanding to a person with the Dharma eye, and the validity of entrusting through definitive prophecy. Finally, regarding the completion of the tantra, there are three: the manner of abiding in the equality of mind after the actions of the tantra are completed; the source of the great and complete secret teaching tantra; and in order to be completely indestructible, from this all is elaborated, the wheel of Dharma is turned, and thus it is shown as the supreme of fruits. The condensed meaning of the Glorious Secret Essence, called Boundless Light, was written by Akshobhya Vajra in the Glorious Medicine Valley. Mangalam! Mangalam!