Chinese
修持的实际方法。 其中有三：修持一组，修持三组，修持五组。 大修持有二：一是修持所用器具的使用方法，二是其所修之成就的实际意义。 第一部分有二：使用四种器具的方法，以及使用阿黎嘎黎的方法。 其中有三：使用阿黎结合的方法，使用嘎黎度脱的方法，以及如此使用修持时，避免争论的过失。 第一部分有三：所要使用的对境，如何使用的方便，以及从大成就空行母处获得的功德。 实际成就分二：其生起的因或基础，坛城的陈设，物质的实际成就。 最终圆满的特征有二：次第的和顿时的。 第一部分有三：使用五种器具的果，获得寿命自在的持明者的装束，以及显示究竟的果。 ༈ 第十三章有三：讲述历史，正文和名称。 中间部分有二：正文，以及以讲述的方式作结。 第一部分有七：象征的门，体验的方法，显现的果，对此续仅仅信仰的功德，此续向具器者宣说，口诀的伟大，以及给予具器者和给予非器者的过患。 第一部分有二：所象征的乘之门，以及如何象征的方法。 体验的方法有口诀的五种：从见解证悟后，首先修持如是之性的三摩地，然后修持大悲的三摩地，然后修持手印一体的三摩地，然后修持戏论，然后通过积聚资粮，果在自身显现的方式等五种，是就外在智慧解脱道而言的。 正文本身中，又有：修持普贤王如来的明点的口诀，普贤王如来的，结合清净的，广大无垠的口诀等四种，是就方便道口诀上门而言的。 在此正文中，又有：将方便融入智慧
English
The actual method of accomplishment. There are three: accomplishing a single group, accomplishing three groups, and accomplishing five groups. Great accomplishment has two aspects: the method of using the instruments of accomplishment, and the actual meaning of the accomplishment to be achieved. The first has two: the method of using the four instruments, and the method of using Āli and Kāli. There are three: the method of using Āli in combination, the method of liberating Kāli, and, when practicing in this way, avoiding the faults of contention. The first has three: the object to be used, the method of how to use it, and the qualities of obtaining great accomplishment from the Ḍākiṇī's space. Actual accomplishment has two aspects: its cause or basis of arising, the arrangement of the mandala, and the actual material accomplishment. The characteristics of ultimate perfection are two: gradual and instantaneous. The first has three: the result of using the five instruments, the appearance of the vidyādhara who has power over life, and the teaching of the ultimate result. ༈ Chapter Thirteen has three parts: telling the history, the text, and the title. The middle part has two: the actual text, and concluding with the manner of its teaching. The first part has seven: the door of symbolism, the method of experiencing, the manifest result, the merit of merely having faith in this tantra, teaching this to a suitable vessel, the greatness of the pith instructions, and the faults of giving to a suitable vessel and giving to an unsuitable one. The first has two: the door of the vehicle to be symbolized, and the method of how to symbolize it. The method of experiencing has five aspects through pith instructions: after realizing the view, first meditating on the samādhi of suchness, then meditating on the samādhi of great compassion, then meditating on the samādhi of one mudrā, then meditating on elaboration, and then through the manner in which the result appears to oneself through accumulating the accumulations, these five are explained in terms of the outer wisdom liberation path. In the text itself, there are also: the pith instruction for meditating on the bindu of Samantabhadra, Samantabhadrī, the pure union, and the pith instruction of vast expanse, these four are explained in terms of the method path pith instruction upper door. In that very text, there is also: integrating the method itself into wisdom.
Chinese
，以智慧作为方便，以及方便与智慧无二无别地结合，这三者被解释为秘密下门的灌顶。显现的果实有两种：作为道的果实和究竟的果实。第一种有三种：寿命灌顶，大手印，以及任运成就。其中有两种：它的自性，以及它与究竟果实的结合方式。究竟的果实有两种：成就自利，以及成办他利的方式。口诀的伟大之处有三：是诸佛的足迹，是瑜伽士的道，是果实的心髓。༈ 第十四章有三：历史，正文，和名称。正文有六：赞颂身，赞颂语，赞颂意，赞颂功德，赞颂事业，以及对这些的总赞。༈ 第十五章有两种：章节的正文和名称。第一种有两种：如何调伏主要被调伏者，这是目的的讨论基础；以及将眷属空行母置于誓言之下，并授予名字的灌顶，然后安排在坛城中的方式。第一种有四种：以何种方式调伏的对治，所调伏的对境，如何调伏的事业，以及如此调伏的果实。所调伏者有两种：迷途的原因和果实。第一种有两种：普遍来说，一切众生迷途的原因，以及特别来说，鲁扎迷途的原因。果实有两种：异熟果和等流果。第一种有两种：堕入地狱和转生为饿鬼。等流果有两种：实际转生，以及显示其身体和伴侣的特征。如何调伏有两种：以遍知者的慈悲观察后简略调伏，以及详细阐述。其中有十二种：三摩地的神变，大殊胜圆满受用轮，一切言说的神变，化身神变的神变，加持的神变，法显现的神变，大化身坛城，事业奇妙的自性，眷属化身的神变，以及圆满的坛城。
English
, and wisdom itself is applied as a means, and the combination of means and wisdom as inseparable, these three are explained as the empowerment of the secret lower gate. There are two kinds of manifest fruits: the fruit that becomes the path and the ultimate fruit. The first has three: life empowerment, Mahamudra, and spontaneous accomplishment. There are two aspects to that: its nature and how it is applied to the ultimate fruit. There are two kinds of ultimate fruits: accomplishing self-benefit and the way of accomplishing the benefit of others. There are three greatnesses of the oral instructions: it is the footprint of the Buddhas, it is the path of the yogis, and it is the heart essence of the fruit. ༈ Chapter Fourteen has three: history, text, and name. There are six texts: praise of the body, praise of speech, praise of mind, praise of qualities, praise of activities, and general praise of these. ༈ Chapter Fifteen has two: the text of the chapter and the name. The first has two: how the main being to be subdued was subdued, which is the basis of discussion for the purpose; and how the retinue of dakinis were placed under oath, and after the empowerment of names, they were arranged in the mandala. The first has four: the antidote to what is subdued, the object to be subdued, the activity of how to subdue, and the fruit of subduing in this way. There are two kinds of beings to be subdued: the cause of straying and the fruit. The first has two: generally, the cause of straying of all sentient beings, and specifically, the cause of straying of Rudra. There are two kinds of fruits: the fruit of complete maturation and the fruit of similar cause. The first has two: falling into hell and taking birth as a hungry ghost. There are two kinds of similar causes: the actual taking of birth, and showing the characteristics of its body and companions. There are two ways to subdue: briefly subduing after seeing with the compassion of the omniscient one, and explaining it in detail. There are twelve of these: the miracle of samadhi, the great supreme enjoyment complete mandala, the miracle of all expressions, the miracle of the emanation miraculous power, the miracle of blessing, the miracle of the appearance of Dharma, the great emanation mandala, the nature of wonderful activities, the miracle of the emanation of the retinue, and the complete mandala.
Chinese
眷属，以及眷属聚集的神变和奇妙的坛城。这有四种：不生处，不生境，不生门，以及劝请忿怒。如此调伏的果有四种：灌顶而转移处所，获得显现分别，立誓而将身体献为座垫，献上眷属，以及使眷属立于誓言。༈ 第十六章有三：讲述历史，正文，以及名称。正文有二：显现语之坛城之真实，以及其功德。初者有二：生起誓言坛城的咒语，以及迎请智慧坛城等事业次第的咒语。初者有三：生起五部父母十尊根本及事业，生起二十忿怒母根本及事业，以及不误二十八自在母之因根本咒。二十忿怒母之咒有三：生起八处母，生起八境母，以及生起四门母之咒。事业次第之咒有三：请闻并迎请之咒，抛掷明妃花并劝请成就之咒，以及报恩供养并融入之咒。༈ 第十七章有三：讲述历史，正文，以及名称。正文有二：显现身之坛城之真实，以及其功德。初者有二：所依为宫殿，以及能依为本尊。初者有二：宫殿之自性及庄严，以及座垫。能依本尊有二：主尊，以及眷属之自性。初者有四：身色，面容手，庄严，以及手印。༈ 第十八章有三：讲述历史，正文，以及名称。正文有二：正文之真实，以及宣说彼之功德。正文之真实有二：供养，以及其果。初者有四：解脱嗔恨之，结合贪欲之，愚痴誓言物之，以及欲望功德之供养。༈ 第十九章有三：讲述历史，正文，以及名称。正文
English
The retinue, and the mandala of the magical displays and wonders of the assembled retinue. These are four: not generating the place, not generating the environment, not generating the door, and urging wrath. The fruits of taming in this way are four: empowerment and transference of place, obtaining the discrimination of appearances, vowing and offering the body as a seat, offering the retinue, and binding the retinue to the oath. ༈ Chapter Sixteen has three parts: the telling of the history, the main text, and the title. The main text has two parts: the actual manifestation of the mandala of speech, and its qualities. The first has two parts: the mantra for generating the mandala of commitment, and the mantras for the order of activities, such as invoking the wisdom mandala. The first has three parts: generating the root and activities of the ten male and female deities of the five families, generating the root and activities of the twenty wrathful mothers, and the root mantra that does not err in the cause of the twenty-eight powerful mothers. The mantra of the twenty wrathful mothers has three parts: generating the eight place mothers, generating the eight environment mothers, and the mantra for generating the four door mothers. The mantra for the order of activities has three parts: the mantra for requesting to hear and invoking, the mantra for throwing the wisdom flower and urging accomplishment, and the mantra for offering in gratitude and dissolving. ༈ Chapter Seventeen has three parts: the telling of the history, the main text, and the title. The main text has two parts: the actual manifestation of the mandala of body, and its qualities. The first has two parts: the support is the palace, and the supported are the deities. The first has two parts: the nature and adornments of the palace, and the seat. The supported deities have two parts: the main deity, and the nature of the retinue. The first has four parts: body color, face and hands, adornments, and hand implements. ༈ Chapter Eighteen has three parts: the telling of the history, the main text, and the title. The main text has two parts: the actual text, and the qualities of its teaching. The actual text has two parts: the offering, and its result. The first has four parts: liberating from anger, uniting with desire, the samaya substance of ignorance, and the offering of the qualities of desire. ༈ Chapter Nineteen has three parts: the telling of the history, the main text, and the title. The main text
Chinese
有两种，即誓言本身及其功德。第一种有七种：誓言的伟大、简要的分类、共同誓言的过失和功德、誓言破损的过失、誓言的自性、详细解释誓言的分类，以及不破誓言的功德。第一种有两种：简述和详述。其中有四种：断绝生命的誓言、不予而取的誓言、妄语的誓言和不行不净行的誓言，这些誓言是聚集且清净的。简要分类有三种：根本誓言、支分誓言，以及因破损的过失而难以超越。破损的过失有三种：与破损相伴随的、根本破损的，以及支分破损的过失。详细分类有两种：分为三百六十种，以及根据所化而分。第二十章有三种：讲述历史、正文和名称。正文有两种：实际的事业及其宣说的功德。第一种有四种：物质、通过鲁古续的歌舞来进行事业、剩余的事业、歌舞词的功德，以及明咒和主尊的心意。第一种有四种：猛厉的事业、怀爱的事业、增益的事业和平息的事业。这四种都有五种：安立林伽、生起猛厉的坛城、所要成就的事业、供养布施以及功德，以及鲁古续的舞蹈事业以及功德。剩余的有两种：简述和详述。其中有三种：宣说誓言并劝勉事业、不成就该事业的过失，以及成就事业的功德。宣说歌舞词有六种：饮血父尊母尊的歌词能成就所有四种事业，方位忿怒母能成就怀爱和增益，边隅忿怒母能成就寂静和猛厉，方位的曜媚能成就猛厉，边隅的曜媚也能成就猛厉，自在母能成就所有使者和差遣的事业。第二十一章有三种：讲述历史、正文和名称。正文有两种：真实的赞颂以及它的