Chinese
总共有三种，即以语、意和身来展示。自性有两种，即遍行字母三字和四十二字的意义解释。其中有七种，即普贤佛母的字母、五部怙主佛父母的字母、带门神的勇识、四位门母、普贤佛、六能仁、以及北门神的字母。带门神的勇识有四种，即内勇识与东方门神一起的字母、内勇母与南方门神一起的字母、外勇识与西方门神一起的字母、以及外勇母的字母。归纳起来有四种，即讲述历史、真实的归纳、象征秘密真言和功德。第五品有三种，即所说历史的讲述、正文和名称。中间有两种，即真实和以令其欢喜的方式作结。第一种有八种，即成就之因、证悟之见、修习之必要、确立心之方法、彼性于一切处自显现、由此修习坛城、因此本来清净而远离取舍、以及通过习惯于此而成就悉地的道理。第二种有两种，即教诲的简要指示和如何确立的真实。最后的成就方式有两种，即简略和广说。其中有两种，即共同的悉地和殊胜的悉地。其中也有两种，即简略和广说。第六品有三种，即历史、正文和名称。正文有两种，即广说和简略。第一种有三种，即自性坛城、增上定坛城、以及自性果圆满的身坛城。中间有三种，即所依宫殿、能依本尊、以及坛城的尺度或大小。第一种有两种，即本体与装饰以及坐垫。能依本尊有三种，即安住方式与安住处、意手印、以及身色姿态。自性身坛城有四种，即身的体性、事业、成就之方式、以及宣说此之功德。成就方式有二
English
There are three aspects: showing as speech, mind, and body. There are two aspects to its own nature: the three pervasive letters, and the explanation of the meaning of the forty-two letters. There are seven of these: the letter of Samantabhadri, the five families of father and mother, the heroes with gatekeepers, the four gatekeepers, Samantabhadra, the six Thubpas, and the letter of the northern gatekeeper. There are four heroes with gatekeepers: the letter of the inner hero with the eastern gatekeeper, the inner heroine with the southern gatekeeper, the outer hero with the western gatekeeper, and the letter of the outer heroine. There are four summaries: telling the history, the actual summary, symbolizing secret mantras, and qualities. Chapter five has three parts: the spoken history, the text, and the name. There are two in the middle: the actual and the conclusion in a pleasing manner. The first has eight parts: the cause of accomplishment, the view of realization, the purpose of meditation, the method of settling the mind, the self-appearance of that very nature in all things, meditating on the mandala from that, being free from acceptance and rejection due to original purity, and the way to accomplish siddhis by becoming familiar with it. The second has two parts: a brief indication of the instructions and how to establish the reality. There are two ways of final accomplishment: brief and extensive. There are two of these: common siddhi and supreme siddhi. There are also two of these: brief and extensive. Chapter six has three parts: history, text, and name. There are two texts: extensive and concise. The first has three parts: the nature mandala, the superior samadhi mandala, and the body mandala that is the ultimate fruition of nature. There are three in the middle: the supporting palace, the supported deity, and the size or greatness of the mandala. The first has two parts: the essence with ornaments and the seat. There are three deities who are supported: the way of dwelling with the dwelling place, the mind hand seal, and the body color and posture. The nature body mandala has four aspects: the nature of the body, the activity, the way to accomplish it, and the qualities of speaking it. There are two ways to accomplish
Chinese
即，菩提萨埵的，以及，以真言之道成就之理。初者有二：遣除障碍而得果之理，以及，由彼所得之果之体性为三身。真言之成就理亦有二：成就之理为二佛地，以及，所成之体性显示为五身。总摄为三：历史，正文，以及，表诠密咒之词。༈。第七品有三：历史，正文，以及，名称。正文有二：殊胜三摩地语之坛城，以及，自性语之坛城。初者有三：生起誓言坛城之真言，迎请智慧坛城之真言，以及，彼之功德。初者有三：所依宫殿之生起，所依之天神之生起，以及，灌顶并加持。所依之天神有五：五部父母之生起，心子父母之，门者父母之，普贤父母之，以及，生起六能仁之真言。心子有二：内之父母心子，以及，外之父母心子。灌顶并加持者有三：历史，真言正文，以及，彼之功德。初者有二：灌顶之，以及，加持之真言。迎请智慧坛城者有五：请垂听，迎请，抛掷智慧之花，劝请成就，以及，融入之真言。自性语之坛城有三：五语之体性，作用，以及，以种种方式作结。初者有五：无生义之，言说词之，智慧加持之，无别金刚之，以及，梵天音之语。༈。第八品有三：历史，正文，以及，名称。正文有五：自性之手印，殊胜三摩地之手印，见之手印，具有手印戏论之三摩地，以及，以手印种种总摄之方式作结。殊胜三摩地之手印有二：手印之因，以及，手印正文。
English
That is, of the Bodhisattva, and, the way to accomplish through the path of mantra. The first has two: the way to purify obscurations and attain the fruit, and, the nature of the fruit attained by that is the three bodies. The way to accomplish mantra also has two: the way to accomplish is the two Buddha-grounds, and, the nature of what is accomplished is shown as the five bodies. Condensed into three: history, the actual, and, words that represent secret mantras. ༈. The seventh chapter has three: history, the text, and, the name. The text has two: the mandala of speech of superior samadhi, and, the mandala of speech of nature. The first has three: the mantra for generating the mandala of vows, the mantra for invoking the mandala of wisdom, and, its qualities. The first has three: generating the supporting palace, generating the supported deity, and, bestowing empowerment and blessing. The supported deity has five: generating the five families of fathers and mothers, the sons and daughters of the mind, the doorkeepers of fathers and mothers, the Samantabhadra fathers and mothers, and, the mantra for generating the six Thubpas. The mind-sons have two: the inner mind-sons of fathers and mothers, and, the outer mind-sons of fathers and mothers. Bestowing empowerment and blessing has three: history, the actual mantra, and, its qualities. The first has two: the empowerment, and, the blessing mantra. Invoking the wisdom mandala has five: requesting to listen, invoking, throwing the flower of knowledge, urging accomplishment, and, the mantra of absorption. The mandala of speech of nature has three: the characteristics of the five speeches, the function, and, concluding with a variety of ways. The first has five: the unborn meaning, the spoken word, the wisdom blessing, the inseparable vajra, and, the speech of Brahma's sound. ༈. The eighth chapter has three: history, the text, and, the name. The text has five: the mudra of nature, the mudra of superior samadhi, the mudra of view, the samadhi with mudra elaboration, and, concluding with a summary of the variety of mudras. The mudra of superior samadhi has two: the cause of the mudra, and, the actual mudra.
Chinese
总而言之，有两种。五部总体的誓言手印和各个本尊的手印。其中有五种：五部佛父佛母的手印、菩萨佛父佛母的手印、门神佛父佛母的手印、六能仁的手印，以及普贤佛父佛母的手印。具有详细解释的手印有两种：如何学习显现的区分，以及它如何发挥作用。༈ 第九品有三点：历史、正文和名称。正文有三点：坛城、灌顶和会供。第一点有两种：不违背通过对微细事物进行思维训练来修持，以及实际展示坛城事业的次第。其中有三种：寂静坛城，忿怒坛城如寂静般，以及至上坛城也如寂静般被教导去理解。第一点有十个：进行地基仪式，测量，画线，着色，绘制坛城，安住本尊，进行开光，进行火供，进入坛城，以及进入的功德。测量有四种：简略的测量，中等的测量，广大的测量，以及至上的测量。画线有两种：最初随意画线，以及加持后画线。着色有两种：必要性和加持。开光有六种：陈设物品，通过空性三摩地进行净化，通过如乐器的三摩地生起坛城，通过两种三摩地净化和生起的功德，迎请智慧尊，以及进行供养。其中有三种：外内供养，殊胜的三摩地供养，以及进行秘密供养。进入坛城有两种：上师和弟子进入，以及敦促弟子观想本尊。灌顶有三种：奉献灌顶的供品，与容器结合并给予，以及秘密灌顶的坛城。第一点有两种：实际的和它的结果。秘密灌顶的坛城有两种：测量，以及如何绘制它。第一点有两种：四指宽，以及一指宽。会供有三种：修行者，成就果位的时间，以及如此修持的果位。成就的时间有两种：暂时的
English
In summary, there are two. The mudras of the general samaya of the five families and the mudras of the individual deities. Among these, there are five: the mudras of the five Buddha families, father and mother; the mudras of the bodhisattvas, father and mother; the mudras of the doorkeepers, father and mother; the mudras of the six Thubpas; and the mudras of Kuntuzangpo, father and mother. Mudras with detailed explanations have two aspects: how to learn the differentiation of appearances, and how it functions. ༈ The ninth chapter has three points: history, text, and name. The text has three points: mandala, empowerment, and tsok practice. The first point has two aspects: not deviating from practicing through mind training on subtle matters, and actually showing the order of the mandala activity. Among these, there are three: the peaceful mandala, the wrathful mandala as peaceful, and the supreme mandala also being taught to be understood as peaceful. The first point has ten: performing the ground ritual, measurement, drawing lines, coloring, drawing the mandala, invoking the deity, performing consecration, performing fire puja, entering the mandala, and the merits of entering. Measurement has four types: concise measurement, medium measurement, extensive measurement, and supreme measurement. Drawing lines has two aspects: initially drawing lines randomly, and drawing lines after blessing. Coloring has two aspects: necessity and blessing. Consecration has six aspects: arranging items, purifying through the samadhi of emptiness, generating the mandala through the samadhi like a musical instrument, the merits of purifying and generating through the two samadhis, inviting the wisdom deity, and performing offerings. Among these, there are three: outer and inner offerings, the supreme samadhi offering, and performing secret offerings. Entering the mandala has two aspects: the master and disciple entering, and urging the disciple to visualize the deity. Empowerment has three aspects: offering the offerings of empowerment, combining with the vessel and giving, and the mandala of secret empowerment. The first point has two aspects: the actual and its result. The mandala of secret empowerment has two aspects: measurement, and how to draw it. The first point has two aspects: four fingers wide, and one finger wide. Tsok practice has three aspects: the practitioner, the time of achieving the result, and the result of practicing in this way. The time of achievement has two aspects: temporary
Chinese
是成就寿命自在，最终成就五身的时候。果有二：成就之方式，以及如此成就之果的自性真实。初者有二：成就之方式于自显中开示，以及以譬喻之方式开示之。自性有三：非由因缘所生且具作用，远离一与多之义开示为自生之智慧，以及以一切遍知之智慧观视所化之方式。༈。第十章有三：历史，正文，名称。正文有三：灌顶之次第，未灌顶之过患，以及灌顶之功德。初者有三：授予利益之十灌顶，能力之五灌顶，以及甚深之三灌顶。༈。合并第十一章与第十二章修积会供有三：二历史之叙述，二正文，二名称。正文有二：为修积会供而合并二正文之真实，以及宣说彼之方式。初者有二：三特征之总说，以及广说。彼有三：知因之特征，入缘之特征，以及果究竟之特征。初者有二：理证，以及遮破执着宗派果为他者。初者有三：四觉受之，三清净之，以及四平等之理证。入缘有二：次第，以及顿然。初者有二：所修之正文圆满，以及如何修之方便圆满。初者有三：共同开示修行者，处所与资具，以及时间。修之方便有二：以寂静之门，以及以忿怒之门修之。初者有二：四近修之总说，以及彼之广说。彼有四：近修，近边之近修，修，以及大修。初者有二：前行，以及事业之近修。彼有三：于一坛城，于三，以及于五修近修。共同开示近边之近修与修有二：瑜伽士分别观修，以及坛城之天。
English
It is the time to accomplish life empowerment and ultimately accomplish the five bodies. There are two fruits: the way of accomplishment, and the true nature of the fruit of such accomplishment. The first has two: the way of accomplishment is shown in self-appearance, and it is shown through examples. There are three aspects to its nature: it is not born from causes and conditions and has the ability to function, and the meaning of being separate from one and many is shown as self-born wisdom, and the way in which the all-knowing wisdom views those to be tamed. ༈. Chapter ten has three parts: history, text, and title. There are three parts to the text: the order of empowerment, the faults of not empowering, and the merits of empowering. The first has three parts: bestowing the ten beneficial empowerments, the five powerful empowerments, and the three profound empowerments. ༈. Combining chapters eleven and twelve to accumulate the assembly has three parts: two historical narratives, two texts, and two titles. There are two parts to the text: the actual combination of the two texts for the purpose of accumulating the assembly, and the way in which it is spoken. The first has two parts: a summary of the three characteristics, and a detailed explanation. There are three of these: the characteristic of knowing the cause, the characteristic of entering the condition, and the characteristic of the ultimate fulfillment of the result. The first has two parts: reasoning, and refuting the attachment to the tenets of other fruits. The first has three parts: the reasoning of the four realizations, the three purifications, and the four equalities. There are two ways to enter the condition: gradually and suddenly. The first has two parts: the text to be cultivated is perfect, and the means of how to cultivate is perfect. The first has three parts: the practitioner, the place and the implements are shown in common, and the time. There are two ways to cultivate: through the peaceful gate and through the wrathful gate. The first has two parts: a summary of the four approaches and accomplishments, and a detailed explanation of them. There are four of these: approach, near approach, accomplishment, and great accomplishment. The first has two parts: preliminary actions and action-related approach. There are three of these: approaching in one mandala, in three, and in five. There are two aspects to the common explanation of near approach and accomplishment: the yogi meditates separately, and the deities of the mandala.