Tibetan
【处理错误】 [ { "chinese_translation": "吉祥秘密藏续的简释——无尽光芒", "english_translation": "Abridged Meaning of the Glorious Guhyagarbha Tantra - Infinite Rays of Light" }, { "chinese_translation": "吉祥秘密藏续的简释——无尽光芒", "english_translation": "Abridged Meaning of the Glorious Guhyagarbha Tantra - Infinite Rays of Light" }, { "chinese_translation": "《吉祥秘密藏续的简释——无尽光芒》。\n顶礼至高金刚不动尊！\n为了成为殊胜之神，我顶礼。\n为了容易理解续部的意义，在此记录续部的分类和简释。\n吉祥密藏续有两部分：续部的名称的阐述，以及与该名称相关的续部意义的实际内容。\n其中有三部分：开头的意义，即顶礼；正文的意义，即文字续部的实际阐述；结尾的意义，即续部圆满的功德的阐述。\n第二部分包括二十二品经文，由导师的口诀分为五个部分：续部产生的因——基础的圆满；缘——引发；果——续部意义的实际内容；以及作为这些的普遍因素的续部的必要性和关联性；以及向眷属传授和交付续部。\n第一部分，续部的因——基础，包括两部分：章节的经文和名称。\n第一部分有三部分：通过非共同的方式简要地阐述基础，详细地解释它，以及简要地总结它。\n第二部分有三部分：导师、地点和眷属的圆满。\n第一部分有两部分：导师的自性，以及导师的本体的阐述，即共同阐述的化身和名称。\n地点有五个方面：自性、本体、特点、定义和座垫。\n本体有七个方面：基础、原因、范围、形状、顶端、装饰，以及包括下方的基础、凸起和高度。\n装饰分为两类：一般的装饰和特殊的装饰。\n特点有三个方面：凸出的部分、门和马道的意义。\n眷属有三个方面：种类、身色和数量。\n第一部分有两类：自性无二的眷属和具有特殊智慧的眷属。\n第一部分有两类：五部怙主和五部佛母。\n特殊种姓的眷属有两类：佛子菩萨的眷属和怖畏金刚的眷属。\n第一部分有两类：内在的菩萨父母和外在的菩萨父母。\n数量分为两类：普遍的数量和众多的数量。", "english_translation": "Abridged Meaning of the Glorious Guhyagarbha Tantra - Infinite Rays of Light.\nHomage to the Supreme Vajra Unmoving Mind!\nHaving paid homage to the supreme deity,\nTo easily understand the meaning of the tantra,\nHere, I will record the divisions and abridged meaning of the tantra.\nThe Glorious Guhyagarbha Essence has two parts: the exposition of the tantra's name and the actual meaning of the tantra that corresponds to that name.\nThere are three parts to that: the meaning of the beginning, which is the homage; the meaning of the main body, which is the actual explanation of the tantra in letters; and the meaning of the conclusion, which is the exposition of the deeds of the tantra's completion.\nThe second part consists of twenty-two chapters of self-arising teachings, divided into five by the master's instructions: the cause of the tantra's arising, the perfection of the basis; the condition, the instigation; the result, the actual meaning of the tantra; and the necessity and connection of the tantra as the pervasive factor for these; and entrusting and entrusting the tantra to the retinue.\nThe first part, the cause of the tantra, the basis, has two parts: the text of the chapters and the name.\nThe first part has three parts: a brief exposition of the basis through uncommon means, a detailed explanation of it, and a brief summary.\nThe second part has three parts: the perfection of the teacher, the place, and the retinue.\nThe first part has two parts: the nature of the teacher and the common exposition of the incarnate being and name of the teacher's essence.\nThe place has five aspects: nature, essence, characteristics, definition, and seat.\nThe essence has seven aspects: the ground, the cause, the extent, the shape, the summit, the ornaments, and including the base below, the protrusions, and the height.\nThe ornaments are divided into two types: general ornaments and specific ornaments.\nThe characteristics have three aspects: the protrusions, the doors, and the meaning of the horse landing.\nThe retinue has three aspects: types, body color, and number.\nThe first part has two types: the retinue of non-duality of nature and the retinue of special knowledge.\nThe first part has two types: the five father lineages and the five mother lineages.\nThe retinue of special lineages has two types: the retinue of the prince bodhisattvas and the retinue of the great terrifying one.\nThe first part has two types: the inner bodhisattva fathers and mothers and the outer bodhisattva fathers and mothers.\nThe number is divided into two types: the pervasive number and the numerous number." } ] ============================================================
Chinese
总的来说，归纳起来有三点：讲述所说的话的历史，归纳实际讨论的主题及其定义，以及象征秘密真言的词语。第二个意义是引发讨论的缘起，分为章节的正文和标题。第一部分分为两点：实际讨论的正文和它的定义。第一部分又分为两点：非共同的讨论和共同的讨论。第一部分分为两点：秘密灌顶和两种灌顶的共同作用的展示。第一部分分为两点：从讨论开始的实际灌顶，以及获得秘密灌顶的功德及其定义。第一部分分为两点：为了灌顶，父尊和母尊平等结合的历史叙述，以及通过实践的意义，用物质进行灌顶并讲述其证悟。两种灌顶的作用有三点：讲述所说的话的历史，生起菩提心以及如何灌顶的实际次第，以及它的功德。中间有五点：动摇的菩提心，融入，安住，发愿和来往的菩提心。共同的讨论分为两点：眷属的请求和导师的允许。第一部分分为两点：历史叙述，以及为了能被四种秘密所调伏的众生而请求讲述续部。导师的允许分为两点：生起慈悲心后讲述的历史叙述，以及为了展示任运成就的法而高兴地答应。第三，续部意义的第三章分为两点：正文和标题。第一部分分为两点：广说和略说。第一部分分为两点：教法产生的总论，以及应该完全了解的续部实际见解。第一部分分为两点：讨论的基础和它的实际本质。分为两点：总的来说和分别地展示。分为四点：身的作为，语的作为，不可思议的作为和意的作为。分为两点：简略和详细。分为两点：考虑到烦恼而进行区分，以及考虑到对治而进行归纳。应该完全了解的续部实际见解分为两点：
English
In summary, there are three points: narrating the history of what was said, summarizing the actual topic of discussion along with its definition, and the words that symbolize the secret mantra. The second meaning is the arising of circumstances that initiate the discussion, divided into the text of the chapter and the title. The first part is divided into two points: the actual text of the discussion and its definition. The first part is further divided into two points: uncommon discussion and common discussion. The first part is divided into two points: secret empowerment and the demonstration of the common function of the two empowerments. The first part is divided into two points: the actual empowerment starting from the discussion, and the merits of obtaining secret empowerment along with its definition. The first part is divided into two points: the historical narrative of the father and mother uniting equally for the sake of empowerment, and through the meaning of practice, empowering with substances and narrating its realization. The function of the two empowerments has three points: narrating the history of what was said, generating Bodhicitta and the actual sequence of how to empower, and its merits. In between, there are five points: fluctuating Bodhicitta, dissolution, abiding, aspiration, and the Bodhicitta of coming and going. The common discussion is divided into two points: the retinue's request and the teacher's permission. The first part is divided into two points: the historical narrative, and the actual request to explain the tantra for the sake of beings who can be tamed by the four secrets. The teacher's permission is divided into two points: the historical narrative of speaking after generating compassion, and gladly agreeing to demonstrate the spontaneously accomplished Dharma. Third, the third chapter on the meaning of the tantra is divided into two points: the text and the title. The first part is divided into two points: extensive explanation and concise explanation. The first part is divided into two points: the general topic of the arising of the teachings, and the actual view of the tantra that should be fully understood. The first part is divided into two points: the basis of the discussion and its actual essence. Divided into two points: generally and specifically showing. Divided into four points: the activity of body, the activity of speech, the inconceivable activity, and the activity of mind. Divided into two points: brief and detailed. Divided into two points: differentiating with regard to afflictions, and summarizing with regard to antidotes. The actual view of the tantra that should be fully understood is divided into two points:
Chinese
佛陀宣说，结集者以历史叙述的方式连接上下文，以及如何确立的真实见解。这有两方面：需要确立的是轮回的法，以及确立的方法是超越痛苦的涅槃，即大乘的功德。第一部分有三点：所衡量的对象，论证，以及宗派的果，即金刚乘的教义。中间部分有两点：共同的真理和非共同的论证。这又有两点：证悟的论证和清净的论证。第一部分有两点：原因相同之证悟，以及通过文字的方式证悟。超越痛苦的涅槃之乘有五点：乘的差别，自性显现，佛与法无生灭兴衰，续部的伟大，以及为了与被调伏者相应而宣说，也显示了无法如实宣说。续部的伟大有两点：是教法之源，以及是经文的总释。是经文的总释。章节的总结有四点：宣说以历史叙述的方式，真实的总结，象征秘密真言的词语，以及总结的功德。第四品有三点：宣说以历史叙述的方式，正文，以及标题。正文有两点：广说和略说。第一部分有四点：文字如何产生的道理，文字产生的力量，以道的方式调伏心，以及文字的意义解释。调伏心有三点：以“阿”调伏心，以其他文字调伏心，以及显示其为智慧之因。意义解释有三点：以历史叙述的方式，真实的意义解释，以及结尾总结。中间部分有两点：共同特征的意义和各自特征的意义。第一部分有四点：文字的伟大，自性，作用，以及词源。第一部分有两点：文字以三身的自性成佛，以及显示这些佛陀的身语意之象征。第一部分有三点：意义与真谛无别的自性为法身，文字总摄一切法而掌握自在为报身，以及此自性显现为多种多样而行事业为化身。
English
The Buddha spoke, and the compilers connected the context by narrating it as history, and the actual view of how to establish it. There are two aspects to this: what needs to be established is the Dharma of Samsara, and the method of establishing it is Nirvana beyond suffering, which is the merit of the Great Vehicle. The first part has three points: the object to be measured, the reasoning, and the fruit of the doctrine, which is the teaching of the Vajra Vehicle. The middle part has two points: the common truth and the uncommon reasoning. This has two points: the reasoning of realization and the reasoning of purification. The first part has two points: realization of the same cause, and realization through the method of letters. The vehicle of Nirvana beyond suffering has five points: the distinction of the vehicle, the appearance of self-nature, the Buddha and Dharma having no arising, destruction, flourishing, or decline, the greatness of the Tantra, and teaching in accordance with those to be tamed, also showing that it cannot be truly spoken. The greatness of the Tantra has two points: being the source of the teachings, and being the general commentary of the scriptures. Being the general commentary of the scriptures. The summary of the chapters has four points: speaking as narrating history, the actual summary, the words symbolizing secret mantras, and the merits of the summary. The fourth chapter has three points: speaking as narrating history, the text, and the title. The text has two points: extensive and concise. The first part has four points: the manner in which letters arose, the power of the arising of letters, training the mind in the manner of the path, and explaining the meaning of letters. Training the mind has three points: training the mind with 'A', training the mind with other letters, and showing it as the cause of wisdom. Explaining the meaning has three points: narrating as history, the actual explanation of the meaning, and the concluding summary. The middle part has two points: the meaning of the general characteristics and the meaning of the individual characteristics. The first part has four points: the greatness of letters, self-nature, function, and etymology. The first part has two points: letters becoming enlightened as the nature of the three Kayas, and showing these Buddhas as symbols of body, speech, and mind. The first part has three points: the nature of meaning inseparable from truth as Dharmakaya, the letters summarizing all Dharmas and mastering them as Sambhogakaya, and this self-nature appearing in various ways and accomplishing meaning as Nirmanakaya.