Chinese
被认为是勾召一切之最胜。猛烈的焚烧物是：毒药和大量油脂、颈部的油，大豆、各种血液和剂量，用荆棘、牛和牛肉来杀害，为了驱除邪魔而聚集果实。如此说。第三，火坛的形状是：在地面上好好打扫之后。如是说。在好好打扫地面之后，为了进行四种事业的火坛，首先是息灾的火坛：坛城是圆形的，有三层，一肘高和宽，深度和高度被说成是一半。轮上有ཨཱོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的精华，金刚轮是火焰的层级，四箭被白色的绳索缠绕。此外，在轮的四个辐条上，充分了解四种姓的印记之后，交替书写ཨཱོཾ་（藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）和狮子头，外围被说成是环绕的圆圈，一切都是息灭的坛城。第二，增益的火坛是：智慧四方的中央燃烧着光芒，断裂的角等按照次第相连，被金刚和珍宝绳索环绕，中央有珍宝ཏྲཾ་（藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍宝）的精华。此外，珍宝是两个形状，层级等按照次第相连，黄色的绳索环绕着四箭，一切都是增长的坛城。第三，怀爱的火坛是：在ཧོཾ་（藏文，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：吼）孔的月牙形基座上，金刚莲花燃烧着光芒，用铁钩装饰得很漂亮，莲花有ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）的精华。此外，八瓣莲花也是如此，末端用美丽的树木环绕，四箭和绳索是怀爱的。第四，猛烈的火坛是：坛城在三角形的基座上，遍布坟墓的骨灰，在双头金刚的基座上，用颅骨和铁钩环绕，伴随着ཧཱུྃ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的金刚是精华，四箭被黑色的绳索环绕。此外，张开嘴，睁大眼睛的，愤怒的面容极其恐怖，用燃烧的火焰手臂装饰得很漂亮，这被认为是杀戮的至高无上。如此说。第四，关于明妃，息灾的明妃是：身材矮小，身体美丽，月亮的颜色，右旋，身体也同样要知道，声音清晰，念诵咒语，不厌倦，舍弃愤怒，同样应用于息灾。增益的明妃是：矮胖的黄色母牛，四方形，耳朵长，脸颊鼓胀，肉多，四肢丰满，擅长工作，缓慢而有智慧，应该知道是在增长的时候。怀爱的明妃是：红色的
English
It is said to be the supreme means of summoning all. The fierce burning substances are: poison and abundant fat, oil from the neck, soybeans, various kinds of blood and measurements, killing with thorns, cattle, and beef, and gathering fruits to expel evil spirits. Thus it is said. Third, the form of the hearth is: after the ground has been well cleaned. Thus it says. After the ground has been well cleaned, to perform the four activities of the hearth, first is the pacifying hearth: the mandala is round, with three layers, one cubit in height and width, the depth and height are said to be half. The wheel possesses the essence of OṂ (藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡), the vajra wheel is a layer of flames, the four arrows are wrapped with white ropes. Furthermore, on the four spokes of the wheel, after fully understanding the seals of the four families, alternately write OṂ (藏文，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) and lion heads, the outer circumference is said to be a surrounding circle, all of which is a pacifying mandala. Second, the increasing hearth is: in the center of the wisdom directions, light blazes, broken corners and so on follow in sequence, surrounded by vajra and jewel ropes, in the center is the essence of jewel TRAṂ (藏文，梵文天城体：त्रं，梵文罗马拟音：traṃ，汉语字面意思：珍宝). Furthermore, the jewel is in two shapes, layers and so on follow in sequence, yellow ropes surround the four arrows, all of which is an increasing mandala. Third, the subjugating hearth is: on the crescent-shaped base of the HOṂ (藏文，梵文天城体：हों，梵文罗马拟音：hoṃ，汉语字面意思：吼) hole, the vajra lotus blazes with light, adorned with iron hooks, the lotus has the essence of HRĪḤ (藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥). Furthermore, the eight petals are also like that, the end is surrounded by beautiful trees, the four arrows and ropes are subjugating. Fourth, the fierce hearth is: the mandala is on a triangular base, covered with ashes from the charnel ground, on the base of the double-pointed vajra, surrounded by skulls and iron hooks, the vajra with HŪṂ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the essence, the four arrows are surrounded by black ropes. Furthermore, with an open mouth and wide eyes, the wrathful face is extremely terrifying, adorned with blazing fire arms, this is said to be the supreme means of killing. Thus it is said. Fourth, regarding the consort, the pacifying consort is: small in stature, with a beautiful body, the color of the moon, turning to the right, the body should also be known as such, with a clear voice, reciting mantras, not tiring, abandoning anger, and similarly applied to pacification. The increasing consort is: a stout yellow cow, square-shaped, with long ears and bulging cheeks, fleshy, with full limbs, skilled in work, slow and intelligent, it should be known that it is a time of increase. The subjugating consort is: red
Chinese
弯月美丽的脸庞。 不离幻化的树枝。 具备善巧精进者， 乃令一切悦意的至尊。 忿怒的明妃是： 黑色三角发髻母。 具忿怒纹，有皱纹。 凶暴粗语，无有顾忌。 念诵真言，具苦行者， 于末世应知此。 如是说。 第五，主尊之心是： 自性诸佛之本体。 为令一切自在故， 故说此为修持之主尊。 如是说。了悟意义之心，法性真谛无别之义，且具有菩提心。空性之心寂静。无余之心无有边际故，自性清净现前。广大心，心宝藏念聚坛城故，加持摄集增长现前修。自在心，一切为我故无有差别，以极度执着而成就，说是大贪。猛烈心，自性一故无实摧毁，以邪念忿怒之心催动，说是真实大嗔。 如是说。 第六，林伽也是。寂静林伽是： 自他损害之心与，恶劣行为明咒等， 由界缘所生多损害，烦恼习气痛苦等， 为方便故一亦不舍。广大林伽是： 功德增长无有少，寿命受用三门之， 功德不具之世间与，超世间之， 功德摄集融入及，心乃珍宝藏之故， 以加持关联而显现。自在林伽是： 无有信敬之业缘者，三业自他利之故， 应合于第三之业，天神亦应如是知。猛烈林伽是： 成为十方众生与，圣法毁灭不悦意， 勇士为有需要之故，为利一切故应作。 如是说。 第七，金刚橛也是，寂静金刚橛是： 银或白色之木等，头为绳结顶端圆， 上下侧面观修十忿怒，放摄集乐逝金刚橛， 以明咒手印加持之，环绕支分合于心。广大金刚橛
English
The face with the beautiful crescent moon. Does not abandon the illusory branch. One who possesses skillful means and diligence, Is the supreme one who makes everything pleasing. The wrathful consort is: The black triangular hair-knotted mother. With wrathful wrinkles and creases. Fierce and harsh words, without hesitation. One who recites mantras and possesses asceticism, Should know this in the final age. Thus it is said. Fifth, the heart of the main deity is: The essence of all Buddhas of one's own lineage. For the sake of making everything independent, Therefore, this is said to be the main deity for practice. Thus it is said. Understanding the meaning of the essential mind, the meaning of the inseparability of the truth of Dharma-nature, and possessing the mind of Bodhi. The mind of emptiness is peaceful. Because the mind without remainder is without limit, the self-nature is purely manifest. The expansive mind, because the mind is a treasure trove of conceptual gatherings, a mandala, the blessings are gathered, increased, and manifestly meditated upon. The empowering mind, because everything is me, there is no difference, it is accomplished by extreme attachment, it is said to be great desire. The fierce mind, because the self-nature is one, the unreal is destroyed, driven by the angry mind of wrong thoughts, it is said to be true great anger. Thus it is said. Sixth, the Lingam also. The peaceful Lingam is: The mind that harms self and others, and evil actions, knowledge, mantras, etc., many harms arising from elemental conditions, afflictions, habitual tendencies, sufferings, etc., for the sake of means, not even one should be abandoned. The expansive Lingam is: Because there is no increase or decrease in qualities, the life, enjoyment, and three doors, the qualities of the worldly and transcendent that are not manifestly possessed, the qualities are gathered and integrated, and because the mind is a precious treasure, it becomes manifest through the connection of blessings. The empowering Lingam is: For those with karmic conditions without faith or respect, for the benefit of self and others through the three actions, should be combined with the third action, and the deity should also be known in the same way. The fierce Lingam is: For sentient beings who have become the ten directions, and the destruction of the sacred Dharma is unpleasant, because the hero has a need, it should be done for the benefit of all. Thus it is said. Seventh, the Vajrakila also, the peaceful Vajrakila is: Silver or white wood, etc., the head is a knot, the tip is round, above, below, and on the sides, meditate on the ten wrathful ones, the Vajrakila of joyfully gathered and departed, blessed with mantras and mudras, the surrounding limbs are joined to the heart. The expansive Vajrakila
Chinese
橛是，对于金色或黄色的树木，头部是汉式结，顶端是四方形。诸神也同样是珍宝之座，安住于四角，安置于身体的四个部位，据说能聚集功德。加持的橛是，对于铜色或红色的树木，头部是汉式结，顶端是半月形，要知道那是同样具有吸引力的橛。半月形环绕四周，用于加持，将它们转变并聚集。忿怒橛是，对于铁或黑色的树木，头部是汉式结，顶端是三角形，同样要加持为金刚橛，三角形与身语意相应，成就无疑，对此没有疑惑。也可以做二十一种事业。如是说。第八是如事业仪轨寂怒尊之法。火供之神是，布施和火供之神二者，如是说。从火神和火供神二者中，首先是火神，是任何四种事业的身色和手印，因为是佛陀种姓的化身，一切事业无碍进入，身色装束如事业般知晓，持有棍杖或套索、三叉戟，以种姓手印加持。嗡 创 舍 吽 是种子字心咒，阿格涅 德瓦 是四种事业的咒语，以具有放射和收摄的眷属围绕，面朝外，说是布施之神。如是说。第二是火供神，如影像般的宫殿，要以燃烧的光芒遍布。国王身姿美好，手持轮，装饰寂静且白色，观想光芒炽盛。所有忿怒本尊的坛城，一切都是愚痴金刚之相，以轮的光芒，与两个界全部融合。具有种子字嗡和自咒，对于其他也同样要知道。珍宝喜悦光芒是黄红色，是具有燃烧光芒的珍宝。咒语等其他如前者一般，化身也与前者相同，具有 扎 吽 班 霍。贪欲金刚和铁钩，颜色是红紫色，光芒巨大。咒语是伊 给 惹 和 舍，遍布十方并收摄于舍。嗔恨金刚，暴怒炽燃，如烟熏黑的颜色，燃烧着蓝红色火星飞溅，以日月颅骨蛇等凶猛装饰，具有狮子、大象、老虎的威严，以及诅咒空性的威严手印。
English
The stake is: For gold or yellow woods, the head is a Chinese knot, and the tip is square. The deities are likewise on jeweled thrones, residing in the four corners, placed on the four places of the body. It is said that virtues are accumulated by planting them. The empowering stake is: For copper or red woods, the head is a Chinese knot, and the tip is crescent-shaped. Likewise, know it as a stake of attraction. Encircle the crescent shape and apply it to empowerment. Transform and gather them. The wrathful stake is: For iron or black woods, the head is a Chinese knot, and the tip is triangular. Likewise, bless it as a vajra stake. Apply the three corners to body, speech, and mind. Accomplishment will occur; there is no doubt about this. One can also perform twenty-one actions. So it is said. The eighth is according to the teachings of peaceful and wrathful deities for action and application. The deities of burnt offerings are: The two deities of offering and burning. As it is said, from the two deities of the fire deity and the burning deity, the first is the fire deity, whose body color and hand implements are those of whichever of the four actions. Because it is an emanation of the Buddha family, all engage in actions without hindrance. Know the body color and attire according to the action. Holding a staff or noose and trident, seal with the family mudra. Oṃ trāṃ hrīḥ hūṃ are the seed syllables and essence. Agne deva is the mantra for the four actions. Surrounded by a retinue possessing radiating and gathering qualities. It is explained that the face is turned outward for the deity of offering. So it is said. The second is the burning deity: A palace like an image is pervaded by blazing rays of light. The king is beautiful in body, holding a wheel. The ornaments are peaceful and white, and one meditates with supreme blazing rays of light. All the mandalas of the wrathful ones are entirely in the form of the vajra of delusion. With the light rays of the wheel, one combines and pervades all two realms. Possessing the seed syllable oṃ and one's own mantra. One should know it to be the same for others as well. The joy of jewels is yellowish-red, possessing blazing rays of light. The mantra and others are like the previous one. The emanations are also in accordance with the previous one, possessing jaḥ hūṃ vaṃ hoḥ. Desire vajra and iron hook, the color is reddish-purple, with great light. The mantra is yi ger ra and hrīḥ, pervading the ten directions and gathering into hrīḥ. Hatred vajra, greatly wrathful and blazing, resembling the color of smoky black, blazing with blue-red sparks scattering. Adorned with the sun, moon, skull, and snakes, fierce. Possessing the majesty of a lion, elephant, and tiger, and the mudra of cursing emptiness.