Chinese
以猛烈的声音震撼三界。 通过熟练的成就手印， 无论瞄准什么都会成功。 如是说。 第九，如果时间定为一年， 那么按照夏、冬、秋、春的顺序。 如是说。 如果时间定为一天， 那么在早晨、中午、傍晚、午夜时分， 开始进行程序，据说吉祥。 如是说。 第十，火供的 कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的次第有两种：前行和正行。 首先，前行有两种：准备和前行仪轨正行。 首先，准备是： 准备好物品和用具后， 净化地面，放置画像。 将工作委托给空性， 并使一切都感到满足。 将两根木柴布置好供品， 使其颜色像火焰一样鲜艳。 林伽的位置是画像的形状， 用具有名字和血统的橛子围绕。 第二，前行仪轨正行是： 用金刚帐篷束缚方位， 用太阳和月亮两种 कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)， 在盆状容器的物品上， 从 कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的吽字中取出五种谷物。 使其具有放射和聚集的甘露颜色， 使其丰富且具有各种味道。 如是说。 第二，正行有三种： कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)结合的事业，息增怀诛的调伏， 林伽的勾招和遣返， 以及火供的次第。 首先， कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)结合的事业，息增怀诛的调伏是： 调伏坛城 कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)的调伏， 盛大地献上各种供品。 好好地观察会供轮， 也要献上盛大的供养。 自身种子的字、光芒， 要催动智慧坛城。 聚集三界的加持， 与所要成就的事业紧密结合， 并念诵具有生命力的咒语， 以面部的自生咒语，在愤怒十万尊中， 三种形式的 कार्य (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)都要， 使其变得非常空性且盛大。 如是说。 第二，林伽的勾招和遣返是： 观想充满三界的坛城， 使其威猛且光芒四射。 自身执持的手印， 抓住特征并念诵自生咒语。 嬉戏的使者和听命的眷属， 具有四种手印，声音猛烈， 震撼三界并使其分离， 使所要成就的事业显现。 如是说。 因此，在最后的会供上，将林伽放入坑中进行勾招和遣返。 进行朵玛的催请并降下朵玛的份额。
English
With a fierce sound, shake the three realms. Through familiarity with the accomplishment mudra, Whatever is aimed at will be accomplished. Thus it is said. Ninth, if the time is set for one year, then in the order of summer, winter, autumn, and spring. Thus it is said. If the time is set for one day, then in the morning, noon, evening, and midnight, starting the procedure is said to be auspicious. Thus it is said. Tenth, there are two stages of the कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) of the fire offering: preliminary and actual. First, there are two preliminaries: preparation and the actual preliminary ritual. First, the preparation is: Having prepared the substances and implements, purify the ground and place the image. Entrust the work to emptiness, and make everything feel satisfied. Arrange the two pieces of wood well with offerings, and make their color as bright as fire. The position of the linga is the shape of the image, surrounded by pegs with names and lineages. Second, the actual preliminary ritual is: Bind the directions with the vajra tent, with the two कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) of the sun and moon, on the substances in the basin-like container, place five grains from the कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) of Hūṃ. Make it have the color of nectar that radiates and gathers, make it abundant and have various tastes. Thus it is said. Second, there are three actual stages: The कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) of combining activities, pacifying, increasing, subjugating, and wrathful straightening, the summoning and returning of the linga, and the explanation of the fire offering procedure. First, the कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) of combining activities, pacifying, increasing, subjugating, and wrathful straightening is: Straightening the mandala कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) straightening, Offer various offerings extensively. Examine the tsok wheel well, also offer great offerings. The seed syllable of oneself, light rays, should stimulate the wisdom mandala. Gather the blessings of the three realms, closely combine with the कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) to be accomplished, and the recitation with life is: With the self-arisen mantra of the face, in the wrathful hundred thousand, the three forms of कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) should be, make it very empty and extensive. Thus it is said. Second, the summoning and returning of the linga is: Visualize the mandala filling the three realms, make it fierce and radiant. The mudra holding oneself, grasp the characteristics and recite the self-arisen mantra. The playful messengers and obedient retinues, with four mudras, a fierce sound, shake the three realms and separate them, make the कार्य (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, literal Chinese meaning) to be accomplished manifest. Thus it is said. Therefore, at the final tsok, place the linga in the pit and summon and return it. Perform the invocation of the torma and descend the share of the torma.
Chinese
刺入橛，降下兵器之雨，用刀砍，与焚烧物混合放置。第三，火供的程序分两种：火神程序和焚烧神程序。第一，火神程序：在随顺的宫殿中，如各火供神之座而观想。在火焰燃烧的盛大集会上，以火神阿格涅（藏文：མེ་ལྷ་，梵文天城体：अग्नि，梵文罗马拟音：Agni，汉语字面意思：火神）召唤，以四手印确定召唤，以“让(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火种子字)”之名点燃火，用具品种之名称，供养丰盛的甘露。第二，焚烧神的工作程序：在那中央，清晰地设立轮，迎请并融入第二尊神，酥油和树枝等，不断供养红色的阿阇。一切皆为甘露，或者三百零八遍，千遍和十万遍等，尽力供养。三角形的那个也同样做，不由自主地融入口中，以名和四业的咒语供养，将会成就，没有疑惑，如是说。如是。围绕着影像循环，在埃（藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：埃）等坛城中，观想随顺的神，被侍女和女仆的队伍围绕，使其充满于界中。伴随着焚烧的舞蹈姿势，从十方无余之处，所要成就者在中央良好地安住，如从种子光芒中，融入后成就所想。立下随顺的愿望。如是说。此时，要做四业的舞蹈。第十一，余供的工作是：自身成为调伏之自在，如业般安住于忿怒尊，眷属的微细者如来，聚集所有微细者之众，在那四业的坛城中，布施余供、口水和欲望。如是说。布施余供，供养坚母，以百字明弥补剩余和不足。焚烧神和火神智慧尊逝去，誓言尊融入自身，收摄边际和坛城，使事业痕迹不显现，并念诵吉祥的偈颂。然后，在余供的坛城中，讲述进入的仪轨。如是。第九，进入坛城有三种：上师进入，弟子进入，以及教导弟子努力观想本尊。
English
Pierce the stake, bring down a rain of weapons, cut with a knife, mix with burning materials and place. Third, the procedure of the fire offering is divided into two: the fire god procedure and the burning god procedure. First, the fire god procedure: In the agreeable palace, contemplate as the seats of the respective fire offering gods. In the great gathering of burning flames, summon the fire god Agni (藏文：མེ་ལྷ་，梵文天城体：अग्नि，梵文罗马拟音：Agni，汉语字面意思：Fire God), ascertain the summoning with the four mudras, ignite the fire with the name of "Ram (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable)", with the names of the vessel types, offer abundant nectar. Second, the working procedure of the burning god: In that center, clearly establish the wheel, invite and dissolve the second deity, ghee and twigs, etc., constantly offer the red Argham. Everything is nectar, or three hundred and eight times, thousands and hundreds of thousands, etc., offer as much as possible. Do the same with the triangular one, involuntarily dissolving into the mouth, offer with the mantra of the name and the four actions, it will be accomplished, there is no doubt, so it is said. Thus. Circling around the image, in the mandala of E (藏文：ཨེ，梵文天城体：ए，梵文罗马拟音：e，汉语字面意思：E), etc., contemplate the agreeable deity, surrounded by a host of maids and servants, make it fill the realm. A dance posture accompanied by burning, from all directions without exception, the one to be accomplished is well established in the center, like from the seed of light, dissolve and accomplish the thought. Establish an agreeable wish. So it is said. At this time, the dance of the four actions should be performed. Eleventh, the work of the remaining offering is: oneself becomes the master of taming, abiding in the wrathful one as the action, the subtle ones of the retinue are thus gone, gather all the hosts of the subtle ones, in those mandalas of the four actions, give the remaining offering, saliva, and desires. So it is said. Give the remaining offering, support the steadfast mother, make up for the remaining deficiencies with the hundred-syllable mantra. The burning god and the fire god, the wisdom beings, depart, the samaya being is absorbed into oneself, gather the boundaries and the mandala, make the traces of the work invisible, and recite the auspicious verses. Then, in the mandala of the remaining offering, explain the ritual of entering. So it is. Ninth, there are three ways to enter the mandala: the master enters, the disciple enters, and the instruction to the disciple to diligently contemplate the deity.
Chinese
洒水，降神，努力做。睁眼，善示坛城，殊胜供品和十八种。以此支分得以圆满。如是说，沐浴，蒙眼，提问，献身，驱逐，使成天神，施予誓言，衡量誓言之真实，加持水，宣说誓言，抛掷珍宝之花，降神，努力做，睁眼，指示坛城，献供品。首先是沐浴：以极好之衣物，用香水使其洁净。第二是蒙眼：掌中持有珍宝，用红色布等遮盖脸。第三是提问：问“孩子你喜欢什么？”回答“我喜欢吉祥”，引到轮前。第四是献身：合掌恭敬，向十方诸佛菩萨，以及现在之自在佛与未来之珍宝有情，为三事之故献身，为殊胜之供品成为容器。第五是驱逐：以护命施法之忿怒众，驱逐障碍，划定界限。第六是使成天神：以净除遮障之仪轨，从吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）生起本尊亦可，圆满其相而作禅定。第七是施予誓言：大誓言五甘露，自性三字身语意，加持使其具有光辉，说是誓言之最胜。第八是衡量誓言之真实：于心间观想金刚，此乃诸佛之秘密，对于未曾违犯誓言者，任何时候都不要说。对于宣说大乘者，不可轻蔑和诽谤我。恒常安住于身语意，成办所有有情之利益。第九是加持水：将白檀香和红檀香混合，作金刚持之加持。此乃你之地狱之水，如果违犯誓言将会焚烧。将会变成大忿怒金刚，饮用此金刚之水。嗡 班匝 亚卡 吽（藏文：ཨཱོྂ་བཛྲ་ཡཀྵ་ཧཱུཾ，梵文天城体： ॐ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：嗡，金刚，夜叉，吽）。因此，孩子你，守护这些誓言。如果这样做，实
English
Sprinkling water, invoking deities, and making efforts. Opening the eyes, clearly showing the mandala, supreme offerings, and the eighteen aspects. Through this, the limbs will be perfected. Thus, bathing, blindfolding, asking questions, offering the body, dispelling obstacles, transforming into a deity, bestowing vows, measuring the truth of the vows, blessing water, proclaiming vows, throwing precious flowers, invoking deities, making efforts, opening the eyes, showing the mandala, and offering gifts. First, bathing: With extremely fine garments, purify them with fragrant water. Second, blindfolding: Holding jewels in the palms, cover the face with red cloth, etc. Third, asking questions: Ask, "Child, what do you desire?" Answer, "I desire good fortune," and lead them to the wheel. Fourth, offering the body: With folded hands and reverence, to the Buddhas and Bodhisattvas of the ten directions, and to the present Lord Buddha and future precious sentient beings, offer the body for the sake of three purposes, and become a vessel for supreme offerings. Fifth, dispelling obstacles: With the wrathful assembly of life-protecting spells, dispel obstacles and set boundaries. Sixth, transforming into a deity: With the ritual of purifying obscurations, from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arise the deity, or any other, and meditate on the complete form. Seventh, bestowing vows: The great vows, the five amṛtas, the three syllables of self-nature, body, speech, and mind, bless them to be radiant, and it is said to be the supreme of vows. Eighth, measuring the truth of the vows: Visualize a vajra in the heart, this is the secret of all Buddhas, and never speak of it to those who have not broken their vows. Do not despise or slander me, who teaches the Great Vehicle. Always abide in body, speech, and mind, and accomplish the benefit of all sentient beings. Ninth, blessing water: Mix white and red sandalwood, and perform the consecration of Vajradhara. This is your hellish water, and if you break your vows, it will burn. It will become the great wrathful Vajra, drink this vajra water. Oṃ Vajra Yakṣa Hūṃ (藏文：ཨཱོྂ་བཛྲ་ཡཀྵ་ཧཱུཾ，梵文天城体： ॐ वज्र यक्ष हुं，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：Oṃ, Vajra, Yaksha, Hūṃ). Therefore, child, protect these vows. If you do so, real