Chinese
那是被迎请的。 从哪里迎请呢？ “从不可得之心的坛城中。” 意思是，心性本身的自性是什么也不可得的，在空性之心的智慧状态中，五种智慧自然成就的坛城中迎请，迎请的多少的量是多少呢？ “迎请所有坛城。” 意思是，那个坛城本身，即使只有一个，实际上也显现为五种智慧等等，因为是自显现，所以无法用思维衡量，法界无边无际的善逝坛城，迎请所有智慧尊。 依靠什么来迎请呢？ “自显无别坛城中。” 意思是，那也不是在别处，心性自显现，蕴等等的分别念是觉性自显现，在果位身和智慧无别的神圣坛城中迎请。 那如何融入呢？ 以四手印将智慧尊融入誓言尊，祈请稳固安住，使智慧尊和誓言尊二者无别。 那样的必要是什么呢？ “进入之相合修故。” 意思是，以因进入之相，以三摩地将智慧尊和誓言尊二者结合，即通过修持来证悟，会产生什么样的功德呢？ “从一切方时而逝者。” 意思是，从十方和四时一切为了自利而到达真实之地，为了他利而为了利益有情而逝者的所有胜者坛城的功德圆满。 “亲近坛城极圆满。” 意思是，对于先前亲近和修持的本尊，善逝坛城所有功德，我也在自证智慧的状态中使其极度圆满。 那样的成就何时圆满呢？ “近在咫尺之誓言胜。” 意思是，近在咫尺之时，当下自身的身语意成就一切所愿，完全成就，不会超过这个，所以是殊胜誓言，为了获得不虚妄的果实。 那么， “迎请所有坛城。” 意思是，迎请一切相。
English
That is what is being invited. From where is it invited? "From the mandala of the non-objective mind." It means that the nature of mind itself is nothing unattainable. In the state of wisdom of the empty heart, from the mandala where the five wisdoms are naturally accomplished, how much is invited, what is the amount? "Invite all mandalas." It means that the mandala itself, even if there is only one, actually appears as five wisdoms, etc. Because it is self-manifesting, it cannot be measured by thought. The Sugata mandala of the endless realm of Dharma, invite all wisdom beings. What do you rely on to invite? "In the self-manifesting, inseparable mandala." It means that it is not elsewhere. The self-manifestation of mind, the distinctions of the aggregates, etc., are the self-manifestation of awareness. It is invited into the sacred mandala where the fruit body and wisdom are inseparable. How does it blend in? With the four mudras, the wisdom being is integrated into the samaya being, and it is prayed to stay firmly, so that the wisdom being and the samaya being become inseparable. What is the need for that? "Because of the union of the characteristics of entry." It means that the characteristics of cause entry, the wisdom being and the samaya being are combined by samadhi, that is, by practicing to realize, what kind of merits will arise? "Those who have passed away from all directions and times." It means that from all ten directions and four times, all the merits of the victorious mandala of those who have attained the true land for their own benefit and who have passed away for the benefit of sentient beings are complete. "The mandala of approach is extremely complete." It means that for the yidam deity that was previously approached and practiced, all the merits of the Sugata mandala, I also make it extremely complete in the state of self-awareness and wisdom. When will such accomplishments be completed? "The supreme samaya that is near." It means that at the time when it is near, all the desired accomplishments of body, speech and mind are completely accomplished in this very moment, and it will not exceed this, so it is the supreme samaya, in order to obtain the unfailing fruit. So, "Invite all mandalas." It means to invite all aspects.
Chinese
所有数量都要迎请。如果像前面所说，寂静的时候也要迎请忿怒尊；如果像后面所说，在十八尊集合的时候，也要迎请八十二尊广大尊，是这样吗？无论形态是寂静还是忿怒，数量是广大、中等还是集合，所有都要迎请。第六，对它供养分为三种：外内供养、殊胜三摩地供养和秘密供养。第一，外内供养是：歌词舞乐……如所愿供养。那里有这样的话。歌词舞乐的……通过这些，也就是五种外供养，还有幡和伞盖，以及各种乐器的差别，五种内供养，会供的用具，歌词，也就是歌智慧的供养，脚的舞蹈和手的姿势，也就是舞智慧的供养苏拉陀十六，还有乐器智慧的供养等等，通过众多这些，云聚供养。像这样，那些供养的集合，多少的程度是像云聚充满虚空界一样地供养。明妃和嬉女心女们，通过这些，秘密的明妃，食行、增殖、长寿、迷惑母四者，或者四种姓氏的明妃和嬉女，也就是铁钩女等四门女，以及内心的四心女和外面的四心女的集合，也像充满虚空界一样地供养，如所愿的业供养。像这样，那些供养的想法和劝请的词句是，如所愿的息增怀诛的成就，按照四种事业的仪轨来供养。第二，殊胜三摩地供养是：供养的手印……观修大手印。那里有这样的话。供养的大手印是，通过什么方法能令诸佛欢喜的意义，所以是供养，也就是显现声音全部不超出供品，所以是手印。比其他供养更殊胜，所以是大的。因为知道那些供养是心性，所以在无二的体性中献出，这被称为供养中的殊胜。心之如意
English
All numbers are to be invited. If it is as mentioned before, even wrathful deities are to be invited during peaceful times; if it is as mentioned later, during the gathering of eighteen deities, even the eighty-two expansive deities are to be invited. Is that so? Regardless of whether the form is peaceful or wrathful, and whether the number is extensive, medium, or condensed, all are to be invited. Sixth, offering to it is threefold: outer and inner offerings, superior samadhi offering, and secret offering. First, the outer and inner offerings are: songs, lyrics, dances, music... offer as desired. It says there. Songs, lyrics, dances, music... Through these, namely the five outer offerings, as well as banners and parasols, and various kinds of musical instruments, the five inner offerings, the implements for the tsok, lyrics, which is the offering of song wisdom, foot dances and hand gestures, which is the offering of dance wisdom, the sixteen Suratas, and also the offering of music wisdom, etc., through many of these, offer abundantly with clouds of offerings. Thus, the extent of those gatherings of offerings is to offer as much as clouds filling the expanse of the sky. Dakinis, offering goddesses, mind goddesses, through these, the secret dakinis, the four: eaters, increasers, life-extenders, and deluders, or the four lineage dakinis and offering goddesses, namely the four gate goddesses such as Hook Woman, and the gatherings of the four inner mind goddesses and the four outer mind goddesses, also offer as much as filling the expanse of the sky, offer according to the desired activity. Thus, the thought and exhortation of those offerings are to offer according to the ritual of the four activities of pacifying, increasing, magnetizing, and subjugating, as desired. Second, the superior samadhi offering is: the offering mudra... meditate on the great mudra. It says there. The great offering mudra is, by what method can the victorious ones be pleased, so it is an offering, namely all appearances and sounds do not go beyond offerings, so it is a mudra. It is more excellent than other offerings, so it is great. Because those offerings are known to be the nature of mind, offering them in the non-dual essence is called the supreme of offerings. Mind's wish-fulfilling
Chinese
以回向偈的音声加持，如“幢幡胜幢衣伞”等句，意为：在所有的衣服和飘带上，以种子字“嘛 (藏文: མཾ，梵文天城体: मं，梵文罗马拟音: maṃ，汉语字面意思: 嘛)”加持，使之成为由天物所成的幢幡、胜幢、天衣、伞、幡条、飘带等。如“项链臂钏瑟摩朵”等句，意为：在所有有情众生的饰品上，以种子字“扎 (藏文: ཏྲཾ，梵文天城体: त्रं，梵文罗马拟音: traṃ，汉语字面意思: 扎)”加持，使之成为珍宝项链、臂钏、瑟摩朵、手镯等。如“饮食诸胜妙”等句，意为：在各种有情众生的所有饮食受用上，以种子字“阿 (藏文: ཨ，梵文天城体: अ，梵文罗马拟音: a，汉语字面意思: 阿)”加持，使之成为具有甘露本性的各种美味殊胜饮食。如“自身美妙作庄严”等句，意为：所有有情众生都以能使自身美妙的各种特殊饰品庄严，手持供品，成为持有各种所欲妙欲功德的天人和天女，并加以加持。如“天人天女如微尘”等句，意为：这些天人和天女，每一个都化现为不可思议的、如无量佛土微尘数般的眷属。如“歌舞等无量”等句，意为：以这些天人和天女的足蹈、手舞、口唱等无量种类的供养来供奉。那么，这些供养应该供奉多少呢？如“十方虚空界充满”等句，意为：从十方将整个虚空界充满，然后进行供养。那么，这些供养是供奉给谁的呢？如“普供一切坛城中”等句，意为：普遍供养给所有三世诸佛的坛城，也就是将供品堆积在供养处。那么，这些供品是由谁来供养的呢？如“具缘”等句，意为：由具有善缘的瑜伽士来供养。那么，供养的方式是怎样的呢？如“以明观之差别”等句，意为：根据瑜伽士明观与否的差别。如“次第或同时”等句，意为：如果瑜伽士的明观不清晰，就按照词句的顺序依次供养；如果明观非常清晰，就以瞬间忆念圆满的方式同时供养。与法界等性结合。
English
Blessing with the sound of the verses of circumambulation, such as "banners, victory banners, clothing, and umbrellas." It means: On all clothes and streamers, the letter Ma (藏文: མཾ，梵文天城体: मं，梵文罗马拟音: maṃ，汉语字面意思: Ma) is emanated, making them into banners made of divine substances, victory banners, divine clothing, umbrellas, streamers, and so on. And blessing them. Such as "necklaces, arm ornaments, and semodo." It means: On all ornaments of sentient beings, the letter Tram (藏文: ཏྲཾ，梵文天城体: त्रं，梵文罗马拟音: traṃ，汉语字面意思: Tram) is emanated, making them into precious necklaces, arm ornaments, semodo, bracelets, and so on. And blessing them. Such as "all the best of food and drink." It means: On all the food and drink enjoyments of each being, the letter A (藏文: ཨ，梵文天城体: अ，梵文罗马拟音: a，汉语字面意思: A) is emanated, making them into various kinds of supreme foods and drinks with the nature of nectar. And blessing them. Such as "adorned beautifully for oneself." It means: All beings are adorned with various special ornaments that make themselves beautiful, holding offering substances in their hands, and blessing them as gods and goddesses holding various qualities of desired objects. Such as "gods and goddesses like dust motes." It means: Each of those gods and goddesses is transformed into an inconceivable number of retinues like dust motes in a field. Such as "dances, songs, and so on, immeasurable." It means: Offering with various immeasurable things such as the foot dances, hand gestures, and verbal songs of those gods and goddesses. How much should these offerings be made? Such as "filling the ten directions and the realm of space." It means: Filling the entire realm of space from the ten directions and offering. To whom should these offerings be made? Such as "offering extensively to all mandalas." It means: Offering extensively to all three mandalas of the Victorious Ones, that is, piling up the offerings in the place of offering. By whom should these offering substances be offered? Such as "fortunate one." It means: Offered by the yogi who has fortune. How should the offering be made? Such as "by the distinction of clarity." It means: By the distinction of whether the yogi's mind is clear or not. Such as "gradually or simultaneously." It means: If the yogi's mind is not clear, the offerings are made gradually according to the order of the words; or if the mind is very clear, they are offered simultaneously with instantaneous recollection and completion. Combining with the equality of the Dharma realm.
Chinese
因此，将这些供品与法界无生之自性觉悟相结合，并以法性融入法性的方式献出。观想供养的大手印。因此，一切显现和存在都离不开供养之物，所以是手印。这样的供养比下乘的供养要大得多。像这样安住于三摩地，被称为所有供养中最殊胜的。第三，展示秘密供养：明妃或显现。那里有这样的话：明妃或加持。因此，供养之母也应具有大智慧和清晰的三摩地。如果明妃自己观想，或者不具备，那么主要由父亲来加持。如将三千世界置于芥子中。例如，菩萨以神通将三千大千世界放入一粒芥子中，即使放入，芥子也不会变大，三千世界也不会变小。同样，在明妃的空性鼻尖如芥子般大小的地方，圆满生起宫殿，并完整地安置广大、中等或简略三种坛城的所有本尊。从法界迎请坛城并供养。因此，从色究竟天法界的宫殿中，迎请自性坛城，或者从身体的脉轮处迎请菩提心，并将誓言本尊融入智慧本尊，或者将菩提心融入日月无二，并通过与明妃嬉戏，将秘密乐空供养献给安住在明妃空性中的坛城本尊。欢喜后成就的殊胜誓言。因此，如是父母二尊以四手印嬉戏的安乐，自己如何体验，也以安乐的供养令一切佛陀欢喜，并通过其加持，使三界的一切众生也以安乐而满足，因此，这个不离一切佛陀现前成就的誓言，比其他供养更为殊胜。以大自在供养。因此，一切本尊的大自在，瑜伽士父母二尊显现为本尊，以及明妃空性坛城的本尊们，菩提心
English
Thus, combine these offerings with the unborn self-awareness of the Dharmadhatu, and offer them in a way that Dharmata dissolves into Dharmata. Meditate on the Great Mudra of Offering. Thus, all appearances and existences are inseparable from the objects of offering, so it is a Mudra. Such an offering is much greater than the offerings of the lower vehicles. To meditate while abiding in such Samadhi is called the most supreme of all offerings. Third, showing the secret offering: Clear Dakini or Manifestation. There it says: Clear Dakini or Blessing. Therefore, the offering mother should also have great wisdom and clear Samadhi. If the Dakini herself meditates, or if she does not possess it, then the main father blesses her. Like placing the three thousand worlds into a mustard seed. For example, a Bodhisattva with miraculous powers puts the three thousand great thousand worlds into a single mustard seed, and even if put in, the mustard seed does not become larger, and the three thousand worlds do not become smaller. Similarly, at the tip of the Dakini's empty nose, as small as a mustard seed, the palace is generated completely, and all the deities of the vast, medium, or concise three mandalas are completely arranged. Invite the mandala from the Dharmadhatu and offer it. Therefore, from the palace of the Dharmadhatu of Akanishta, invite the self-nature mandala, or invite the Bodhicitta from the chakras of the body, and merge the Samaya deity into the Wisdom deity, or merge the Bodhicitta into the non-duality of the sun and moon, and through playing with the Dakini, offer the secret bliss-emptiness offering to those mandala deities abiding in the Dakini's emptiness. The supreme Samaya achieved after being pleased. Therefore, just as the two parents enjoy the bliss of playing with the four Mudras, and how one experiences it oneself, also please all the Buddhas with the offering of bliss, and through its blessings, all beings of the three realms are also satisfied with bliss, therefore, this Samaya, which is inseparable from the manifest accomplishment of all Buddhas, is more supreme than other offerings. With the Great Self Offering. Therefore, the Great Self of all the deities, the Yogi parents appearing as the Yidam deity, and the deities of the Dakini's emptiness mandala, Bodhicitta.